← Home
praxis

Artificial Elemental

The magical manufacture of a semi-autonomous entity from the operator's own creative mind-stuff, formulated with sufficient force and sustained attention that it acquires a distinct, independent life of its own beyond an ordinary passing thought-form — directable as tool, weapon, or guardian, but capable of escaping the operator's control if mishandled. Distinct from spirit_conjuration (binding a spirit that already exists, rather than manufacturing one) and from word_power_incantation (the causal force of the spoken word itself, rather than the sustained mental construction of an entity).

13 passages · 2 traditions
western_esoteric: 12 passageswestern_esoteric12theosophy: 1 passagetheosophy1
western_esoteric12
Psychic Self-Defence (Dion Fortune) | 4. Projection Of The Etheric Body-c
I have never actually seen such bruises myself, but I have been told of them by people who have either had them themselves, or seen them. It is a well-known fact that if an occultist, functioning out of the body, meets with unpleasantness…”
Psychic Self-Defence (Dion Fortune) | 4. Projection Of The Etheric Body-d
I had had enough experience of practical occultism to know that the thing I had called into visible manifestation could be controlled by my will provided I did not panic; but that if I lost my nerve and it got the upper hand, I had a Franke…”
Psychic Self-Defence (Dion Fortune) | 6. Hauntings-j
A great deal of relief can be given to lunatics by breaking up the thought-forms that are surrounding them, but unfortunately the relief is short-lived; for unless the cause of the illness can be dealt with, a fresh batch of thought-forms i…”
Psychic Self-Defence (Dion Fortune) | 8. The Risks Incidental To Ceremonial Magic-b
We now come to the consideration of Positive Evil. This again has a “negative’s and “positive’s aspect. Its “negative’s aspect is pure chaos, unformed substance and unco-ordinated force. It has been aptly called the Cosmic Abortion. To…”
Psychic Self-Defence (Dion Fortune) | 8. The Risks Incidental To Ceremonial Magic-f
I cannot here enter into either the precautions to be taken against untoward happenings in practical occult work, nor the remedies to apply if they take place; I will merely indicate the signs by which such an eventuality may be recognised.…”
Psychic Self-Defence (Dion Fortune) | 12. Methods Employed In Making A Psychic Attack-a
ANYONE who reads the old books on witchcraft, usually compiled by the professional witch-finders from the confessions of alleged witches extorted under torture, will find that the phenomena described fall into certain broad categories which…”
Psychic Self-Defence (Dion Fortune) | 12. Methods Employed In Making A Psychic Attack-d
For instance, a small animal may be baptised with the victim’s name, and then immolated, usually with torture, the operator meanwhile concentrating upon the personality of the original. The old device of making a wax image and melting it b…”
Psychic Self-Defence (Dion Fortune) | 12. Methods Employed In Making A Psychic Attack-e
The curser declares, “I curse you by so and so.” This is the form of evocation which calls the ensouling essence into the thought- form, thus making an artificial elemental which is endowed with an independent life of its own. If we want t…”
Psychic Self-Defence (Dion Fortune) | 13. The Motives Of Psychic Attack. I-c
Anyone who has any knowledge of the esoteric aspect of sex knows that union is as much etheric as physical. It is this fact which constitutes the real difference between normal union and self-abuse, and explains why the former is vitalisin…”
Psychic Self-Defence (Dion Fortune) | 14. The Motives Of Psychic Attack. II-a
IT is a matter of general knowledge among occultists that it is not a pleasant thing to fall foul of an occult fraternity of which one has been made a member by means of a ceremonial initiation and to which one is bound by oaths. As we hav…”
Psychic Self-Defence (Dion Fortune) | 19. Methods Of Defence III-b
We are not now considering the legitimate use of this force for healing, or for teaching and developing neophytes, so we will not, therefore, consider its modus operandi in detail. Enough has been said to show in what way it works. Let us…”
Psychic Self-Defence (Dion Fortune) | 19. Methods Of Defence III-c
Having discerned the type of the force with which he has to deal, he then proceeds to meditate upon its opposite, concentrating upon purity and selflessness if the force be lust; compassion and love, if it be malice; and upon God as the cre…”
← Collapse
theosophy1
The Secret Doctrine | Page 74 (part 3)
Let every lord of the Dazzling Face (an adept of the White Magic) cause the Viwan of every lord of the Dark Face to come into his hands (or possession), lest any (of the Sorcerers) should by its means escape from the waters, avoid the rod o…”