The Book of Enoch (1 Enoch, Charles translation) · 25 of 141 · tr. R.H. Charles
Chapter IX
CHAPTER IX. 1. And then Michael, Uriel, Raphael, and Gabriel looked down from heaven and saw much blood being shed upon the earth, and all lawlessness being wrought upon the earth. 2. And they said one to another: 'The earth made †without inhabitant cries the voice of their crying† up to the gates of heaven. 3 ⌈⌈ And now to you, the holy ones of heaven ⌉⌉ , the souls of men make their suit, saying, "Bring our cause before the Most High.".' 4. And they said to the Lord of the ages : 'Lord of lords, God of gods, King of kings, 〈 and God of the ages 〉 , the throne of Thy glory (standeth) unto all the generations of the ages, and Thy name holy and glorious and blessed unto all the ages! 5. Thou hast made all things, and power over all things hast Thou: and all things are naked and open in Thy sight, and Thou seest all things, and nothing can hide itself from Thee. 6. Thou seest what Azâzêl hath done, who hath taught all unrighteousness on earth and revealed the eternal secrets which were (preserved) in heaven, which men were striving to learn : 7. And Semjâzâ, to whom Thou hast given authority to bear rule over his associates. 8. And they have gone to the daughters of men upon the earth, and have slept with the women, and have defiled themselves, and revealed to them all kinds of sins. 9. And the women have borne giants, and the whole earth has thereby been filled with blood and unrighteousness. 10. And now, behold, the souls of those who have died are crying and making their suit to the gates of heaven, and their lamentations have ascended: and cannot cease because of the lawless deeds which are wrought on the earth. 11. And Thou knowest all things before they come to pass, and p. 37 [paragraph continues] Thou seest these things and Thou dost suffer them, and Thou dost not say to us what we are to do to them in regard to these.'
Themes
◆Divine Providencetheology
Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.
The text emphasizes God's omniscience and foreknowledge, stating He knows all things before they come to pass and sees everything.
Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.
The angels petition God to bring their cause before the Most High and ask what should be done regarding the lawless deeds, setting the stage for divine judgment.
Transgressive knowing acquired against divine prohibition — the Watchers' teaching of metallurgy, sorcery, and cosmetics in 1 Enoch, the Gnostic Eve narratives, the Promethean mytheme; explicitly contrasted with gnosis_direct_knowledge, which is salvific.
[auto] Verse 6 explicitly accuses Azazel of revealing eternal secrets preserved in heaven that men were striving to learn, fitting the definition of transgressive knowing.
The 1 Enoch narrative in which a class of originally-good angelic beings (the Watchers) descends, mates with women, and teaches forbidden arts — the substrate that Gnostic archons inherits and inverts: archons are born malevolent, the Watchers fall through transgression.
[auto] The passage explicitly details the narrative of the Watchers (Azazel and Semjaza) descending, mating with women, and teaching forbidden arts, which is the core subject of this chapter.