The Egyptian Heaven and Hell · 34 of 96 · tr. E.A. Wallis Budge
Chapter 7 (part 2)
4 This sarcophagus is preserved in the Museum p.
83 of the Louvre in Paris, and its cover is in the Fitzwilliam Museum, Cambridge.
Among other sarcophagi inscribed with text and pictures from the BOOK AM-TUAT may be mentioned those of: 1.
Horus, son of Tarut-en-Sekhet; 1 2.
Tchet-hra, a priest of Ptah; 2 3.
Qem-Hap, 3 the son of Takhaau; and Nekht-neb-f.
Now, whilst on the walls of tombs, and on the side of sarcophagi, divisions Nos.
I.-XI.
are found, the only divisions which are met with on papyrus are Nos.
IX.-XII.
Thus the Louvre Papyrus, No.
3071, which formed the subject of a special study by Devéria 4 and Pierret, 5 and the Turin Papyrus, published by Lanzone 6 and the Leyden Papyrus T.
71, 7 contain each the last four divisions only.
The Leyden Papyrus T.
72 8 contains divisions X., XL, and XII., the Berlin Papyrus No.
3001 contains divisions IX., X.
and XII., and the Berlin Papyrus No.
3005 contains divisions X.
and XI.
only.
There are several papyri in the British Museum inscribed with similar selections.
p.
84 The principal authorities for the text of the SUMMARY of AM-TUAT are those which M.
Jéquier consulted when preparing his edition, viz., the Berlin Papyrus No.
3001, the Leyden Papyrus T.
71, the Louvre Papyrus No.
3071, the Papyrus of Turin, published by Lanzone, and, of course, the tomb of Seti I., which gives the text of the first six divisions.
The most valuable of all these is the Leyden Papyrus T.
71, of which an excellent fac-simile, with a complete translation, was published by Drs.
Pleyte and Boeser in 1894; 1 in this papyrus the text of the SUMMARY only fills 119 short columns, and the great popularity of the work is attested by the fact that the priests of Amen were induced to compress all the most important portions of Am-Tuat into so small a compass.
Similar in many details, but widely different from the BOOK AM-TUAT in point of fundamental doctrine, is the great funeral work to which the names "Book of the Lower Hemisphere," 2 "Book of Hades," "Livre de l'Enfer," have been given.
A glance at the pictures which accompany the texts of this Book is sufficient to show that it deals with the passage of the Sun-god through the Other World during the hours of the night, but, as M.
Maspero pointed out long ago, it is wrong to p.
85 call the region through which the god passes by the name of "Lower Hemisphere," for it suggests that it is below the surface of our earth, which is not the case.
There is much to be said also against the titles "Book of Hades," and "Book of Hell," and as among the prominent characteristics which distinguish it from the BOOK AM-TUAT is a series of gates, it will be convenient and more correct to call it the "BOOK OF GATES." The form in which we first know this work is, clearly, not older than the XVIIIth or XIXth Dynasty, but many parts of it are very much more ancient.
§ Ask Guru about this passage →Themes
Funerary Navigationpraxis
Texts and rituals guiding the soul through death.
[auto] The passage explicitly names two canonical Egyptian texts dedicated to guiding the soul through the underworld.
All passages →Sacred Namestheology
Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.
The passage mentions the need to know 'what to say' to beings who bar the way, implying the use of specific formulas or names for safe passage.
All passages →Related passages · 8 parallels
western_esoteric|Psychic Self-Defence (Dion Fortune)|8. The Risks Incidental To Ceremonial Magic-e
“Enough must be hinted, however, to reveal what, under certain circumstances, may be experienced.
I do not think it in the least likely, however, that the Qlippotic demons will be encountered save through the use of ceremonial magic.
They…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
western_esoteric|Psychic Self-Defence (Dion Fortune)|18. Methods Of Defence II-a
“THERE are two types of practical psychic work which may be used separately or in combination, the latter method, in my opinion, giving by far the best results, though the exponents of each are apt to decry the other.
The method which we wi…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 1, Section 1a
“51 CHAPTER I Dionysius the Presbyter, to his fellow-Presbyter Timothy.
45 45 The name of St.
Paul’s companion is intended to give colour to the writer’s pseudonym.
See Introduction, p.
1; cf.
iii.
2.
What is the purpose of the discou…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|22. The Book Of Hermes-a
“THE END of our work is upon us; it is here that we must give the universal key thereof and utter its final word.
The universal key of magical works is that of all ancient religious dogmas - the key of the Kabalah and the Bible, the Little…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
western_esoteric|The Book of Ceremonial Magic (A.E. Waite)|Page 18 (part 2)
“Refinements of this kind were evidently outside the magic of the fifteenth century.
In the following citation I shall depart from my usual custom of translating at first hand, and make use, with some needful prunings, of the version of Rob…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
western_esoteric|Transcendental Magic I: The Doctrine (Éliphas Lévi)|22. Summary And General Key Of The Four Secret Sciences-b
“Let the wise man seek it not, since he has already found it; let the profane seek for ever: they will never find.
Metallic transmutation takes place spiritually and materially by the positive key of analogies.
Occult medicine is simply th…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter V
“You object, however, “ that he who hears words looks to their signification, so that it is sufficient the conception remains the same, whatever the words may be that are used .” But the thing is not such as you suspect it to be. For if name…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 1, Section 1e
“These mysteries we learn from the Divine Scriptures, and thou wilt find that in well-nigh all the utterances of the Sacred Writers the Divine Names refer in a Symbolical Revelation 72 72 ἐκφαντορικῶς καὶ ὑμνητικῶς.
to Its beneficent Emanat…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)