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The Book of Enoch (1 Enoch, Charles translation) · 115 of 141 · tr. R.H. Charles

Chapter LXXXIX (part 4)

And again I saw those sheep that they again erred and went many ways, and forsook that their house, and the Lord of the sheep called some from amongst the sheep and sent them to the sheep, but the sheep began to slay them. 52. And one of them was saved and was not slain, and it sped away and cried aloud over the sheep; and they sought to slay it, but the Lord of the sheep saved it from the sheep, and brought it up to me, and caused it to dwell there. 53. And many other sheep He sent to those sheep to testify unto them and lament over them. 54. And after that I saw that when they forsook the house of the Lord and His tower they fell away entirely, and their eyes were blinded; and I saw the Lord of the sheep how He wrought much slaughter amongst them in their herds until those sheep invited that slaughter and betrayed His place. 55. And He gave them over into the hands of the lions and tigers, and wolves and hyenas, and into the hand of the foxes, and to all the wild beasts, and those wild beasts began to tear in pieces those sheep. 56. And I saw that He forsook that their house and their tower and gave them all into the hand of the lions, to tear and devour them, into the hand of all the wild beasts. 57. And I began to cry aloud with all my power, and to appeal to the Lord of the sheep, and to represent to Him in regard to the sheep that they were devoured by all the wild beasts. 58. But He remained unmoved, p. 122 though He saw it, and rejoiced that they were devoured and swallowed and robbed, and left them to be devoured in the hand of all the beasts. 59. And He called seventy shepherds, and cast those sheep to them that they might pasture them, and He spake to the shepherds and their companions: "Let each individual of you pasture the sheep henceforward, and everything that I shall command you that do ye. 60. And I will deliver them over unto you duly numbered, and tell you which of them are to be destroyed--and them destroy ye." And He gave over unto them those sheep. 61. And He called another and spake unto him: "Observe and mark everything that the shepherds will do to those sheep; for they will destroy more of them than I have commanded them. 62. And every excess and the destruction which will be wrought through the shepherds, record (namely) how many they destroy according to my command, and how many according to their own caprice: record against every individual shepherd all the destruction he effects. 63. And read out before me by number how many they destroy, and how many they deliver over for destruction, that I may have this as a testimony against them, and know every deed of the shepherds, that I may comprehend and see what they do, whether or not they abide by my command which I have commanded them. 64. But they shall not know it, and thou shalt not declare it to them, nor admonish them, but only record against each individual all the destruction which the shepherds effect each in his time and lay it all before me." 65. And I saw till those shepherds pastured in their season, and they began to slay and to destroy more than they were bidden, and they delivered those sheep into the hand of the lions. 66. And the lions and tigers eat and devoured the greater part of those sheep, and the wild boars eat along with them; and they burnt that tower and demolished that house. 67. And I became exceedingly sorrowful over that tower because that house of the sheep was demolished, p.
Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

The Lord is described with human attributes such as seeing, rejoicing, speaking, and commanding like a shepherd.

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Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

Enoch explicitly cries aloud and appeals to the Lord of the sheep regarding the devouring of the sheep.

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Divine Providencetheology

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

[auto] The Lord actively orders the events, appointing shepherds, commanding destruction, and orchestrating the recording of deeds for judgment.

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Eschatological Judgmentsoteriology

Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.

[auto] The passage centrally depicts the Lord of the sheep executing slaughter and destruction upon the errant sheep and shepherds as a final verdict.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

[auto] The divine is portrayed as a dynamic, personal reality who speaks, saves, rejoices at judgment, and responds to Enoch's appeals.

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Related passages · 3 parallels
gnosticism|Gospel of Thomas|Logion 107
Jesus said, "The kingdom is like a shepherd who had a hundred sheep. One of them, the largest, went astray. He left the ninety-nine sheep and looked for that one until he found it. When he had gone to such trouble, he said to the sheep, 'I…”
Both passages use the metaphor of sheep and a shepherd to convey spiritual insights. The Gospel of Thomas emphasizes the care and love of the shepherd for the lost sheep, while the passage from Chapter LXXXIX focuses on the judgment and consequences faced by the sheep who stray. Despite different themes, both use the same metaphorical framework to discuss spiritual concepts.
mandaean|Gnostic John the Baptizer — Some Typical Extracts|Section 9
When they heard this from the Fisher who has come hither, and understood, they spake to him: "Have compassion, forbearance and mercy on us and forgive us our sins and transgressions. We are thy slaves, show thyself indulgent towards us. We…”
Both passages use the metaphor of sheep and shepherds to represent a spiritual relationship between a divine figure and followers. They share themes of protection, guidance, and the consequences of straying from the divine path, but they come from different mystical traditions.
mandaean|Gnostic John the Baptizer — Some Typical Extracts|Section 10
When then * * * * * *, I entered the house, 4 I mounted up to the highest place [in it], and I call to my sheep. To the sheep in my care do I call. I pipe to them; I get them to hear, so that they come unto me. To them I pipe on my pipe, an…”
Both passages use the metaphor of sheep and shepherds to represent a spiritual community and its leaders. They describe a scenario where the sheep (followers) are in peril and the shepherds (leaders) have a significant role in their fate, highlighting themes of guidance, protection, and divine judgment.