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Yoga Sutras of Patanjali, Book II · 38 of 55 · tr. Charles Johnston

Sutra 38

For him who is perfect in continence, the reward is valour and virility. The creative power, strong and full of vigour, is no longer dissipated, but turned to spiritual uses. It upholds and endows the spiritual man, conferring on him the creative will, the power to engender spiritual children instead of bodily progeny. An epoch of life, that of man the animal, has come to an end; a new epoch, that of the spiritual man, is opened. The old creative power is superseded and transcended; a new creative power, that of the spiritual man, takes its place, carrying with it the power to work creatively in others for righteousness and eternal life. One of the commentaries says that he who has attained is able to transfer to the minds of his disciples what he knows concerning divine union, and the means of gaining it. This is one of the powers of purity.
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Themes
Love Of Neighbourethics

Active compassionate care for others as a central spiritual obligation or expression of divine love.

The perfected individual is described as able to work creatively in others for righteousness and eternal life.

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Mystical Unionsoteriology

The merging of the individual soul or self with the divine, transcending personal identity.

The passage explicitly names 'divine union' as the knowledge the perfected one possesses and can transfer to disciples, making it a clearly present but not sole theme.

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Ritual Puritypraxis

The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine.

The passage explicitly lists 'purity' as one of the powers that enables the transfer of knowledge of divine union.

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Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

The text describes a transition from an animal epoch to a new spiritual epoch opened by the perfected individual.

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Theosis Deificationsoteriology

The doctrine — central to Eastern Orthodox and Maximian theology — that the human person is progressively transformed into a partaker of the divine nature by grace, not merely justified or united in passing ecstasy.

The passage describes the progressive transformation from 'man the animal' to 'the spiritual man' with a new creative power, closely paralleling the doctrine of progressive transformation into a partaker of the divine nature.

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Related passages · 12 parallels
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