Section 13 (part 34)

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

The text describes the Sun, Moon, and Dawn as shining entities that illuminate both mortals and immortal gods.

A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.

The text outlines a genealogical structure where primordial figures like Eris and Pontos give rise to subsequent generations of personified forces.

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The passage describes active divine agents who generate other beings and influence human affairs through oaths and strife.

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

The passage explicitly enumerates divine beings using specific numbers (three thousand Oceanids and three thousand rivers), suggesting a structured numerical order to the cosmos.

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

[auto] The text depicts deities engaging in human-like reproduction and possessing human characteristics such as age and temperament.

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

[auto] A clear contrast is drawn between the malevolent offspring of Strife and the truthful, gentle nature of Nereus born from Pontos.