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Genesis (American Standard Version, 1901) · 21 of 73 · tr. American Standard Version (1901)

18:27-19:11

[18:27] And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes: [18:28] peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty and five. [18:29] And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for the forty’s sake. [18:30] And he said, Oh let not the Lord be angry, and I will speak: peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there. [18:31] And he said, Behold now, I have taken upon me to speak unto the Lord: peradventure there shall be twenty found there. And he said, I will not destroy it for the twenty’s sake. [18:32] And he said, Oh let not the Lord be angry, and I will speak yet but this once: peradventure ten shall be found there. And he said, I will not destroy it for the ten’s sake. [18:33] And Jehovah went his way, as soon as he had left off communing with Abraham: and Abraham returned unto his place. [19:1] And the two angels came to Sodom at even; and Lot sat in the gate of Sodom: and Lot saw them, and rose up to meet them; and he bowed himself with his face to the earth; [19:2] and he said, Behold now, my lords, turn aside, I pray you, into your servant’s house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your way. And they said, Nay; but we will abide in the street all night. [19:3] And he urged them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat. [19:4] But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both young and old, all the people from every quarter; [19:5] and they called unto Lot, and said unto him, Where are the men that came in to thee this night? bring them out unto us, that we may know them. [19:6] And Lot went out unto them to the door, and shut the door after him. [19:7] And he said, I pray you, my brethren, do not so wickedly. [19:8] Behold now, I have two daughters that have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing, forasmuch as they are come under the shadow of my roof. [19:9] And they said, Stand back. And they said, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and drew near to break the door. [19:10] But the men put forth their hand, and brought Lot into the house to them, and shut to the door. [19:11] And they smote the men that were at the door of the house with blindness, both small and great, so that they wearied themselves to find the door.
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Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

God is described as walking, communing, being angry, and leaving, while the angels appear in human form and engage in human social interactions.

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Divine Providencetheology

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

God actively orders events toward intelligible ends: sparing the righteous, dispatching angels to rescue Lot, and striking down the wicked with blindness.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The divine is portrayed as an active, personal, responsive reality that engages in dialogue, makes decisions in response to intercession, and sends agents to intervene in human affairs.

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Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

Abraham's repeated petitions to God over Sodom are a clear instance of direct petitionary address to the divine.

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