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The Book of Enoch (1 Enoch, Charles translation) · 114 of 141 · tr. R.H. Charles

Chapter LXXXIX (part 3)

And that sheep took other sheep with it, and came to those sheep which had fallen away, and began to slay them; and the sheep feared its presence, and thus that sheep brought back those sheep that had fallen away, and they returned to their folds. 36. And I saw in this vision till that sheep became a man and built a house for the Lord of the sheep, and placed all the sheep in that house. 37. And I saw till this sheep which had met that sheep which led them fell asleep: and I saw till all the great sheep perished and little ones arose in their place, and they came to a pasture, and approached a stream of water. 38. Then that sheep, their leader which had become a man, withdrew from them and fell asleep, and all the sheep sought it and cried over it with a great crying. 39. And I saw till they left off crying for that sheep and crossed that stream of p. 120 water, and there arose the two sheep as leaders in the place of those which had led them and fallen asleep (lit. "had fallen asleep and led them"). 40. And I saw till the sheep came to a goodly place, and a pleasant and glorious land, and I saw till those sheep were satisfied; and that house stood amongst them in the pleasant land. LXXXIX. 41-50. From the Time of the Judges till the Building of the Temple . 41. And sometimes their eyes were opened, and sometimes blinded, till another sheep arose and led them and brought them all back, and their eyes were opened. 42. And the dogs and the foxes and the wild boars began to devour those sheep till the Lord of the sheep raised up [ another sheep ] a ram from their midst, which led them. 43. And that ram began to butt on either side those dogs, foxes, and wild boars till he had destroyed them †all†. 44. And that sheep whose eyes were opened saw that ram, which was amongst the sheep, till it †forsook its glory† and began to butt those sheep, and trampled upon them, and behaved itself unseemly. 45. And the Lord of the sheep sent the lamb to another lamb and raised it to being a ram and leader of the sheep instead of that ram which had †forsaken its glory†. 46. And it went to it and spake to it alone, and raised it to being a ram, and made it the prince and leader of the sheep; but during all these things those dogs oppressed the sheep. 47. And the first ram pursued that second ram, and that second ram arose and fled before it; and I saw till those dogs pulled down the first ram. 48. And that second ram arose and led the [ little ] sheep. 49. And those sheep grew and multiplied; but all the dogs, and foxes, and wild boars feared and fled before it, and that ram butted and killed the wild beasts, and those wild beasts had no longer any power among the sheep and robbed them no more of ought. 48 b . And that ram begat many sheep and fell asleep; and a p. 121 little sheep became ram in its stead, and became prince and leader of those sheep. 50. And that house became great and broad, and it was built for those sheep: (and) a tower lofty and great was built on the house for the Lord of the sheep, and that house was low, but the tower was elevated and lofty, and the Lord of the sheep stood on that tower and they offered a full table before Him. LXXXIX. 51-67. The Two Kingdoms of Israel and Judah, to the Destruction of Jerusalem . 51.
Themes
Covenanttheology

A binding agreement or relationship between the divine and a people or individual, establishing mutual obligations.

The relationship between the Lord and the sheep (Israel) involves mutual obligations, symbolized by the building of the house/temple and the offering of a table.

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Eschatological Judgmentsoteriology

Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.

The vision outlines historical epochs culminating in the destruction of Jerusalem and the divine judgment against the 'dogs' and 'wild beasts'.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The Lord is portrayed as a dynamic, personal reality who intervenes in history, raises leaders, and stands upon the tower.

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Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

The passage concludes with the sheep offering a full table before the Lord, indicating liturgical worship or sacrifice.

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Return To Sourcesoteriology

The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.

Sheep that had fallen away are brought back to their folds, symbolizing a return to divine protection and order.

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Divine Providencetheology

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

[auto] The passage centrally depicts the 'Lord of the sheep' actively ordering history by raising leaders, destroying enemies, and building a house for worship.

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Related passages · 3 parallels
gnosticism|Gospel of Thomas|Logion 107
Jesus said, "The kingdom is like a shepherd who had a hundred sheep. One of them, the largest, went astray. He left the ninety-nine sheep and looked for that one until he found it. When he had gone to such trouble, he said to the sheep, 'I…”
Both passages use the metaphor of a shepherd and sheep to convey spiritual or religious insights. They share themes of leadership, protection, and the relationship between a divine figure and followers, though they come from different traditions.
mandaean|Gnostic John the Baptizer — Some Typical Extracts|Section 9
When they heard this from the Fisher who has come hither, and understood, they spake to him: "Have compassion, forbearance and mercy on us and forgive us our sins and transgressions. We are thy slaves, show thyself indulgent towards us. We…”
Both passages use the metaphor of sheep and shepherds to represent spiritual guidance and protection. They share themes of leadership, protection from harm, and the care of the flock, indicating a genuine conceptual parallel across different mystical traditions.
mandaean|Gnostic John the Baptizer — Some Typical Extracts|Section 10
When then * * * * * *, I entered the house, 4 I mounted up to the highest place [in it], and I call to my sheep. To the sheep in my care do I call. I pipe to them; I get them to hear, so that they come unto me. To them I pipe on my pipe, an…”
Both passages use the metaphor of sheep and shepherds to represent spiritual guidance and the relationship between a divine leader and followers. They share themes of protection, leadership, and the struggle against adversity, though they come from different mystical traditions.