← Home
The Egyptian Heaven and Hell · 60 of 96 · tr. E.A. Wallis Budge

Chapter 14 (part 1)

FIFTH DIVISION OF THE TUAT. I. THE KINGDOM OF SEKER ACCORDING TO THE BOOK AM-TUAT. This DIVISION, or HOUR, or CIRCLE, as it is described in the text, is called AMENT, and it contains the secret ways, and the doors of the hidden chamber of the holy place of the Land of SEKER, and his flesh, and his members, and his body, in the forms which they had in primeval times; the main gate is called AHA-NETERU, the gods are called BAIU-AMMIU-TUAT, and the goddess of the HOUR is SEMIT-HER-ABT-UAA-S. The Boat of AFU-RA is towed by seven gods and seven goddesses, and is preceded by a few gods who are led by Isis (vol. i., pp. 87, 91, 95, 99, 100, 107, 111); the texts make it clear that AFU-RA continues his journey by the help of KHEPERA. The corridor of RE-STAU through which he travels now bends upwards, and passing by p. 135 the secret abode of SEKER, by which it is hidden, once more descends to its former level. The Land of Seker is in the form of an elongated ellipse, and is enclosed by a wall of sand; it rests upon the backs of two man-headed sphinxes, each of which is called AF and lives upon the voice, or word, of the great god. The duty of these is to guard the Image of Seker. The form in which this god is depicted is that of a hawk-headed man, who stands between a pair of wings that project from the back of a huge serpent having two heads and necks, and a tail terminating in a bearded human head. The Land of Seker is covered by a pyramid having its apex in the form of the head of a goddess, and above it is the vault of night, from which emerges the Beetle of KHEPERA When the Boat of AFU-RA comes to the pyramid, the Beetle ceases to converse with the goddess of the apex, whose duty it is to pass on its words to SEKER, and betakes itself to the Boat, and begins the revivification of AFU-RA, who is led on without delay to the end of RE-STAU, where he is received by the MORNING STAR and the light of a new day. The IMAGE of Seker, which has been described above, lives in thick darkness, and any light which is seen there proceeds from the "eyes of the heads of the great god whose flesh sendeth forth light," and the god himself lives upon the offerings which are made to the god TEMU upon earth. When AFU-RA has passed by in his boat there is heard in the Land of p. 136 [paragraph continues] Seker a mighty noise which is like unto that heard in the heights of heaven when they are disturbed by a storm. On one side of the Land of Seker is the serpent TEPAN (vol. i., p. 95), which presents to the god the offerings made to him daily; on the other is the serpent ANKHAAPAU, which lives upon its own fire, and remains always on guard. Close by are the emblems of the various forms of Seker. Behind the serpent TEPAN is a lake of boiling water, from which project the heads of those who are being boiled therein. This lake or stream is called NETU, and it is situated in the region of the kingdom of Seker which is called AMMAHET, the unfortunate beings who are in the boiling water weep when the Boat of AFU-RA has passed them by.
§ Ask Guru about this passage →
Themes
Divine Hiddennesstheology

The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father.

The text refers to 'hidden gods' and a 'hidden chamber,' suggesting aspects of the divine that are concealed from ordinary perception.

All passages →
Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

The text mentions the Eye identified with Sekri and a serpent's face that illumines the chamber where Khepera is born daily.

All passages →
Funerary Navigationpraxis

Texts and rituals guiding the soul through death.

[auto] The passage explicitly describes the progression of the solar barque through specific divisions of the underworld (Tuat) as detailed in the Book of Am-Tuat, a core funerary text.

All passages →
Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The deities are depicted as active agents who march, journey, guard doors, and perform acts to assist the solar barque.

All passages →
Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

The passage explicitly links fourteen heads on a serpent to the gods of the first fourteen days of the month, showing numbers as cosmic structure.

All passages →
Psychopomp Journeycosmology

Guided passage of the soul through afterlife realms.

[auto] The text details the guided movement of the divine boat through distinct afterlife realms ruled by different deities such as Khenti-Amenti and Seker.

All passages →
Related passages · 9 parallels
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 2, Section 1g
Their ultimate nature, which they possess in their own original being, is beyond Mind and beyond all Being and Knowledge. 203 203 Even the Differentiations finally lead us up into the Undifferenced Godhead Where they transcend themselves.…”
Shared concept: Divine Hiddenness — The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 2 (part 3)
This other will is the sensitivity and conceivability of the primordial will, by means of which that which is nothing finds itself to be something. By so doing the inconceivable causeless will issues by means of that which it has eternally…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 4, Section 1k
and all things are moved by a longing for the Beautiful and Good, to accomplish every outward work and form every act of will. And true reasoning will also dare to affirm that even the Creator of all things Himself yearneth after all thing…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter XIX
But neither does the cause [of the energies] of more excellent natures subsist as a certain middle instrument, nor does he who invokes operate through him who prophesies; for to assert these things is impious. And it is much more true to sa…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
christian_mysticism|Pseudo-Dionysius: The Mystical Theology|Chapter I-a
Wheat is the Divine Gloom. T rinty, which exceedeth all Being, Deity, and Goodness! 514 514 Lit. “Super-Essential, Supra-Divine, Super-Excellent.” Thou that instructeth Christians in Thy heavenly wisdom! Guide us to that topmost height…”
Shared concept: Divine Light — The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation. (derived)
greek_mystery|Orphic Hymns|Hymn LVI. THE TERRESTRIAL HERMES
LVI. TO THE TERRESTRIAL HERMES. The FUMIGATION from STORAX. HERMES I call, whom Fate decrees to dwell In the dire path which leads to deepest hell O Bacchic Hermes, progeny divine Of Dionysius, parent of the vine, p. 189 And of celestial Ve…”
Shared concept: Psychopomp Journey — Guided passage of the soul through afterlife realms. (derived)
theosophy|The Secret Doctrine|Page 18 (part 6)
Starting from this, it becomes easy to understand how nature herself could have taught primeval mankind, even without the help of its divine instructors, the first principles of a numerical and geometrical symbol language.* Hence one finds…”
Shared concept: Numerical Mysticism — Numbers, proportions, and mathematical relationships as the underlying structure of divine reality. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Tree of the Sephiroth-g
Thomas Maurice reproduces the above engraving, which is modification of the elaborate tree on the preceding page. The Sephiroth are here superimposed, decreasing in size as they decrease in power and dignity. Thus, the Crown is the greate…”
Shared concept: Numerical Mysticism — Numbers, proportions, and mathematical relationships as the underlying structure of divine reality. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter VIII-au
The Pythagoreans, likewise, adorned numbers and figures with the appellations of the Gods. For they called the equilateral triangle, Minerva Coryphagenes, or begotten from the summit, and Tritogeneia because it is divided by three perpendi…”
Shared concept: Numerical Mysticism — Numbers, proportions, and mathematical relationships as the underlying structure of divine reality. (derived)