The Egyptian Heaven and Hell · 20 of 96 · tr. E.A. Wallis Budge
Chapter 5 (part 3)
NAST-TAUI-SI-SEKSEKET-NEMMATU-EM-NEHEPU-QAHIT-NEBT-KHU-SETEMTH-KHERU-NEB-S.
XIII.
Gate .
STA-EN-ASAR-AAUI-F-HER-S-SEHETCHET-HAP-EM-AMENT-F.
XIV.
Gate .
NEBT-TENTEN-KHEBT-HER-TESHERU-ARU-NES-HAKER-HRU-EN-SETEMET-AU.
XV.
Gate .
BATI-TESHERU-QEMHUT-AARERT-PERT-EM-KERH-SENTCHERT-SEBA-HER-QABI-F-ERTAT-AAUI-S-EN-URTU-AB-EM-AT-F-ART-ITET-SHEM-S.
XVI.
Gate .
NERUTET-NEBT-AATET-KHAA-KHAU-EM-BA-EN-RETH-KHEBSU-MIT-EN-RETH-SERT-PER-QEMAMET-SHAT.
XVII.
Gate .
KHEBT-HER-SENF-AHBIT-NEBT-UAUIUAIT.
XVIII.
Gate .
MER-SETAU-AB-ABTU-MERER-S-SHAT-TEPU-AMKHIT-NEBT-AHA-UHSET-SEBAU-EM-MASHERU.
XIX.
Gate .
SERT-NEHEPU-EM-AHA-S-URSH-SHEMMET-NEBT-USERU-ANU-EN-TEHUTI-TCHESEF.
XX.
Gate .
AMT-KHEN-TEPEH-NEB-S-HEBS-REN-S-AMENT-QEMAMU-S-THETET-HATI-EN-AM-S.
XXI.
Gate .
TEM-SIA-ER-METUU-ARI-HEMEN-HAI-NEBAU-S.
From the above lists, and from copies of them which are found in the Papyrus of Ani, and other p.
37 finely illustrated Books of the Dead, it is quite clear that, according to one view, Sekhet-Aaru, the land of the blessed, was divided into seven sections, each of which was entered through a Gate having three attendants, and that, according to other traditions, it had sections varying in number from ten to twenty-one, for each of the Gates mentioned above must have been intended to protect a division.
It will be noted that the names of the Ten Gates are in reality long sentences, which make sense and can be translated, but there is little doubt that under the XVIIIth Dynasty these sentences were used as purely magical formulae, or words of power, which, provided the deceased knew how to pronounce them, there was no great need to understand.
In other words, it was not any goodness or virtue of his own which would enable him to pass through the Gates of Sekhet-Aaru, and disarm the opposition of their warders, but the knowledge of certain formulæ, or words of power, and magical names.
We are thus taken back to a very remote period by these ideas, and to a time when the conceptions as to the abode of the blessed were of a purely magical character; the addition of pictures to the formulae, or names, belongs to a later period, when it was thought right to strengthen them by illustrations.
The deceased, who not only possessed the secret name of a god or demon, but also a picture of him whereby he could easily recognize him when he met him, was doubly armed against danger.
p.
§ Ask Guru about this passage →Themes
Funerary Navigationpraxis
Texts and rituals guiding the soul through death.
[auto] The passage explicitly details gates and gatekeepers from papyri used to guide the deceased through the afterlife realms.
All passages →Numerical Mysticismtheology
Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.
[auto] The text specifies that there are twenty-one gates in total, indicating a structured numerical cosmology.
All passages →Psychopomp Journeycosmology
Guided passage of the soul through afterlife realms.
[auto] The text outlines a structured passage through multiple guarded gates within the afterlife domain of Osiris.
All passages →Sacred Namestheology
Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.
[auto] The passage lists specific, complex names for each Gate and Gatekeeper, which hold power in Egyptian magical tradition.
All passages →Spiritual Ascentpraxis
A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.
[auto] Passing through the sequential gates represents a staged progression through heavenly realms toward the Field of Reeds.
All passages →Related passages · 12 parallels
western_esoteric|The Book of Ceremonial Magic (A.E. Waite)|Page 38 (part 2)
“The attempt to propitiate the Deity by means of prayers, sacrifices and abstinence, and thus to obtain the Divine assistance for the successful consummation of hideous offences and preposterous or impossible undertakings, is, of course, mad…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
western_esoteric|Psychic Self-Defence (Dion Fortune)|8. The Risks Incidental To Ceremonial Magic-e
“Enough must be hinted, however, to reveal what, under certain circumstances, may be experienced.
I do not think it in the least likely, however, that the Qlippotic demons will be encountered save through the use of ceremonial magic.
They…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
western_esoteric|Psychic Self-Defence (Dion Fortune)|18. Methods Of Defence II-a
“THERE are two types of practical psychic work which may be used separately or in combination, the latter method, in my opinion, giving by far the best results, though the exponents of each are apt to decry the other.
The method which we wi…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
renaissance_hermeticism|The Heroic Enthusiasts, Part II (Gli Eroici Furori)|First Dialogue-m
“Thus everything has an impetus towards its beginning retrogressively, and progressively towards its end and perfection, as Empedocles well said, and from which sentence I think may be inferred that which the Nolan said in this octave: The s…”
Shared concept: Spiritual Ascent — A staged journey of the soul upward through heavenly realms or levels of being toward the divine source. (derived)
greek_mystery|Orphic Hymns|Hymn LVI. THE TERRESTRIAL HERMES
“LVI. TO THE TERRESTRIAL HERMES. The FUMIGATION from STORAX. HERMES I call, whom Fate decrees to dwell In the dire path which leads to deepest hell O Bacchic Hermes, progeny divine Of Dionysius, parent of the vine, p. 189 And of celestial Ve…”
Shared concept: Psychopomp Journey — Guided passage of the soul through afterlife realms. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|Atlantis and the Gods of Antiquity-g
“At the first gate the great crown is removed from her head, at the second gate the earrings from her ears, at the third gate the necklace from her neck, at the fourth gate the ornaments from her breast, at the fifth gate the girdle from her…”
Shared concept: Spiritual Ascent — A staged journey of the soul upward through heavenly realms or levels of being toward the divine source. (derived)
theosophy|The Secret Doctrine|Page 3 (part 8)
“Moreover, the Secret Doctrine teaches: -- ( c ) The fundamental identity of all Souls with the Universal Over-Soul, the latter being itself an aspect of the Unknown Root; and the obligatory pilgrimage for every Soul -- a spark of the former…”
Shared concept: Spiritual Ascent — A staged journey of the soul upward through heavenly realms or levels of being toward the divine source. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 224
“Section 3 3. That Love is a Hypostasis [a "Person"] a Real-Being sprung from a Real-Being- lower than the parent but authentically existent- is beyond doubt. For the parent-Soul was a Real-Being sprung directly from the Act of the Hypostasi…”
Shared concept: Spiritual Ascent — A staged journey of the soul upward through heavenly realms or levels of being toward the divine source. (derived)
theosophy|The Secret Doctrine|Page 18 (part 6)
“Starting from this, it becomes easy to understand how nature herself could have taught primeval mankind, even without the help of its divine instructors, the first principles of a numerical and geometrical symbol language.* Hence one finds…”
Shared concept: Numerical Mysticism — Numbers, proportions, and mathematical relationships as the underlying structure of divine reality. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Tree of the Sephiroth-g
“Thomas Maurice reproduces the above engraving, which is modification of the elaborate tree on the preceding page.
The Sephiroth are here superimposed, decreasing in size as they decrease in power and dignity.
Thus, the Crown is the greate…”
Shared concept: Numerical Mysticism — Numbers, proportions, and mathematical relationships as the underlying structure of divine reality. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter VIII-au
“The Pythagoreans, likewise, adorned numbers and figures with the appellations of the Gods.
For they called the equilateral triangle, Minerva Coryphagenes, or begotten from the summit, and Tritogeneia because it is divided by three perpendi…”
Shared concept: Numerical Mysticism — Numbers, proportions, and mathematical relationships as the underlying structure of divine reality. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 4, Section 1d
“Nay, even the foundation and the boundaries of the heavens (as we forgot to say while 91 thinking of other matters) owe their origin to the Good.
Such is this universe, which lessens not nor grows, and such the noiseless movements (if nois…”
Shared concept: Numerical Mysticism — Numbers, proportions, and mathematical relationships as the underlying structure of divine reality. (derived)