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The Book of Enoch (1 Enoch, Charles translation) · 30 of 141 · tr. R.H. Charles

Chapter XIII

CHAPTER XIII. 1. And Enoch went and said: 'Azâzêl, p. 40 thou shalt have no peace: a severe sentence has gone forth against thee to put thee in bonds: 2. And thou shalt not have toleration nor †request† granted to thee, because of the unrighteousness which thou hast taught, and because of all the works of godlessness and unrighteousness and sin which thou hast shown to men.' 3. Then I went and spoke to them all together, and they were all afraid, and fear and trembling seized them. 4. And they besought me to draw up a petition for them that they might find forgiveness, and to read their petition in the presence of the Lord of heaven. 5. For from thenceforward they could not speak (with Him) nor lift up their eyes to heaven for shame of their sins for which they had been condemned. 6. Then I wrote out their petition, and the prayer in regard to their spirits and their deeds individually and in regard to their requests that they should have forgiveness and length 〈 of days 〉 †. 7. And I went off and sat down at the waters of Dan, in the land of Dan, to the south of the west of Hermon: I read their petition till I fell asleep. 8. And behold a dream came to me, and visions fell down upon me, and I saw visions of chastisement, ⌈ and a voice came bidding (me) ⌉ I to tell it to the sons of heaven, and reprimand them. 9. And when I awaked, I came unto them, and they were all sitting gathered together, weeping in ’Abelsjâîl, which is between Lebanon and Sênêsêr, with their faces covered. 10. And I recounted before them all the visions which I had seen in sleep, and I began to speak the words of righteousness, and to reprimand the heavenly Watchers.
Themes
Forbidden Knowledgesoteriology

Transgressive knowing acquired against divine prohibition — the Watchers' teaching of metallurgy, sorcery, and cosmetics in 1 Enoch, the Gnostic Eve narratives, the Promethean mytheme; explicitly contrasted with gnosis_direct_knowledge, which is salvific.

The judgment is explicitly based on the unrighteousness and works of godlessness that Azazel taught to men.

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Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

The Watchers beseech Enoch to draw up a petition for forgiveness to be read in the presence of the Lord of heaven.

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Separation From Sourcesoteriology

The felt condition of exile from one's divine origin — Rumi's reed flute torn from its bed, Plotinus's 'we have forgotten,' the Gnostic forgetfulness; the affective wound that complements return_to_source and gives the return its motive.

The sinners are described as unable to speak with God or lift their eyes to heaven due to the shame of their sins.

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Eschatological Judgmentsoteriology

Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.

[auto] Enoch pronounces a severe sentence of bonds and chastisement upon the sinners, representing a divine verdict on their actions.

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Watchers Descentcosmology

The 1 Enoch narrative in which a class of originally-good angelic beings (the Watchers) descends, mates with women, and teaches forbidden arts — the substrate that Gnostic archons inherits and inverts: archons are born malevolent, the Watchers fall through transgression.

[auto] The passage is a direct narrative segment of the Watchers' story, depicting Enoch confronting the fallen angels regarding their transgression and judgment.

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Related passages · 2 parallels
gnosticism|Pistis Sophia|Document FIRST†
Let them not rejoice at me, those who are enemies unto me in violence, those who hate me without a cause, and they are winking with their eyes. Because I indeed, they are wont to speak with me in words of peace, and they are [87 ] wont to…”
Both passages depict a figure (Jesus in Passage A and Enoch in Passage B) interceding on behalf of others who have suffered or committed wrongdoing. They both involve themes of repentance, divine judgment, and the intervention of a higher power to bring about justice or forgiveness.
gnosticism|Pistis Sophia|Document FOURTHi
Stood (up) Jesus in front of the Oblation: he put the disciples behind him, all being wrapped in garment of linen, with the ticket of the name of the Father of the Treasury of the Light in their hands. He cried out thus, saying, Hear me, m…”
Both passages involve a figure (Enoch and Jesus) interceding for others, seeking forgiveness and redemption from a higher power. They share the theme of repentance and the intervention of a divine or semi-divine being to secure forgiveness for transgressions.