Genesis (American Standard Version, 1901) · 39 of 73 · tr. American Standard Version (1901)
29:24-30:13
[29:24] And Laban gave Zilpah his handmaid unto his daughter Leah for a handmaid.
[29:25] And it came to pass in the morning that, behold, it was Leah: and he said to Laban, What is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me?
[29:26] And Laban said, It is not so done in our place, to give the younger before the first-born.
[29:27] Fulfil the week of this one, and we will give thee the other also for the service which thou shalt serve with me yet seven other years.
[29:28] And Jacob did so, and fulfilled her week: and he gave him Rachel his daughter to wife.
[29:29] And Laban gave to Rachel his daughter Bilhah his handmaid to be her handmaid.
[29:30] And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.
[29:31] And Jehovah saw that Leah was hated, and he opened her womb: but Rachel was barren.
[29:32] And Leah conceived, and bare a son, and she called his name Reuben: for she said, Because Jehovah hath looked upon my affliction; for now my husband will love me.
[29:33] And she conceived again, and bare a son: and said, Because Jehovah hath heard that I am hated, he hath therefore given me this son also: and she called his name Simeon.
[29:34] And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have borne him three sons: therefore was his name called Levi.
[29:35] And she conceived again, and bare a son: and she said, This time will I praise Jehovah: therefore she called his name Judah; and she left off bearing.
[30:1] And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and she said unto Jacob, Give me children, or else I die.
[30:2] And Jacob’s anger was kindled against Rachel: and he said, Am I in God’s stead, who hath withheld from thee the fruit of the womb?
[30:3] And she said, Behold, my maid Bilhah, go in unto her; that she may bear upon my knees, and I also may obtain children by her.
[30:4] And she gave him Bilhah her handmaid to wife: and Jacob went in unto her.
[30:5] And Bilhah conceived, and bare Jacob a son.
[30:6] And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan.
[30:7] And Bilhah Rachel’s handmaid conceived again, and bare Jacob a second son.
[30:8] And Rachel said, With mighty wrestlings have I wrestled with my sister, and have prevailed: and she called his name Naphtali.
[30:9] When Leah saw that she had left off bearing, she took Zilpah her handmaid, and gave her to Jacob to wife.
[30:10] And Zilpah Leah’s handmaid bare Jacob a son.
[30:11] And Leah said, Fortunate! and she called his name Gad.
[30:12] And Zilpah Leah’s handmaid bare Jacob a second son.
[30:13] And Leah said, Happy am I! for the daughters will call me happy: and she called his name Asher.
Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.
Jehovah is described with human perceptual and volitional capacities—'saw that Leah was hated,' 'opened her womb,' 'heard my voice'—attributing human characteristics to the divine.
Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.
Jehovah actively intervenes in human affairs by seeing that Leah was 'hated' and opening her womb, and by hearing Rachel's voice and giving her a son through Bilhah, demonstrating the divine as actively ordering human reproductive and relational affairs toward intelligible ends.
The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.
Jehovah is portrayed as a personal, responsive deity who sees, hears, and acts in specific human situations—opening a womb, hearing a voice, judging—rather than as an abstract principle.