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The Book of Enoch (1 Enoch, Charles translation) · 42 of 141 · tr. R.H. Charles

Chapter XXIII

p. 50 XXIII. The Fire that deals with the Luminaries of Heaven . CHAPTER XXIII. 1. From thence I went to another place to the west of the ends of the earth. 2. And I saw a ⌈⌈ burning ⌉⌉ fire which ran without resting, and paused not from its course day or night but (ran) regularly. 3. And I asked saying: 'What is this which rests not?' 4. Then Raguel, one of the holy angels who was with me, answered me ⌈⌈ and said unto me ⌉⌉ : 'This course ⌈ of fire ⌉ ⌈⌈ which thou hast seen ⌉⌉ is the fire in the west which †persecutes† all the luminaries of heaven.'
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Themes
Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

The passage centrally describes a 'burning fire' and 'luminaries of heaven,' representing cosmic illumination and divine agency.

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Divine Providencetheology

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

The fire runs 'without resting' and 'regularly,' implying a divinely ordered and active maintenance of the cosmos.

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Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

Enoch travels to another place ('west of the ends of the earth') in a visionary journey through cosmic realms guided by an angel.

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Related passages · 7 parallels
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Shared concept: Divine Light — The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter VIII-ai
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neoplatonism|Iamblichus: On the Mysteries|Chapter XXVII-a
Moreover, neither is it sufficient to assert, “ that nature, art, and the sympathy of things in the universe, as if they were the parts of one animal, contain premanifestations of certain 188 things with reference to each other; nor that bo…”
Shared concept: Divine Providence — Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|Atlantis and the Gods of Antiquity-g
At the first gate the great crown is removed from her head, at the second gate the earrings from her ears, at the third gate the necklace from her neck, at the fourth gate the ornaments from her breast, at the fifth gate the girdle from her…”
Shared concept: Spiritual Ascent — A staged journey of the soul upward through heavenly realms or levels of being toward the divine source. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 203 (part 1)
Section 16 16. But if all this is true, what room is left for evil? Where are we to place wrong-doing and sin? How explain that in a world organized in good, the efficient agents [human beings] behave unjustly, commit sin? And how comes…”
Shared concept: Divine Providence — Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity. (derived)
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Moreover, the Secret Doctrine teaches: -- ( c ) The fundamental identity of all Souls with the Universal Over-Soul, the latter being itself an aspect of the Unknown Root; and the obligatory pilgrimage for every Soul -- a spark of the former…”
Shared concept: Spiritual Ascent — A staged journey of the soul upward through heavenly realms or levels of being toward the divine source. (derived)