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The Book of Enoch (1 Enoch, Charles translation) · 87 of 141 · tr. R.H. Charles

Chapter LXVII

p. 87 LXVII. God's Promise to Noah: Places of Punishment of the Angels and of the Kings . CHAPTER LXVII. 1. And in those days the word of God came unto me, and He said unto me: 'Noah, thy lot has come up before Me, a lot without blame, a lot of love and uprightness. 2. And now the angels are making a wooden (building), and when they have completed that task I will place My hand upon it and preserve it, and there shall come forth from it the seed of life, and a change shall set in so that the earth will not remain without inhabitant. 3. And I will make fast thy seed before me for ever and ever, and I will spread abroad those who dwell with thee: it shall not be unfruitful on the face of the earth, but it shall be blessed and multiply on the earth in the name of the Lord.' 4. And He will imprison those angels, who have shown unrighteousness, in that burning valley which my grandfather Enoch had formerly shown to me in the west among the mountains of gold and silver and iron and soft metal and tin. 5. And I saw that valley in which there was a great convulsion and a convulsion of the waters. 6. And when all this took place, from that fiery molten metal and from the convulsion thereof in that place, there was produced a smell of sulphur, and it was connected with those waters, and that valley of the angels who had led astray (mankind) burned beneath that land. 7. And through its valleys proceed streams of fire, where these angels are punished who had led astray those who dwell upon the earth. 8. But those waters shall in those days serve for the kings and the mighty and the exalted, and those who dwell on the earth, for the healing of the body, but for the punishment of the spirit; now their spirit is full of lust, that they may be punished in their body, for they have denied the Lord of Spirits and see their punishment daily, and yet believe not in His name. 9. And in proportion as the burning p. 88 of their bodies becomes severe, a corresponding change shall take place in their spirit for ever and ever; for before the Lord of Spirits none shall utter an idle word. 10. For the judgement shall come upon them, because they believe in the lust of their body and deny the Spirit of the Lord. 11. And those same waters will undergo a change in those days; for when those angels are punished in these waters, these water-springs shall change their temperature, and when the angels ascend, this water of the springs shall change and become cold. 12. And I heard Michael answering and saying: 'This judgement wherewith the angels are judged is a testimony for the kings and the mighty who possess the earth.' 13. Because these waters of judgement minister to the healing of the body of the kings and the lust of their body; therefore they will not see and will not believe that those waters will change and become a fire which burns for ever.
Themes
Covenanttheology

A binding agreement or relationship between the divine and a people or individual, establishing mutual obligations.

[auto] God establishes a binding promise with Noah to preserve his seed and multiply them on the earth forever.

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Eschatological Judgmentsoteriology

Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.

[auto] The text focuses on the final judgment of angels and kings, describing their punishment in a burning valley and fiery waters.

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Watchers Descentcosmology

The 1 Enoch narrative in which a class of originally-good angelic beings (the Watchers) descends, mates with women, and teaches forbidden arts — the substrate that Gnostic archons inherits and inverts: archons are born malevolent, the Watchers fall through transgression.

[auto] The passage explicitly details the punishment of angels who 'led astray (mankind),' referencing the core narrative of the fallen Watchers in 1 Enoch.

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Related passages · 9 parallels
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 4 (part 5)
90.) These "angels" (good or evil) are living and conscious powers existing in nature. Neither the power of God nor any angel, or devil or creature of any kind, can have any existence outside of Nature, i.e. , outside of the dark fire-gro…”
Both passages discuss the role of divine will and the nature of angels, particularly their relationship to a fiery, primordial state. They also explore the concept of punishment and the manifestation of divine power in the material world.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 5 (part 3)
105 "From all eternity the light of God was lovely, sweet, and clear; but when God moved to create, the matrix (the foundation), with its fiery, dark, acrid and bitter qualities, became manifest; for the angels have been created out of that…”
Both passages discuss the nature of celestial beings and their relationship to the divine and the material world. They describe a higher, spiritual realm with its own qualities and inhabitants, paralleling the concept of a supernatural, divine order.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 5 (part 4)
107 The realm which formerly was governed by Lucifer embraced our earth and the whole depth of the starry sky. The realms of Michael and Uriel are equal in extent to the former, and exist beyond the starry sky. "What Boehme says about the…”
Both passages discuss the role and governance of angels or spirits in the world. They describe the influence of these beings on the earth and the consequences of their actions, though they come from different mystical traditions.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 5 (part 9)
1.) "Lucifer having left the harmony of God, the holy name of God separated from him and remained in its own unity; but Lucifer remained in the qualities of the central fire which he had awakened within himself." ( Theosophical Questions ,…”
Both passages describe the fall and punishment of angels or spirits who rebelled against divine order. They share themes of separation from the divine, the existence of realms of darkness and light, and the ongoing struggle between good and evil.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 6 (part 1)
p. 122 CHAPTER VI. THE RESTORATION OF NATURE AND THE GENERATION OF MAN. " If we speak about heaven and the birth of the elements, we are then not telling of things that are far away or foreign to us, but of that which is taking place wit…”
Both passages discuss the restoration of nature and the punishment of rebellious spiritual beings. They share themes of divine intervention, the transformation of the natural world, and the separation of the pure from the impure, though they come from different mystical traditions.
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p. 111 CHAPTER VI. SECOND DIVISION OF THE TUAT. I. THE KINGDOM OF KHENTI-AMENTI-OSIRIS ACCORDING TO THE BOOK AM-TUAT. THE god AFU-Ra now enters the region URNES which derives its name from that of the river flowing through it; it is 30…”
Both passages describe a divine journey through a realm associated with judgment and punishment, involving deities or divine beings who oversee these processes. They also share themes of renewal and the promise of a better state after the judgment.
egyptian|The Egyptian Heaven and Hell|Chapter 23 (part 1)
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Both passages describe a mystical realm with divine judgment and punishment. They share themes of divine order, the fate of souls, and the role of divine beings in maintaining cosmic balance, though they are rooted in different cultural and religious contexts.
gnosticism|Pistis Sophia|Document SECONDf
It happened therefore, the angels having gone down unto the Chaos, they with the effluence of Light, and also all the emanations of the Self-willed [127 ] with the emanation of the Adamas, they saw the effluence of Light enlightening greatl…”
Both passages describe a divine intervention to rescue a figure (Pistis Sophia in Passage A and Noah in Passage B) from a chaotic or punitive situation, involving divine light and the subjugation of malevolent forces.
gnosticism|Pistis Sophia|Document FIFTHa
( Title and eight pages wanting ) [345 ] fire and punish her in them for six other months with eight days. After these (things) they (will) take her upon the road of the Middle, and each of the Rulers of the road of the Middle (will) punis…”
Both passages describe a system of punishment for souls or beings after death, involving various stages and elements like fire, water, and specific periods of time. They share the theme of divine judgment and purification, though they come from different mystical traditions.