Revelations of Divine Love · 19 of 127 · tr. Grace Warrack
Chapter XIII
"The Enemy is overcome by the blessed Passion and Death of our Lord Jesus Christ" And after this, ere God shewed any words, He suffered me for a convenient time to give heed unto Him and all that I had seen, and all intellect that was therein, as the simplicity of the soul might take it. Then He, without voice and opening of lips, formed in my soul these words: Herewith is the Fiend overcome . These words said our Lord, meaning His blessed Passion as He shewed it afore. On this shewed our Lord that the Passion of Him is the overcoming of the Fiend. God shewed that the Fiend hath now the same malice that he had afore the Incarnation. And as sore he travaileth, and as continually he seeth that all souls of salvation escape him, worshipfully, by the virtue of Christ's precious Passion. And that is his sorrow, and full evil is he ashamed: for all that God suffereth him to do turneth [for] us to joy and [for] him to shame and woe. And he hath as much sorrow when God giveth him leave to work, as when he worketh not: and that is for that he may never do as ill as he would: for his might is all taken into God's hand. But in God there may be no wrath, as to my sight: for our good Lord endlessly hath regard to His own worship and to the profit of all that shall be saved. With might and right He withstandeth the Reproved, the which of malice and wickedness busy them to contrive and to do against God's will. Also I saw our Lord scorn his malice and set at nought his unmight; and He willeth that we do so. For this sight I laughed mightily, and that made them to laugh that were about me, and their laughing was a pleasure to me. I thought that I would that all mine even-Christians had seen as I saw, and then would they all laugh with me. But I saw not Christ laugh. For I understood that we may laugh in comforting of ourselves and joying in God for that the devil is overcome. And when I saw Him scorn his malice, it was by leading of mine understanding into our Lord: that is to say, it was an inward shewing of verity, without changing of look. For, as to my sight, it is a worshipful property of God's that [He] is ever the same. And after this I fell into a graveness, and said: I see three things: I see game, scorn, and earnest. I see [a] game, in that the Fiend is overcome; I see scorn, in that God scorneth him, and he shall be scorned; and I see earnest, in that he is overcome by the blissful Passion and Death of our Lord Jesus Christ that was done in full earnest and with sober travail. When I said, he is scorned ,—I meant that God scorneth him, that is to say, because He seeth him now as he shall do without end. For in this [word] God shewed that the Fiend is condemned. And this meant I when I said: he shall be scorned : [he shall be scorned] at Doomsday, generally of all that shall be saved, to whose consolation he hath great ill-will. For then he shall see that all the woe and tribulation that he hath done to them shall be turned to increase of their joy, without end; and all the pain and tribulation that he would have brought them to shall endlessly go with him to hell. THE SIXTH REVELATION
§ Ask Guru about this passage →Themes
Anthropomorphismtheology
Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.
God is described using human actions and emotions such as 'scorn,' 'laughing' (in the soul's perception), and having a 'will' to withstand the Reproved.
All passages →Divine Providencetheology
Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.
The text explicitly states that God actively orders events so that the devil's malice is turned to human joy and divine worship.
All passages →Eschatological Judgmentsoteriology
Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.
The passage references the future 'Doomsday' where the Fiend will be publicly scorned and condemned by all the saved.
All passages →Evil As Privationtheology
Augustinian and Plotinian doctrine that evil has no positive being of its own but is a lack, distortion, or absence of the good — denying ontological dualism while preserving moral seriousness.
The text describes the Fiend's power as 'unmight' and 'taken into God's hand,' suggesting evil lacks independent ontological substance or true power against God.
All passages →Gnosis Direct Knowledgesoteriology
Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.
The narrator receives 'inward shewing of verity' and direct intellectual understanding of divine truths through a mystical vision rather than external teaching.
All passages →Living Godtheology
The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.
The passage depicts God as an active, personal agent who speaks directly to the soul, scorns the devil, and orchestrates events for human salvation.
All passages →Related passages · 6 parallels
neoplatonism|Select Works of Plotinus|Select Works, Section 85 (part 1)
“Section 10 10.
But if Matter is devoid of quality how can it be evil?
It is described as being devoid of quality in the sense only that it does not essentially possess any of the qualities which it admits and which enter into it as into a…”
Shared concept: Evil As Privation — Augustinian and Plotinian doctrine that evil has no positive being of its own but is a lack, distortion, or absence of the good — denying ontological dualism while preserving moral seriousness. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Mysteries and Their Emissaries-a
“DID that divine knowledge which constituted the supreme possession of the pagan priestcrafts survive the destruction of their temples?
Is it yet accessible to mankind, or does it lie buried beneath the rubbish of ages, entombed within the…”
Shared concept: Gnosis Direct Knowledge — Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter XIX
“But neither does the cause [of the energies] of more excellent natures subsist as a certain middle instrument, nor does he who invokes operate through him who prophesies; for to assert these things is impious. And it is much more true to sa…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Page 3 (part 11)
“1-10, 18, 19 as a natural sequel, where p.
xxvi [paragraph continues] Enoch summons his children to receive his parting words.
Then comes the Apocalypse of weeks, xciii.
1-10, xci.
12-17.
The original order of the text, therefore, was:…”
Shared concept: Eschatological Judgment — Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration. (derived)
western_esoteric|The Tarot of the Bohemians (Papus)|Chapter XIV (part 6)
“The second, symbolized by Eye, is the origin of feminine Grace, of Authority.
We have seen that Power and Authority find their equilibrium in Love.
Each man, a reflected molecule of humanity made in its image, contains in himself an Adam,…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter XXXVIII
“XXXVII-XLIV. The First Parable . XXXVIII. The Coming Judgement of the Wicked . CHAPTER XXXVIII 1. The First Parable. When the congregation of the righteous shall appear, And sinners shall be judged for their sins, And shall be driven from t…”
Shared concept: Eschatological Judgment — Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration. (derived)
Contrasts · where traditions diverge
sufism|The Masnavi, Book I (Rumi)|STORY XVI-b
“That conqueror of hearts cut off a thousand heads, That the heads of his people might rest in peace." God's rebuke to Adam for scorning Iblis.
To whomsoever God's order comes, He must smite with his sword even his own child.
Fear then, an…”
Both passages discuss the overcoming of evil (the Fiend/Iblis) through divine intervention and the scorn of God towards the evil one. They share a conceptual parallel in the theme of divine triumph over malevolent forces and the humility required in the face of divine will.