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Tertium Organum (P.D. Ouspensky) · 216 of 225 · tr. Nicholas Bessaraboff and Claude Bragdon

Chapter XXIII (part 18)

And in those who do not possess it in some sort already, it cannot be created by any culture whatever, in the same way that no kind or amount of culture will make an animal speak the language of man. The possibility of the manifestation of cosmic consciousness cannot be inoculated artificially. A man is either born with or without it. This possibility can be throttled or developed, but it cannot be created. Not all can learn to discern the real from the false; but he who can will not receive this gift of discernment free. This is a thing of great labor, a thing of great work, which demands boldness of thought and boldness of feeling. Footnotes 311:1 This division constitutes Dr. Bucke's principal error. Human consciousness, i.e., the consciousness of the enormous majority of men, is "simple consciousness"; "self-consciousness," like "cosmic consciousness," exists only in a flash. 312:1 See the comment 1, p. 321. 313:1 See the comment 2, p. 321. 315:1 Among whom was Edward Carpenter. 318:1 See the comment 3, p. 322. 322:1 See p. 292. Quotation from Mabel Collins' book. 324:1 Dr. Bucke makes a very important error concerning self-consciousness. In his opinion "simple consciousness" characterizes an animal and "self-consciousness" characterizes a man. But as a matter of fact a prolonged self-consciousness during sensation, feeling or thinking is a very rare phenomenon in man, usually that which is called self-consciousness is simply thought and it goes post factum . True self-consciousness exists in man only potentially, and, if it manifests itself, it does so only by moments. These moments of self-consciousness should not be identified with prolonged self consciousness. Prolonged self-consciousness is already "a new consciousness," and there is the possibility of moments of cosmic consciousness, which in the course of further development may, in turn, become prolonged.
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Themes
Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

[auto] It emphasizes the labor required to discern the real from the false as a gift of knowledge rather than faith or culture.

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Inner Lightanthropology

The divine spark or luminous quality residing within the human person, potentially recognisable through introspection.

The 'possibility' of cosmic consciousness is described as something one is born with, suggesting an inner potential or spark residing within the human person.

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Mechanical Humanityanthropology

Gurdjieff and Ouspensky's claim that ordinary human beings live in a state of waking sleep, reacting mechanically without unified will or consciousness, and that the spiritual path begins with recognising this condition.

[auto] The passage explicitly contrasts the 'simple consciousness' of the enormous majority with higher states, noting it cannot be artificially created like animal speech, which aligns perfectly with the definition of mechanical humanity in Ouspensky's system.

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Pneumatic Electsoteriology

A spiritual elite who possess the divine spark and are predestined for salvation, contrasted with psychic (faithful) and hylic (material) persons.

[auto] The passage states that not all can learn higher consciousness and one is born with or without the possibility, implying an innate spiritual elite.

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Self Knowledgesoteriology

The recognition of one's own true divine nature as the primary path to liberation; 'know thyself' as soteriology.

[auto] The text extensively critiques and defines true self-consciousness versus ordinary thought as a rare phenomenon requiring discernment.

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Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

[auto] The passage describes the development and manifestation of consciousness states from simple to cosmic through further development.

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Related passages · 6 parallels
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