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The Mabinogion · 136 of 192 · tr. Lady Charlotte Guest

Tale PWYLL PRINCE OF DYVEDm

And as they drew near to the palace, they beheld Rhiannon sitting beside the horseblock. And when they were opposite to her, “Chieftain,” said she, “go not further thus, I will bear every one of you into the palace, and this is my penance for slaying my own son and devouring him.” “Oh, fair lady,” said Teirnyon, “think not that I will be one to be carried upon thy back.” “Neither will I,” said the boy. “Truly, my soul,” said Teirnyon, “we will not go.” So they went forward to the palace, and there was great joy at their coming. And at the palace a feast was prepared, because Pywll was come back from the confines of Dyved. And they went into the hall and washed, and Pwyll rejoiced to see Teirnyon. And in this order they sat. Teirnyon between Pwyll and Rhiannon, and Teirnyon’s two companions on the other side of Pwyll, with the boy between them. And after meat they began to carouse and to discourse. And Teirnyon’s discourse was concerning the adventure of the mare and the boy, and how he and his wife had nursed and reared the child as their own. “And behold here is thy son, lady,” said Teirnyon. “And whosoever told that lie concerning thee, has done wrong. And when I heard of thy sorrow, I was troubled and grieved. And I believe that there is none of this host who will not perceive that the boy is the son of Pwyll,” said Teirnyon. “There is none,” said they all, “who is not certain thereof.” “I declare to Heaven,” said Rhiannon, “that if this be true, there is indeed an end to my trouble.” “Lady,” said Pendaran Dyved, “well hast thou named thy son Pryderi, [3] and well becomes him the name of Pryderi son of Pwyll Chief of Annwvyn.” “Look you,” said Rhiannon, “will not his own name become him better?” “What name has he?” asked Pendaran Dyved. “Gwri Wallt Euryn is the name that we gave him.” “Pryderi,” said Pendaran, “shall his name be.” “It were more proper,” said Pwyll, “that the boy should take his name from the word his mother spoke when she received the joyful tidings of him.” And thus was it arranged. “Teirnyon,” said Pwyll, “Heaven reward thee that thou hast reared the boy up to this time, and, being of gentle lineage, it were fitting that he repay thee for it.” “My lord,” said Teirnyon, “it was my wife who nursed him, and there is no one in the world so afflicted as she at parting with him. It were well that he should bear in mind what I and my wife have done for him.” “I call Heaven to witness,” said Pwyll, “that while I live I will support thee and thy possessions, as long as I am able to preserve my own. And when he shall have power, he will more fitly maintain them than I. And if this counsel be pleasing unto thee, and to my nobles, it shall be that, as thou hast reared him up to the present time, I will give him to be brought up by Pendaran Dyved, from henceforth. And you shall be companions, and shall both be foster-fathers unto him.” “This is good counsel,” said they all.
Themes
Divine Providencetheology

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

The restoration of truth and the return of the son imply a benevolent divine ordering of events.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

Heaven is addressed as an active witness capable of hearing oaths and dispensing rewards.

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Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

Characters invoke Heaven as a witness and rewarder of their oaths and actions throughout the scene.

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Ritual Puritypraxis

The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine.

Rhiannon performs a public penance by sitting beside the horseblock to cleanse her reputation before re-entering the palace community.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

The passage centers on the ritual naming of the boy as Pryderi, establishing his identity and destiny through the spoken word.

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