← Home
The Book of Enoch (1 Enoch, Charles translation) · 29 of 141 · tr. R.H. Charles

Chapter XII

XII-XVI. Dream Vision of Enoch: his intercession for Azâzêl and the fallen Angels: and his announcement to them of their first and final doom . CHAPTER XII. 1. Before these things Enoch was hidden, and no one of the children of men knew where he was hidden, and where he abode, and what had become of him. 2. And his activities had to do with the Watchers, and his days were with the holy ones. 3. And I, Enoch was blessing the Lord of majesty and the King of the ages, and lo! the Watchers called me--Enoch the scribe--and said to me: 4. 'Enoch, thou scribe of righteousness, go, †declare† to the Watchers of the heaven who have left the high heaven, the holy eternal place, and have defiled themselves with women, and have done as the children of earth do, and have taken unto themselves wives: "Ye have wrought great destruction on the earth: 5. And ye shall have no peace nor forgiveness of sin: and inasmuch as †they† delight themselves in †their† children, 6. The murder of †their† beloved ones shall †they† see, and over the destruction of †their† children shall †they† lament, and shall make supplication unto eternity, but mercy and peace shall ye not attain."'
§ Ask Guru about this passage →
Themes
Body As Obstacleanthropology

The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return.

The angels are condemned for taking wives and acting as children of earth, implying bodily/earthly existence defiles heavenly beings.

All passages →
Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

A clear opposition is drawn between the holy heaven and the defiled earth where the Watchers now act.

All passages →
Divine Providencetheology

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

The Lord of majesty and King of the ages actively orders the judgment and doom of the transgressors.

All passages →
Eschatological Judgmentsoteriology

Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.

[auto] Enoch announces the final doom and lack of forgiveness for the Watchers, emphasizing a collective cosmic verdict.

All passages →
Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

Enoch is described as blessing the Lord of majesty before the Watchers call him to deliver their doom.

All passages →
Ritual Puritypraxis

The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine.

The text highlights the defilement of the Watchers, implying a violation of the holy state required for heavenly beings.

All passages →
Separation From Sourcesoteriology

The felt condition of exile from one's divine origin — Rumi's reed flute torn from its bed, Plotinus's 'we have forgotten,' the Gnostic forgetfulness; the affective wound that complements return_to_source and gives the return its motive.

The Watchers are described as having left the 'holy eternal place,' indicating a fall from their divine origin.

All passages →
Watchers Descentcosmology

The 1 Enoch narrative in which a class of originally-good angelic beings (the Watchers) descends, mates with women, and teaches forbidden arts — the substrate that Gnostic archons inherits and inverts: archons are born malevolent, the Watchers fall through transgression.

[auto] The passage explicitly details the Watchers leaving heaven and defiling themselves with women, matching the narrative definition.

All passages →
Related passages · 10 parallels
western_esoteric|Tertium Organum (P.D. Ouspensky)|Chapter XVI (part 8)
188 So writes Schopenhauer in his Counsels and Maxims , and indeed it is very effectively expressed, but we have no foundation whatsoever for regarding man as the summit of that which nature has created. This is only THE HIGHEST THAT WE KN…”
Shared concept: Cosmic Dualism — Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality. (derived)
theosophy|The Secret Doctrine|Page 62 (part 2)
a dynasty of Spirit -Kings, not of Manes, or "ghosts," as some believe ( See " Pneumatologie "), but of actual living Devas (or demi-gods or Angels, again) who had assumed bodies to rule over them, and who, in their turn, instructed them in…”
Shared concept: Watchers Descent — The 1 Enoch narrative in which a class of originally-good angelic beings (the Watchers) descends, mates with women, and teaches forbidden arts — the substrate that Gnostic archons inherits and inverts: archons are born malevolent, the Watchers fall through transgression. (derived)
theosophy|The Secret Doctrine|Page 60 (part 6)
Divine Kings descended and taught men sciences and arts, for man could live no longer in the first land (Adi-Varsha, the Eden of the first Races), which had turned into a white frozen corpse. " The above is suggestive. We will see what ca…”
Shared concept: Watchers Descent — The 1 Enoch narrative in which a class of originally-good angelic beings (the Watchers) descends, mates with women, and teaches forbidden arts — the substrate that Gnostic archons inherits and inverts: archons are born malevolent, the Watchers fall through transgression. (derived)
theosophy|The Secret Doctrine|Page 63 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 2 [[Vol. 2, Page]] 227 THE MOON-COLOURED RACE. STANZA X. THE HISTORY OF THE FOURTH RACE. ------- §§ (38) The Birth of the Fourth, Atlantean Race. (39) The sub-races of the Fourth Humani…”
Shared concept: Watchers Descent — The 1 Enoch narrative in which a class of originally-good angelic beings (the Watchers) descends, mates with women, and teaches forbidden arts — the substrate that Gnostic archons inherits and inverts: archons are born malevolent, the Watchers fall through transgression. (derived)
theosophy|The Secret Doctrine|Page 63 (part 2)
In Genesis (vi.) the "Sons of God" -- B ' ne Aleim -- become enamoured of the daughters of men, marry, and reveal to their wives the mysteries unlawfully learnt by them in heaven, according to Enoch; and this is the "Fall of Angels."* But w…”
Shared concept: Watchers Descent — The 1 Enoch narrative in which a class of originally-good angelic beings (the Watchers) descends, mates with women, and teaches forbidden arts — the substrate that Gnostic archons inherits and inverts: archons are born malevolent, the Watchers fall through transgression. (derived)
theosophy|The Secret Doctrine|Page 83 (part 4)
The Book of Enoch, in short, is a resume, a compound of the main features of the History of the Third, Fourth and Fifth Races; a very few prophecies from the present age of the world; a long retrospective, introspective and prophetic summar…”
Shared concept: Watchers Descent — The 1 Enoch narrative in which a class of originally-good angelic beings (the Watchers) descends, mates with women, and teaches forbidden arts — the substrate that Gnostic archons inherits and inverts: archons are born malevolent, the Watchers fall through transgression. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter XXVII-a
Moreover, neither is it sufficient to assert, “ that nature, art, and the sympathy of things in the universe, as if they were the parts of one animal, contain premanifestations of certain 188 things with reference to each other; nor that bo…”
Shared concept: Divine Providence — Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 12 (part 12)
255:1 However gratifying it may be for the curious seeker in history to know whether or when such an event has actually occurred in the history of the Jewish nation, such a historical belief would be of little benefit to him if he could not…”
Shared concept: Body As Obstacle — The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return. (derived)
sufism|The Masnavi, Book I (Rumi)|PROLOGUE-a
HEARKEN to the reed-flute, how it complains, Lamenting its banishment from its home: "Ever since they tore me from my osier bed, My plaintive notes have moved men and women to tears. I burst my breast, striving to give vent to sighs, And t…”
Shared concept: Separation From Source — The felt condition of exile from one's divine origin — Rumi's reed flute torn from its bed, Plotinus's 'we have forgotten,' the Gnostic forgetfulness; the affective wound that complements return_to_source and gives the return its motive. (derived)
western_esoteric|The Book of Ceremonial Magic (A.E. Waite)|Page 38 (part 1)
Click to view DEVIL FROM HEARNE'S PRINT OF THE "DESCENT INTO HELL." Engraved by Michael Burghers , c. 1676. CHAPTER I The Preparation of the Operator § 1. Concerning the Love of God THE rites of so-called Transcendental Magic are, ex hyp…”
Shared concept: Ritual Purity — The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine. (derived)