The Egyptian Book of the Dead (Papyrus of Ani) · 108 of 357 · tr. E.A. Wallis Budge
Chapter 11 (part 3)
Zeitschrift , 1864, pp.
73-76.] Pe , a district of the town of Per-Uatchet, the Buto of the Greeks ({Greek Bou^tos }, Strabo, XVII., i., 18), which was situated in the Delta.
Punt , the tropical district which lay to the south and east of Egypt, and which included probably a part of the Arabian peninsula and the eastern coast of Africa along and south of Somali land.
Re-stau , or a name given to the passages in the tomb which lead from this to the other world; originally it designated the cemetery of Abydos only, and its god was Osiris.
Sa , the Saïs of the Greeks ({Greek Sa'ïs }, Strabo, XVII.
i., 23), the metropolis of the fifth nome of Lower Egypt, and the seat of the worship of the goddess Neith.
Sekhem , the Letopolis of the Greeks, and capital of the Letopolites nome (Strabo, XVII., i., 30); it was the seat of the worship of Heru-ur, "Horus the elder," and one of the most important religious centres in Egypt.
Sekhet-Aanru , the "Field of the Aanru plants," was a name originally given to the islands in the Delta where the souls of the dead were supposed to live.
Here was the abode of the god Osiris, who bestowed estates in it upon those who had been his followers, and here the beatified dead led a new existence and regaled themselves upon food of every kind, which was given to them in abundance.
According to the vignette of the CXth Chapter of the Book of the Dead, the Sekhet-Aanru is the third division of the Sekhet-hetepu, or "Fields of Peace," which have been compared with the Elysian Fields of the Greeks.
Set Amentet , i.e.
, "the mountain of the underworld," a common name of the cemetery, which was usually situated in the mountains or desert on the western bank of the Nile.
Suten-henen , more correctly Henen-su, the metropolis of the twentieth nome of Upper Egypt, called by the Greeks Heracleopolis Magna (Strabo, XVI I., i., 35).
The Hebrews mention the city (###, Isaiah xxx., 4) Hanes as the representative of Upper Egypt, and in Coptic times it was still of considerable size and importance; the Copts and Arabs have preserved the ancient name of the city under the forms ### and ###.
Ahnas .
Tanenet , a district sacred to the gods Osiris and Ptah; it was probably situated near Memphis.
Ta-sert , or Ta-tchesertet, a common name for the tomb.
Tep , a district of the town Per-Uatchet, the Buto of the Greeks (Strabo, XVII., i., 18), which was situated in the Delta.
Tettet , a name given both to the metropolis of the ninth nome and to the chief city of the sixteenth nome of Lower Egypt.
Tuat , a common name for the abode of the departed.
[1.
I.e.
, Pa-Aushr, or Per-Aushr, the Busiris of the Greeks.
2.
I.e.
, Ba-neb-Tettet, the Mendes of the Greeks.]
§ Ask Guru about this passage →Themes
Funerary Navigationpraxis
Texts and rituals guiding the soul through death.
[auto] The passage explicitly defines tomb passages leading to the other world and fields where souls of the dead reside.
All passages →Related passages · 9 parallels
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 14 (part 11)
“309 As a matter of course, no dead soul can be made alive by prayer, neither can mere lip-prayer or any empty ceremony aid the soul in freeing herself from the bonds of matter, but the living may aid the "dead," and especially the dying, by…”
Shared concept: Funerary Navigation — Texts and rituals guiding the soul through death. (derived)
mesopotamian|Epic of Gilgamesh: Tablet VIII — The Mourning of Gilgamish|Tablet VIII, Section 1
“THE EIGHTH TABLET. OF THE MOURNING OF GILGAMISH, AND WHAT CAME OF IT. : "Unto me hearken, O Elders, to me, aye, me [shall ye listen], ’Tis that I weep for my [comrade] Enkidu, bitterly crying Like to a wailing woman: my grip is [slack’d] on…”
Shared concept: Funerary Navigation — Texts and rituals guiding the soul through death. (derived)
greek_mystery|Orphic Hymns|Hymn XXXVII. THE CURETES +
“XXXVII. TO THE CURETES + . The FUMIGATION from FRANKINCENSE. Brass-beating Salians, ministers of Mars, Who guard his arms the instruments of wars p. 168 Whose blessed frames, heav'n, earth, and sea compose, And from whose breath all animals…”
Shared concept: Funerary Navigation — Texts and rituals guiding the soul through death. (derived)
greek_mystery|Orphic Hymns|Hymn LXXXVI. DEATH
“LXXXVI. TO DEATH. The FUMIGATION from MANNA. HEAR me, O Death, whose empire unconfin'd, Extends to mortal tribes of ev'ry kind. On thee, the portion of our time depends, Whose absence lengthens life, whose presence ends. p. 225 Thy sleep pe…”
Shared concept: Funerary Navigation — Texts and rituals guiding the soul through death. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter VIII-aj
“407; the Introduction to my translation of Aristotle on the Soul; and the long extract from Synesius on Dreams, in vol.
ii.
of my Proclus on Euclid.
70 .
i.
e.
The discursive energy of reason.
71 .
Proclus in Plat.
Polit.
having o…”
Shared concept: Funerary Navigation — Texts and rituals guiding the soul through death. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|Fishes, Insects, Animals, Reptiles and Birds-e
“E.
A.
Wallis Budge says, in effect, of the worship of the scarab by the Egyptians: "Yet another view held in primitive times was that the sky was a vast meadow over which a huge beetle crawled, pushing the disk of the sun before him.
Thi…”
Shared concept: Funerary Navigation — Texts and rituals guiding the soul through death. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 14 (part 10)
“When, then, death actually takes place, and separates the soul from the body, the poor soul will then cling to that thread and refuse to let go her hold of it, but all her essences are still deeply immersed in the wrath of God; she is tortu…”
Shared concept: Funerary Navigation — Texts and rituals guiding the soul through death. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter I
“It is now, however, time for me to pass on to the next doubt which you propose, viz. “ Why it is requisite that the inspector [who presides over sacred rites] ought not to touch a dead body, though most sacred operations are performed throu…”
Shared concept: Funerary Navigation — Texts and rituals guiding the soul through death. (derived)
mesopotamian|Epic of Gilgamesh: Tablet VII — The Death of Enkidu|Tablet VII, Section 1a
“THE SEVENTH TABLET.
THE DEATH OF ENKIDU.
.
"Why, O my friend, do the great gods (now) take counsel together?" .
.
.
30.
"Of want .
.
.
.
since me it is that .
.
.hath .
.
.
.
And me the fever [hath laid] on my back." ______…”
Shared concept: Funerary Navigation — Texts and rituals guiding the soul through death. (derived)