The Egyptian Book of the Dead (Papyrus of Ani) · 237 of 357 · tr. E.A. Wallis Budge
Chapter 41 (part 1)
PLATES XXXV.
AND XXXVI.
Vignette: A hall, within which, on the left, Ani stands before two tables of offerings bearing libation water and lotus-flowers, with hands raised, adoring Ra, hawk-headed. Next are ranged seven cows, each one couchant before a table of offerings, and each having a menat attached to the neck; and a bull standing before a table of offerings.
Behind them are four rudders; and on the extreme right are four triads of gods, each triad having a table of offerings bearing a libation vase and a lotus-flower (?).
Text: [CHAPTER CXLVIII.].
(i) Saith Osiris Ani, triumphant: "Homage to thee, (2) O thou lord, thou lord of right and truth, the One, the lord of eternity and creator (3) of everlastingness, I have come unto thee, O my lord Ra.
I have made (4) meat offerings unto the seven kine and unto their bull.
O ye who give (5) cakes and ale to the shining ones, grant ye to my soul to be with [1.
In the Turin papyrus, published by Lepsius, the god wears the triple or atef crown instead of a disk and serpent, and the text describes him as "Osiris the lord of eternity, the prince, the lord of everlastingness, the great god, the governor of Akertet." Behind the god stands a female figure wearing upon her head, emblematic of "the beautiful Amenta," with both her hands "extended to receive" the deceased.
The address to Osiris and Amenta by the deceased reads: "Homage to thee, O thou Bull of Amentet, Prince, lord of everlastingness, the great god, the governor of Akertet, receive thou the Osiris into the beautiful Amentet in peace, and may it stretch forth its hands to receive me." 2 In other papyri the names of these animals are given as follows: het kau nebt tcher , "the dwelling of the has of the lord of the universe"; (2) sentet utheset , "orbit, the raising of the god"; (3) amenit xentet auset-s , "the hidden one dwelling in her place"; (4) hatet sahet , "the divine noble one of the north (?)"; (5) urt meru tesert , "the greatly beloved, red of hair"; (6) xnemt anxit , "the consort of life"; (7) sexem ren-s em abet-s , "her name prevaileth in her dwelling"; (8) ka t'ai kauit , "Bull, making the kine to be fruitful."] you.
§ Ask Guru about this passage →Themes
Funerary Navigationpraxis
Texts and rituals guiding the soul through death.
[auto] The text is from the Book of the Dead and explicitly details rituals, offerings, and status required for the deceased to navigate the afterlife successfully.
All passages →Sacred Namestheology
Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.
[auto] The passage invokes specific divine names such as Hapi, Osiris, and Hetep to secure blessings and sustenance for the deceased.
All passages →Related passages · 9 parallels
western_esoteric|The Book of Ceremonial Magic (A.E. Waite)|Page 38 (part 2)
“The attempt to propitiate the Deity by means of prayers, sacrifices and abstinence, and thus to obtain the Divine assistance for the successful consummation of hideous offences and preposterous or impossible undertakings, is, of course, mad…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
western_esoteric|Psychic Self-Defence (Dion Fortune)|8. The Risks Incidental To Ceremonial Magic-e
“Enough must be hinted, however, to reveal what, under certain circumstances, may be experienced.
I do not think it in the least likely, however, that the Qlippotic demons will be encountered save through the use of ceremonial magic.
They…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
western_esoteric|Psychic Self-Defence (Dion Fortune)|18. Methods Of Defence II-a
“THERE are two types of practical psychic work which may be used separately or in combination, the latter method, in my opinion, giving by far the best results, though the exponents of each are apt to decry the other.
The method which we wi…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 1, Section 1a
“51 CHAPTER I Dionysius the Presbyter, to his fellow-Presbyter Timothy.
45 45 The name of St.
Paul’s companion is intended to give colour to the writer’s pseudonym.
See Introduction, p.
1; cf.
iii.
2.
What is the purpose of the discou…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|22. The Book Of Hermes-a
“THE END of our work is upon us; it is here that we must give the universal key thereof and utter its final word.
The universal key of magical works is that of all ancient religious dogmas - the key of the Kabalah and the Bible, the Little…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
western_esoteric|The Book of Ceremonial Magic (A.E. Waite)|Page 18 (part 2)
“Refinements of this kind were evidently outside the magic of the fifteenth century.
In the following citation I shall depart from my usual custom of translating at first hand, and make use, with some needful prunings, of the version of Rob…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
western_esoteric|Transcendental Magic I: The Doctrine (Éliphas Lévi)|22. Summary And General Key Of The Four Secret Sciences-b
“Let the wise man seek it not, since he has already found it; let the profane seek for ever: they will never find.
Metallic transmutation takes place spiritually and materially by the positive key of analogies.
Occult medicine is simply th…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter V
“You object, however, “ that he who hears words looks to their signification, so that it is sufficient the conception remains the same, whatever the words may be that are used .” But the thing is not such as you suspect it to be. For if name…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 1, Section 1e
“These mysteries we learn from the Divine Scriptures, and thou wilt find that in well-nigh all the utterances of the Sacred Writers the Divine Names refer in a Symbolical Revelation 72 72 ἐκφαντορικῶς καὶ ὑμνητικῶς.
to Its beneficent Emanat…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)