← Home
The Kalevala · 127 of 275 · tr. John Martin Crawford

Rune XXII-d

Not to sleep art thou conducted, Not to happiness, nor joyance, Wakefulness, thy night-companion, And thy day-attendant, trouble; Often thou wilt drink of sorrow, Often long for vanished pleasures. "When at home thou hadst no head-gear, Thou hadst also little sadness; When thy couch was not of linen, No unhappiness came nigh thee; Head-gear brings but pain and sorrow, Linen breeds bad dispositions, Linen brings but deeps of anguish, And the flax untimely mourning. "Happy in her home, the maiden, Happy at her father's fireside, Like the master in his mansion, Happy with her bows and arrows. 'Tis not thus with married women; Brides of heroes may be likened To the prisoners of Moskva, Held in bondage by their masters. "As a wife, must weep and labor, Carry trouble on both shoulders; When the next hour passes over, Thou must tend the fire and oven, Must prepare thy husband's dinner, Must direct thy master's servants. When thine evening meal is ready, Thou must search for bidden wisdom In the brain of perch and salmon, In the mouths of ocean whiting, Gather wisdom from the cuckoo, Canst not learn it from thy mother, Mother dear of seven daughters; Cannot find among her treasures Where were born the human instincts, Where were born the minds of heroes, Whence arose the maiden's beauty, Whence the beauty of her tresses, Why all life revives in spring-time. "Weep, O weep, my pretty young bride. When thou weepest, weep sincerely, Weep great rivers from thine eyelids, Floods of tears in field and fallow, Lakelets in thy father's dwelling; Weep thy rooms to overflowing, Shed thy tears in great abundance, Lest thou weepest on returning To thy native hills and valleys, When thou visitest thy father In the smoke of waning glory, On his arm a withered tassel. "Weep, O weep, my lovely maiden, When thou weepest, weep in earnest, Weep great rivers from thine eyelids; If thou dost not weep sincerely, Thou wilt weep on thy returning To thy Northland home and kindred, When thou visitest thy mother Old and breathless near the hurdles, In her arms a barley-bundle. "Weep, O weep, sweet bride of beauty, When thou weepest, weep profusely; If thou dost not weep in earnest, Thou wilt weep on thy returning To thy native vales and highlands, When thou visitest thy brother Lying wounded by the way-side, In his hand but empty honors. "Weep, O weep, my sister's daughter, Weep great rivers from thine eyelids; If thou dost not weep sufficient, Thou wilt weep on thy returning To the scenes of happy childhood, When thou visitest thy sister Lying, prostrate in the meadow, In her hand a birch-wood mallet." When the ancient maid had ended, Then the young bride sighed in anguish, Straightway fell to bitter weeping, Spake these words in deeps of sorrow: "O, ye sisters, my beloved, Ye companions of my childhood, Playmates of my early summers, Listen to your sister's counsel: Cannot comprehend the reason, Why my mind is so dejected, Why this weariness and sadness, This untold and unseen torture, Cannot understand the meaning Of this mighty weight of sorrow!
§ Ask Guru about this passage →
Themes
Ancestor Venerationpraxis

Ritual maintenance of relationship with the dead as ongoing presences whose favour is cultivated and whose offence is propitiated. Shinto uji-gami and obon, Norse disir and the alfablot, Celtic samhain and the feast for the deceased, Roman lares and parentalia, Chinese ancestor rites, Vedic śrāddha. Practice-coded rather than belief-coded: distinct from soul_migration (cosmological doctrine of soul-transmigration) and theosis_deification (deification trajectory); ancestor_veneration centres the living's ongoing ritual obligation to the dead.

The passage warns of visiting family members who have died ('Old and breathless', 'Lying wounded'), implying an ongoing relationship or duty to the dead.

All passages →
Animismcosmology

The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. Distinct from monotheism (single transcendent God), pantheism (one underlying substance), and emanation_hierarchy (cascading single source); animism's signature is the plurality, locality, and embodied-in-landscape character of the divine.

The text suggests gathering wisdom from natural entities like the cuckoo and fish, implying inherent knowledge or spirit within nature.

All passages →
Emotional Epistemologysoteriology

The doctrine that emotions constitute a valid and necessary mode of knowing reality, complementing or surpassing intellectual cognition.

Sorrow and weeping are presented as necessary modes of understanding and preparing for the future, with the instruction to 'weep sincerely' to avoid greater sorrow later.

All passages →
Paradox As Teachingethics

Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.

The instruction to weep now in order to avoid weeping later presents a counter-intuitive or paradoxical path to emotional resolution.

All passages →
Related passages · 10 parallels
theosophy|The Secret Doctrine|Page 53 (part 11)
They are never erring, perpetually recurring numbers, unveiling, to him who studies the secrets of Nature, a truly divine System, an intelligent plan in Cosmogony, which results in natural cosmic divisions of times, seasons, invisible influ…”
Shared concept: Animism — The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. (derived)
western_esoteric|Tertium Organum (P.D. Ouspensky)|Chapter XVIII (part 5)
If we consider the emotional nature of man as self-contained, as serving life and not serving knowledge we shall never understand its true content and significance. Emotions serve knowledge. There are things and relations which can be kno…”
Shared concept: Emotional Epistemology — The doctrine that emotions constitute a valid and necessary mode of knowing reality, complementing or surpassing intellectual cognition. (derived)
theosophy|The Secret Doctrine|Page 71 (part 10)
There reside mankind along with Daityas and Danavas, as well as with spirits of Heaven ( Gandharvas, Yakshas, Kimpurushas, etc .) and gods. " ( Chapter iv. ) There is but one exception in the case of King Priyavrata, the son of the first…”
Shared concept: Animism — The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 11, Section 1c
And the perfect Peace guards each several individuality unalloyed by Its providential gift of peace, keeping all things without internal or mutual discord or confusion, and establishing all things, in the power of unswerving stability, so a…”
Shared concept: Paradox As Teaching — Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight. (derived)
western_esoteric|The Book of Ceremonial Magic (A.E. Waite)|Page 6 (part 1)
PART I THE LITERATURE OF CEREMONIAL MAGIC Click to view THE SERPENT OF THE GARDEN OF THE HESPERIDES. From a Greek Vase Painting. CHAPTER I The antiquity of Magical Rituals § 1. The Importance of Ceremonial Magic THE ordinary fields of ps…”
Shared concept: Paradox As Teaching — Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight. (derived)
native_american|The Soul of the Indian|Chapter VI-b
At every meal time, a dish of food was placed under it, and some person of the same sex and age as the one who was gone must afterward be invited in to partake of the food. At the end of a year from the time of death, the relatives made a…”
Shared concept: Ancestor Veneration — Ritual maintenance of relationship with the dead as ongoing presences whose favour is cultivated and whose offence is propitiated. (derived)
christian_mysticism|Pseudo-Dionysius: The Mystical Theology|Chapter V-a
That He Who is the Pre-eminent Cause of everything intelligibly perceived is not Himself any one of the things intelligibly perceived. Once more, ascending yet higher we maintain 537 537 It is not (1) a Thinking Subject; nor (2) an Act or…”
Shared concept: Paradox As Teaching — Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight. (derived)
western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|13. Necromancy-f
Thus, a fatal law drives demons downward when they wish and believe themselves to be ascending. So also those who term themselves chiefs are the most impotent and despised of all. As to the horde of perverse spirits, they tremble before a…”
Shared concept: Ancestor Veneration — Ritual maintenance of relationship with the dead as ongoing presences whose favour is cultivated and whose offence is propitiated. (derived)
hinduism|The Bhagavad Gita|Chapter I, Section 1c
In consequence of the predominance of impiety, O K ri sh n a! the women of the family become corrupt ; and the women becoming corrupt, O descendant of V ri sh n i! intermingling of castes results; that intermingling necessarily leads the…”
Shared concept: Ancestor Veneration — Ritual maintenance of relationship with the dead as ongoing presences whose favour is cultivated and whose offence is propitiated. (derived)
western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|Introduction-f
But when science and philosophy, reconciled with faith, shall unite all the various symbols, then shall the magnificences of the antique worships be restored to the memory of men, proclaiming the progress of the human mind in the intuition…”
Shared concept: Emotional Epistemology — The doctrine that emotions constitute a valid and necessary mode of knowing reality, complementing or surpassing intellectual cognition. (derived)