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The Egyptian Heaven and Hell · 33 of 96 · tr. E.A. Wallis Budge

Chapter 7 (part 1)

p. 80 CHAPTER IV. THE BOOK AM-TUAT AND THE BOOK OF GATES. "AM-TUAT," or SHAT AM-TUAT, i.e., the "Book of what is in the Tuat," is the name given by the Egyptians to the large funeral book in which the priests of Amen describe the Other World according to the views of their order, and the passage of their god Amen-Ra, through the mysterious country which he traversed during the hours of the night. Its object, in the first place, was to impress the followers of Amen and others with the idea of the absolute supremacy of that god in the realms of the dead, and to show that all the gods of the dead in every place of departed spirits throughout Egypt rendered to him homage in one form or another, and in return received benefits from him. And in the second place, the book, being an actual "guide" to the Underworld, with pictures of its various divisions and of the gods and demons of every kind that were to be met with in them, was invaluable for the faithful, who were able to learn from it, whilst they were living upon earth, how to find their way from this world to the next, and how to identify the beings who would attempt to bar their way, and what to say to p. 81 them. The BOOK AM-TUAT was a very lengthy work, and a complete copy of it occupied much space whether on walls or on papyrus, and, as poor folk could not afford tombs with chambers and corridors sufficiently large to hold all its texts and pictures, they were obliged to be content with sections, and smaller extracts from it. The need of a shortened form of the work was felt at a comparatively early period after it came into general use, and it is therefore not suprising to find that the priests collected all the facts, which were absolutely essential for the soul that had to travel by itself through the Other World, into a small book that may for convenience be called the "SUMMARY OF AM-TUAT." In this "Summary" all the lengthy speeches of Amen-Ra, and the answers of the gods, and, of course, all pictures are omitted. The oldest copies of the BOOK AM-TUAT are found in the tombs of Thothmes III., Amen-hetep II., and Amen-hetep III., at Thebes. 1 The most complete and best illustrated copy is that which is found on the walls of p. 82 the tomb of Seti I. at Thebes; here we have eleven out of the twelve sections of the BOOK AM-TUAT, and the first six divisions of the SUMMARY of the work. The texts and pictures of this fine copy have been completely published by M. Lefébure, assisted by MM. Bouriant, Loret, 1 and Naville, and M. Maspero has translated and discussed the work at length in one of the most important of his luminous dissertations on Egyptian mythology. 2 The next fullest copy is found in the tomb of Rameses VI., 3 and provides us with eleven divisions, but the drawings are less careful, and the texts are less accurate, and contain numerous additions which appear to represent beliefs of a later period. The history of the Book AM-TUAT shows us that the Egyptians treated it as they treated their older Books of the Dead; they first copied it on the walls of tombs, then on the sides of stone sarcophagi and wooden coffins, and next on rolls of papyrus. We have seen how the kings of the XVIIIth and XIXth Dynasties had it copied on the walls of their tombs, and it must now be noted that Rameses III. decorated his red granite sarcophagus with scenes relating to the course of the sun in the Other World.
Themes
Funerary Navigationpraxis

Texts and rituals guiding the soul through death.

[auto] The passage centers on texts like the 'Book of Coming Forth by Day' and copies buried with the deceased to guide admission into the next world.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

[auto] The text explicitly states that admission relied on knowledge of 'names of gods' and 'magical formulae' which function as words of power.

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Related passages · 3 parallels
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter XXII (part 1)
XXII. Sheol, or the Underworld . CHAPTER XXII. 1. And thence I went to another place, and he showed me in the west ⌈ another ⌉ great and high mountain [ and ] of hard rock. E 2 And there was in it †four† hollow places, deep and wide an…”
Both passages describe the concept of an afterlife with distinct regions for different types of souls. They share the idea of a guided journey through the underworld and the separation of souls based on their righteousness or sinfulness.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter LXXXI
LXXXI. The Heavenly Tablets and the Mission of Enoch . CHAPTER LXXXI. 1. And he said unto me: 'Observe, Enoch, these heavenly tablets, And read what is written thereon, And mark every individual fact.' p. 108 2 And I observed the heavenly t…”
Both passages describe sacred texts that guide the deceased through the afterlife and emphasize the importance of righteousness and divine judgment. They share the theme of an otherworldly journey and the role of sacred knowledge in navigating it.
western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|22. The Book Of Hermesh
Who does not perceive in the golden table, crowned and supported by Cherubim which covered the Ark of the Covenant, the same symbols as those of the twenty-first Tarot Key? The Ark was a hieroglyphical synthesis of the whole kabalistic dog…”
Both passages discuss sacred texts and their symbolic interpretations within their respective traditions. Passage A focuses on the Ark of the Covenant and its kabalistic symbolism, while Passage B describes the Egyptian Book Am-Tuat and its role as a guide to the Underworld. Both highlight the importance of these texts in understanding the divine and navigating the afterlife, showing a conceptual parallel in their mystical and esoteric interpretations.