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Genesis (American Standard Version, 1901) · 40 of 73 · tr. American Standard Version (1901)

30:14-30:34

[30:14] And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son’s mandrakes. [30:15] And she said unto her, Is it a small matter that thou hast taken away my husband? and wouldest thou take away my son’s mandrakes also? And Rachel said, Therefore he shall lie with thee to-night for thy son’s mandrakes. [30:16] And Jacob came from the field in the evening, and Leah went out to meet him, and said, Thou must come in unto me; for I have surely hired thee with my son’s mandrakes. And he lay with her that night. [30:17] And God hearkened unto Leah, and she conceived, and bare Jacob a fifth son. [30:18] And Leah said, God hath given me my hire, because I gave my handmaid to my husband: and she called his name Issachar. [30:19] And Leah conceived again, and bare a sixth son to Jacob. [30:20] And Leah said, God hath endowed me with a good dowry; now will my husband dwell with me, because I have borne him six sons: and she called his name Zebulun. [30:21] And afterwards she bare a daughter, and called her name Dinah. [30:22] And God remembered Rachel, and God hearkened to her, and opened her womb. [30:23] And she conceived, and bare a son: and said, God hath taken away my reproach: [30:24] and she called his name Joseph, saying, Jehovah add to me another son. [30:25] And it came to pass, when Rachel had borne Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country. [30:26] Give me my wives and my children for whom I have served thee, and let me go: for thou knowest my service wherewith I have served thee. [30:27] And Laban said unto him, If now I have found favor in thine eyes, tarry: for I have divined that Jehovah hath blessed me for thy sake. [30:28] And he said, Appoint me thy wages, and I will give it. [30:29] And he said unto him, Thou knowest how I have served thee, and how thy cattle have fared with me. [30:30] For it was little which thou hadst before I came, and it hath increased unto a multitude; and Jehovah hath blessed thee whithersoever I turned: and now when shall I provide for mine own house also? [30:31] And he said, What shall I give thee? And Jacob said, Thou shalt not give me aught: if thou wilt do this thing for me, I will again feed thy flock and keep it. [30:32] I will pass through all thy flock to-day, removing from thence every speckled and spotted one, and every black one among the sheep, and the spotted and speckled among the goats: and of such shall be my hire. [30:33] So shall my righteousness answer for me hereafter, when thou shalt come concerning my hire that is before thee: every one that is not speckled and spotted among the goats, and black among the sheep, that, if found with me, shall be counted stolen. [30:34] And Laban said, Behold, I would it might be according to thy word.
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Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

God is described with distinctly human faculties—hearkens (hearing), remembers (memory), opens (manual action), and blesses—attributing human characteristics and emotions to the divine.

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Divine Providencetheology

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

The passage is driven by God's active intervention in human affairs—God hearkens to Leah, remembers Rachel, opens her womb, and blesses Laban's household—making divine providence the central narrative engine.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

God is consistently portrayed as a personal, responsive being who hearkens, remembers, opens wombs, and blesses—active and dynamic rather than an abstract principle.

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