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The Bhagavad Gita · 2 of 2 · tr. Kashinath Trimbak Telang

Chapter XIV, Section 1b

who is not averse to light and activity and delusion (when they) prevail, and who does not desire (them when they) cease ; who sitting like one unconcerned is never perturbed by the qualities ; who remains steady and moves not, (thinking) merely that the qualities exist; who is self-contained ; to whom pain and pleasure are alike; to whom a sod and a stone and gold are alike; to whom what is agreeable and what is disagreeable are alike; who has discernment; to whom censure and praise of himself are alike; who is alike in honour and dishonour; who is alike towards the sides of friends and foes; and who abandons all action . And he who worships me with an unswerving devotion, transcends these qualities, and becomes fit for (entrance into) the essence of the Brahman. For I am the embodiment of the Brahman , of indefeasible immortality, of eternal piety, and of unbroken happiness.
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Themes
Detachment Gelassenheitpraxis

Eckhart's Abgeschiedenheit/Gelassenheit — radical letting-go of will, image, and grasping that opens the soul to God; distinct from inner_silence (quietness) and from material renunciation, and adjacent to Sufi tark and Buddhist non-grasping as a practice rather than a metaphysical claim.

The passage extensively details a state of radical non-attachment where the subject remains 'unconcerned' and 'steady' amidst all dualities of experience.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The speaker identifies as 'I am the embodiment of the Brahman' and accepts worship, presenting the divine as a personal, active reality.

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Mystical Unionsoteriology

The merging of the individual soul or self with the divine, transcending personal identity.

The text explicitly states that the devotee transcends qualities to enter the 'essence of the Brahman,' signifying a complete merging with the divine.

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Opposites Transcendedanthropology

The dissolution of binary oppositions (male/female, inner/outer, above/below) as a mark of spiritual completion.

The text repeatedly lists pairs of opposites (pain/pleasure, honour/dishonour, friend/foe) and declares them 'alike' to the realized being.

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Renunciation Of Wealthethics

The spiritual danger of attachment to material possessions; wealth as a spiritual obstacle.

The text explicitly states that to the realized being, 'a sod and a stone and gold are alike,' indicating a complete lack of attachment to material value. [quarantine-w4: renunciation_of_wealth x hinduism — see rellm data/quarantine/dossiers.jsonl]

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Return To Sourcesoteriology

The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.

The passage describes the process of transcending material qualities to become fit for entrance into the essence of Brahman, implying a return to the divine origin.

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Unity Of Beingtheology

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

The passage centrally describes the realization that all distinctions (gold/stone, friend/foe, pain/pleasure) are illusory and that the self is one with the Brahman.

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Related passages · 9 parallels
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