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The Book of Enoch (1 Enoch, Charles translation) · 97 of 141 · tr. R.H. Charles

Chapter LXXV

CHAPTER LXXV. 1. And the leaders of the heads of the thousands, who are placed over the whole creation and over all the stars, have also to do with the four intercalary days, being inseparable from their office, according to the reckoning of the year, and these render service on the four days which are not reckoned in the reckoning of the year. 2. And owing to them men go wrong therein, for those luminaries truly render service on the world-stations, one in the first portal, one in the third portal of the heaven, one in the fourth portal, and one in the sixth portal, and the exactness of the year is accomplished through its separate three hundred and sixty-four stations. 3. For the signs and the times and the years and the days the angel Uriel showed to me, whom the Lord of glory hath set for ever over all the luminaries of the heaven, in the heaven and in the world, that they should rule on the face of the heaven and be seen on the earth, and be leaders for the day and the night, i.e. the sun, moon, and stars, and all the ministering creatures which make their revolution in all the chariots of the heaven. 4. In like manner twelve doors Uriel showed me, open in the circumference of the sun's chariot in the heaven, through which the rays of the sun break forth: and from them is warmth diffused over the earth, when they are opened at their appointed seasons. 5. [ And for the winds and the spirit of the dew† when they are opened, standing open in the heavens at the ends. ] 6. As for the twelve portals in the heaven, at the ends of the earth, out of which go forth the sun, moon, and stars, and all p. 102 the works of heaven in the east and in the west. 7. There are many windows open to the left and right of them, and one window at its (appointed) season produces warmth, corresponding (as these do) to those doors from which the stars come forth according as He has commanded them, and wherein they set corresponding to their number. 8. And I saw chariots in the heaven, running in the world, above those portals in which revolve the stars that never set. 9. And one is larger than all the rest, and it is that that makes its course through the entire world.
Themes
Correspondencecosmology

The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.

The text links heavenly portals and celestial movements directly to earthly conditions like warmth and seasons.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

Light and warmth are central to the cosmic mechanism described, emanating from the sun's chariot under the Lord of glory.

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Divine Providencetheology

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

The passage emphasizes that the luminaries and seasons operate according to the specific commands and appointments of the Lord.

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Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

The revelation of the correct calendar reckoning is presented as necessary knowledge to prevent men from going wrong.

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Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The passage describes Uriel revealing secret heavenly knowledge regarding signs, times, and years to Enoch.

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Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

The text explicitly structures cosmic order around specific numbers such as the four intercalary days, twelve doors, and 364 stations.

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Related passages · 7 parallels
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 9 (part 1)
THE ABODE OF THE BLESSED. The Egyptian heaven. The gods of the Egyptians dwelt in a heaven with their ka's , and khu's , and shadows, and there they received the blessed dead to dwell with them. This heaven was situated in the sky, which…”
Both passages describe the structure and function of the heavens in their respective traditions. They share a conceptual parallel in their depiction of a structured cosmos with divine beings overseeing different aspects of the celestial realm, though the specifics of the deities and the cosmological details differ.
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 26 (part 2)
(1) THE CHAPTER OF COMING FORTH BY DAY, AND OF LIVING AFTER DEATH. Saith Osiris Ani: "Hail, Only One, shining from the Moon! (2) Hail, Only One, shining from the Moon! Grant that this Osiris Ani may come forth among the multitudes which…”
Both passages deal with themes of cosmic order, divine beings, and the cyclical nature of existence. Passage A from the Egyptian Book of the Dead focuses on the journey of the soul through the underworld and its rebirth, while Passage B from the Book of Enoch describes the celestial order and the movements of heavenly bodies. Both texts share a mystical and esoteric perspective on the universe and the divine.
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 29 (part 2)
Text [CHAPTER CXXXIII.]: (1) TO BE SAID ON THE DAY OF THE MONTH.[2] (2) Osiris Ani, the scribe, triumphant in peace, triumphant, saith: "Ra riseth (2) in his horizon, and the company of his gods follow after the god when he appeareth from h…”
Both passages describe celestial bodies and their movements, emphasizing their roles in the cosmic order and their impact on the earth. They share a mystical perspective on the heavens and the divine regulation of time and nature.
egyptian|The Egyptian Heaven and Hell|Chapter 8 (part 3)
AFU-RA), twelve goddesses, who open the gates in the earth, twelve goddesses, who guide the god, and nine gods, "who praise Ra" (vol. i., pp. 9-11). So soon as AFU-RA has entered this DIVISION (ARRIT) he calls upon the gods to let him pr…”
Both passages describe a journey through a divine realm with specific divisions or portals, guided by divine beings or entities. They share the theme of cosmic order and the role of divine figures in maintaining that order, though they come from different mystical traditions.
neoplatonism|Select Works of Plotinus|Select Works, Section 104
Section 1 1. That the circuit of the stars indicates definite events to come but without being the cause direct of all that happens, has been elsewhere affirmed, and proved by some modicum of argument: but the subject demands more precise a…”
Both passages discuss the influence of celestial bodies, particularly stars, on human affairs and natural phenomena. They explore the idea that the movements and positions of stars have significant effects on the world, though they approach the topic from different cultural and religious contexts.
platonism|Plato: Timaeus|Section 1n
Thus then, and for this reason the night and the day were created, being the period of the one most intelligent revolution. And the month is accomplished when the moon has completed her orbit and overtaken the sun, and the year when the su…”
Both passages discuss the celestial bodies and their movements, emphasizing the order and structure of the universe. They share a mystical perspective on the divine arrangement of heavenly bodies and their influence on time and creation.
renaissance_hermeticism|The Heroic Enthusiasts, Part II (Gli Eroici Furori)|First Dialoguea
. Interlocutors: Cesarino. Maricondo. 1. Ces. It is said that the best and most excellent things are in the world when the whole universe responds from every part, perfectly, to those things; and this it is said takes place as the plan…”
Both passages discuss the cyclical nature of time and the influence of celestial bodies on earthly events. They share a mystical perspective on the interplay between cosmic movements and human experience, though they come from different traditions.