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The Golden Verses of Pythagoras · 27 of 122 · tr. Florence M. Firth

Section 12 (part 4)

79 But this knowledge is the business of no other art and science than the Pythagorean philosophy alone, which in a transcendent degree honours disciplines before everything else. SYMBOL 15. Having departed from your house, turn not back; for the furies will be your attendants. Explanation .--This Symbol also exhorts to philosophy and self-operating energy according to intellect. It clearly manifests too and predicts, that having applied yourself to philosophy, you should separate yourself from everything corporeal and sensible, and truly meditate upon death, proceeding, without turning back, to things intelligible and which always subsist according to the same and after a similar manner, through appropriate disciplines; for journeying is a change of place; and death is the separation of the soul from the body. But we should philosophize truly and without sensible and corporeal energies, employing a pure intellect in the apprehension of the truth of things, which knowledge, when acquired, is p. 80 wisdom. But having applied yourself to philosophy, turn not back nor suffer yourself to be drawn to former objects and to corporeal natures together with which you were nourished. For by so doing you will be attended by abundant repentance, in consequence of being impeded in sane apprehensions by the darkness in which corporeal natures are involved. But the Symbol denominates repentance, the furies. Symbol 16. Being turned to the sun, make not water. Explanation .--The exhortation of this Symbol is as follows: Attempt to do nothing which is merely of an animal nature; but philosophize, looking to the heavens and the sun. Let the light of truth also be your leader, and remember that no abject conceptions must be admitted in philosophy; but ascend to the gods and wisdom through the survey of the celestial orbs. Having likewise applied yourself to philosophy and purified yourself by the light of truth which is in it; being also, converted to a pursuit of this kind, to theology, to physiology, and so p. 81 astronomy, and to the knowledge of that cause which is above all these; no longer do anything of a merely brutal nature. SYMBOL 17. Wipe not a seat with a torch. Explanation .--This Symbol also exhorts the same thing. For since a torch is of a purifying nature In consequence of its rapid and abundant participation of fire, in the same manner as what is called sulphur, the Symbol not only exhorts not to defile it, since it is itself abstergent of defilements, nor to oppose its natural aptitude by defiling that which is an impediment to defilement; but rather that we should not mingle the peculiarities of wisdom with those of the merely animal nature. For a torch through the bright light it emits is compared to philosophy; but a seat through its lowly condition to the merely animal nature. SYMBOL 18. Nourish a cock; but sacrifice it not; for it is sacred to the sun and the moon. Explanation .--This Symbol advises us to nourish and strengthen the body and not p. 82 neglect it, dissolving and destroying the mighty tokens of union, connection, sympathy, and consent of the world. So that it exhorts us to engage in the contemplation and philosophy of the universe. For though the truth concerning the universe is naturally occult, and sufficiently difficult of investigation, it must, however, at the same time, be enquired into and investigated by man, and especially through philosophy. For it is truly impossible to be discovered through any other pursuit. But philosophy, receiving certain sparks, and as it were viatica, from nature, excites and expands them into magnitude, rendering them more conspicuous through the disciplines which it possesses. Hence, therefore, we should philosophize. SYMBOL 19. Sit not upon a bushel.
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Themes
Active Contemplationpraxis

A form of meditation that uses imagery, imagination, or symbolic thought rather than purely empty stillness.

The reader is invited to interpret symbolic imagery like fire and vinegar to derive ethical conceptions.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

Symbol 13 suggests dogmas cannot be known without light, implying illumination is necessary for revelation of higher truths.

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Evil As Privationtheology

Augustinian and Plotinian doctrine that evil has no positive being of its own but is a lack, distortion, or absence of the good — denying ontological dualism while preserving moral seriousness.

Symbol 10 describes anger as being 'deprived of reasoning and prudence,' framing the negative state as a lack of good.

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Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

[auto] The text explicitly structures teachings as 'Symbols' with accompanying 'Explanations,' indicating an outer form concealing inner esoteric meaning.

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Inner Lightanthropology

The divine spark or luminous quality residing within the human person, potentially recognisable through introspection.

Symbol 13 refers to the 'light of the soul' which leads from darkness into light, identifying a luminous quality within the human person.

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Inner Silencepraxis

The practice of stilling the mind and speech to open receptivity to divine knowledge or presence.

[auto] The passage explicitly exhorts 'governing the tongue and being quiet' to extinguish anger and preserve intellect.

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Love Of Neighbourethics

Active compassionate care for others as a central spiritual obligation or expression of divine love.

Symbol 11 commands to 'Assist a man in raising a burden,' advocating active care for others.

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Paradox As Teachingethics

Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.

[auto] The instruction 'Cut not fire with a sword' uses an impossible physical action as a riddle to convey ethical wisdom about anger.

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