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Gospel of Thomas · 17 of 114 · tr. Thomas O. Lambdin

Logion 17

Jesus said, "I shall give you what no eye has seen and what no ear has heard and what no hand has touched and what has never occurred to the human mind."
Themes
Body As Obstacleanthropology

The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return.

By stating that eyes, ears, hands, and the human mind cannot access this reality, the text implies the limitations of material faculties in perceiving the divine.

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Apophatic Theologytheology

Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa.

[auto] The passage defines the divine revelation entirely through negation of sensory and mental capacities, exemplifying the via negativa.

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Divine Hiddennesstheology

The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father.

[auto] The object of revelation is described as radically inaccessible to normal human faculties, implying the divine reality remains concealed.

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Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

[auto] Jesus promises a direct bestowal of knowledge that transcends ordinary human perception and understanding, characteristic of Gnostic soteriology.

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Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

[auto] The text presents an esoteric promise of truth concealed from general human experience, reserved for the specific audience addressed.

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Paradox As Teachingethics

Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.

[auto] The promise to give something that cannot be seen or conceived creates a logical paradox intended to destabilize ordinary understanding.

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Related passages · 1 parallel
buddhism|Vajrakkhedika (Diamond Cutter)|Section 1k
Therefore the Tathâgata preaches: "A gift should not be given by a Bodhisattva[1] who believes in anything, it should not be given by one who believes in form, sound, smell, taste, or anything that can be touched." 'And again, O Subhûti, a…”
Both passages emphasize the transcendence of ordinary sensory and conceptual experiences. The Gospel of Thomas speaks of a reality beyond human perception and understanding, while the Buddhist text discusses the non-existence of beings and the transcendence of objects, highlighting a reality beyond conventional understanding.