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Genesis (American Standard Version, 1901) · 33 of 73 · tr. American Standard Version (1901)

26:4-26:24

[26:4] and I will multiply thy seed as the stars of heaven, and will give unto thy seed all these lands; and in thy seed shall all the nations of the earth be blessed; [26:5] because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws. [26:6] And Isaac dwelt in Gerar: [26:7] and the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, My wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon. [26:8] And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was sporting with Rebekah his wife. [26:9] And Abimelech called Isaac, and said, Behold, of a surety she is thy wife: and how saidst thou, She is my sister? And Isaac said unto him, Because I said, Lest I die because of her. [26:10] And Abimelech said, What is this thou hast done unto us? one of the people might easily have lain with thy wife, and thou wouldest have brought guiltiness upon us. [26:11] And Abimelech charged all the people, saying, He that toucheth this man or his wife shall surely be put to death. [26:12] And Isaac sowed in that land, and found in the same year a hundredfold: and Jehovah blessed him. [26:13] And the man waxed great, and grew more and more until he became very great: [26:14] and he had possessions of flocks, and possessions of herds, and a great household: and the Philistines envied him. [26:15] Now all the wells which his father’s servants had digged in the days of Abraham his father, the Philistines had stopped, and filled with earth. [26:16] And Abimelech said unto Isaac, Go from us; for thou art much mightier than we. [26:17] And Isaac departed thence, and encamped in the valley of Gerar, and dwelt there. [26:18] And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them. [26:19] And Isaac’s servants digged in the valley, and found there a well of springing water. [26:20] And the herdsmen of Gerar strove with Isaac’s herdsmen, saying, The water is ours: and he called the name of the well Esek, because they contended with him. [26:21] And they digged another well, and they strove for that also: and he called the name of it Sitnah. [26:22] And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now Jehovah hath made room for us, and we shall be fruitful in the land. [26:23] And he went up from thence to Beer-sheba. [26:24] And Jehovah appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham’s sake.
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Themes
Covenanttheology

A binding agreement or relationship between the divine and a people or individual, establishing mutual obligations.

The entire passage is structured around the Abrahamic covenant: God's promise to multiply the seed, the condition of obedience to commandments and statutes, and the reaffirmation 'I am the God of Abraham thy father... for my servant Abraham's sake.'

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Divine Providencetheology

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

The passage repeatedly shows Jehovah actively ordering Isaac's life—blessing his harvest a hundredfold, making room (Rehoboth), and appearing to reassure him—demonstrating divine governance of human affairs toward intelligible ends.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

Jehovah is presented as a personal, active deity who appears, speaks, promises, and intervenes in specific historical events rather than remaining an abstract principle.

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