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Genesis (American Standard Version, 1901) · 32 of 73 · tr. American Standard Version (1901)

25:16-26:3

[25:16] these are the sons of Ishmael, and these are their names, by their villages, and by their encampments; twelve princes according to their nations. [25:17] And these are the years of the life of Ishmael, a hundred and thirty and seven years: and he gave up the ghost and died, and was gathered unto his people. [25:18] And they dwelt from Havilah unto Shur that is before Egypt, as thou goest toward Assyria: he abode over against all his brethren. [25:19] And these are the generations of Isaac, Abraham’s son: Abraham begat Isaac: [25:20] and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Syrian of Paddan-aram, the sister of Laban the Syrian, to be his wife. [25:21] And Isaac entreated Jehovah for his wife, because she was barren: and Jehovah was entreated of him, and Rebekah his wife conceived. [25:22] And the children struggled together within her; and she said, If it be so, wherefore do I live? And she went to inquire of Jehovah. [25:23] And Jehovah said unto her, Two nations are in thy womb, And two peoples shall be separated from thy bowels: And the one people shall be stronger than the other people; And the elder shall serve the younger. [25:24] And when her days to be delivered were fulfilled, behold, there were twins in her womb. [25:25] And the first came forth red, all over like a hairy garment; and they called his name Esau. [25:26] And after that came forth his brother, and his hand had hold on Esau’s heel; and his name was called Jacob: and Isaac was threescore years old when she bare them. [25:27] And the boys grew: and Esau was a skilful hunter, a man of the field; and Jacob was a quiet man, dwelling in tents. [25:28] Now Isaac loved Esau, because he did eat of his venison: and Rebekah loved Jacob. [25:29] And Jacob boiled pottage: and Esau came in from the field, and he was faint: [25:30] and Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom. [25:31] And Jacob said, Sell me first thy birthright. [25:32] And Esau said, Behold, I am about to die: and what profit shall the birthright do to me? [25:33] And Jacob said, Swear to me first; and he sware unto him: and he sold his birthright unto Jacob. [25:34] And Jacob gave Esau bread and pottage of lentils; and he did eat and drink, and rose up, and went his way: so Esau despised his birthright. [26:1] And there was a famine in the land, besides the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines, unto Gerar. [26:2] And Jehovah appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of: [26:3] sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these lands, and I will establish the oath which I sware unto Abraham thy father;
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Themes
Covenanttheology

A binding agreement or relationship between the divine and a people or individual, establishing mutual obligations.

The passage explicitly references the oath sworn to Abraham and reaffirms the binding divine promise to give land to Isaac and his seed, establishing a mutual divine-human relationship of obligation.

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Divine Providencetheology

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

The passage shows the divine actively ordering human affairs—answering Isaac's entreaty, redirecting him from Egypt, and promising to bless him and establish the oath—against mere chance or blind necessity.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

Jehovah is portrayed as a personal, responsive deity who appears to Isaac, answers his prayer for a barren wife, and actively directs his movements and promises his blessing.

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Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

Isaac's entreaty to Jehovah for his barren wife is a clear instance of direct petitionary address to the divine, which is answered.

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