The Book of Enoch (1 Enoch, Charles translation) · 125 of 141 · tr. R.H. Charles
Chapter XCV
XCV. Enoch's Grief: fresh Woes against the Sinners . CHAPTER XCV. 1. Oh that mine eyes were [ a cloud of ] waters That I might weep over you, And pour down my tears as a cloud †of† waters: That so I might rest from my trouble of heart! 2. †Who has permitted you to practice reproaches and wickedness? And so judgement shall overtake you, sinners. † 3. Fear not the sinners, ye righteous; For again will the Lord deliver them into your hands, That ye may execute judgement upon them according to your desires. 4. Woe to you who fulminate anathemas which cannot be reversed: Healing shall therefore be far from you because of your sins. 5. Woe to you who requite your neighbour with evil; For ye shall be requited according to your works. 6. Woe to you, lying witnesses, And to those who weigh out injustice, For suddenly shall ye perish. 7. Woe to you, sinners, for ye persecute the righteous; For ye shall be delivered up and persecuted because of injustice, And heavy shall its yoke be upon you.
§ Ask Guru about this passage →Themes
Divine Providencetheology
Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.
The text asserts that God actively orders the unfolding of events to ensure judgment falls upon the wicked.
All passages →Eschatological Judgmentsoteriology
Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.
[auto] The passage centrally focuses on divine judgment overtaking sinners and the righteous executing judgment upon them.
All passages →Living Godtheology
The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.
The Lord is depicted as an active agent who delivers sinners into the hands of the righteous.
All passages →Prayerpraxis
Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.
The opening lines express a lament and petition ('Oh that mine eyes were...') directed toward the divine.
All passages →Related passages · 7 parallels
neoplatonism|Iamblichus: On the Mysteries|Chapter XIX
“But neither does the cause [of the energies] of more excellent natures subsist as a certain middle instrument, nor does he who invokes operate through him who prophesies; for to assert these things is impious. And it is much more true to sa…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 2, Section 1o
“Yet It is a Whole because It includes the true existence of all things, and is Partitive because It contains the principle of separate Individuality whereby Christ possesses a Human Soul distinct from all other human souls, and whereby, too…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 161
“Section 5 5. Still more unreasonably: There are men, bound to human bodies and subject to desire, grief, anger, who think so generously of their own faculty that they declare themselves in contact with the Intelligible World, but deny that…”
Shared concept: Divine Providence — Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter XXVII-a
“Moreover, neither is it sufficient to assert, “ that nature, art, and the sympathy of things in the universe, as if they were the parts of one animal, contain premanifestations of certain 188 things with reference to each other; nor that bo…”
Shared concept: Divine Providence — Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 203 (part 1)
“Section 16 16.
But if all this is true, what room is left for evil?
Where are we to place wrong-doing and sin?
How explain that in a world organized in good, the efficient agents [human beings] behave unjustly, commit sin?
And how comes…”
Shared concept: Divine Providence — Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity. (derived)
greek_mystery|The Golden Verses of Pythagoras|Section 5 (part 1)
“p.
9 NOTES ON THE GOLDEN VERSES OF PYTHAGORAS FROM THE COMMENTARIES OF HIEROCLES.
The Golden Verses may be divided into two parts, the first treating of the Practical or Human Virtues, whose aim is the making of Good Men; and the second,…”
Shared concept: Prayer — Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward. (derived)
egyptian|The Egyptian Heaven and Hell|Chapter 25 (part 3)
“Considered from this point of view, the Four Tuats only contain Ten Divisions, or Hours, which corresponded roughly with the Ten GATES of the Kingdom of Osiris, as set forth in many copies of the p.
180 [paragraph continues] Theban Recensi…”
Shared concept: Eschatological Judgment — Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration. (derived)