Hymn XIII. RHEA
Anthropomorphismtheology
Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.
[auto] Saturn is addressed with human characteristics such as 'Father', 'Husband', and possessing 'speech.'
All passages →Apophatic Theologytheology
Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa.
[auto] The deity's power is described as 'ineffable' and beyond enclosure by parts.
All passages →Demiurgecosmology
A secondary creator deity—often ignorant or malevolent—responsible for fashioning the material world, distinct from the supreme transcendent God.
The commentary identifies Jupiter as 'the demiurgus of the universe' who receives vivific power from Rhea.
All passages →Divine Lighttheology
The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.
[auto] Saturn is identified as the 'Great fire of Gods and men,' equating divinity with luminous energy.
All passages →Divine Simplicitytheology
The doctrine that God has no parts, divisions, or composite attributes; pure undivided being.
[auto] The text explicitly states 'No parts peculiar can thy pow'r enclose,' defining the deity as undivided.
All passages →Emanation Hierarchycosmology
A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.
[auto] The footnotes explicitly detail a chain of divine beings flowing from Protogonus to Rhea to Saturn and Jupiter within intelligible orders.
All passages →Fasting And Prayerpraxis
Ascetic disciplines that prepare the body and mind for spiritual receptivity or purification.
[auto] The passage explicitly requests the deity to attend to 'holy pray'rs' and 'sacred rites.'
All passages →Living Godtheology
The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.
[auto] The hymn petitions the deity to 'hear', 'attend', and be 'propitious' to prayers.
All passages →Prayerpraxis
Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.
[auto] The text is explicitly structured as an invocation asking the goddess to incline 'to my pray'r'.
All passages →Return To Sourcesoteriology
The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.
[auto] The passage describes forms being 'Consum'd by thee... By thee restor'd, their former place supply.'
All passages →Ritual Firepraxis
Fire as medium of divine presence.
[auto] The hymn title specifies fumigation and the deity is addressed as 'Great fire of Gods and men.'
All passages →Sacred Namestheology
Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.
[auto] The text invokes specific divine titles like 'Saturn', 'Titan', and 'Rhea' for liturgical power.
All passages →Unity Of Beingtheology
The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.
[auto] Saturn is described as 'Diffus'd thro' all, from which the world arose,' indicating panentheistic unity.
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