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Tertium Organum (P.D. Ouspensky) · 161 of 225 · tr. Nicholas Bessaraboff and Claude Bragdon

Chapter XX (part 5)

Consequently, the number of points in the cube, a 3 is equal to ∞ ∞∞ , this expression is equal to the expression ∞ ∞ and ∞, i.e., this means that an infinity continues to grow, remaining at the same time unchanged . ______ Thus in transfinite numbers, we see that two magnitudes equal separately to a third, can be not equal to each other. Generally speaking, we see that the fundamental axioms of our mathematics do not work there, are not there valid. We have therefore a full right to establish the law, that the fundamental axioms of mathematics enumerated above are not applicable to transfinite numbers, but are applicable and valid only for finite numbers. We may also say that the fundamental axioms of our mathematics p. 251 are valid for constant magnitudes only. Or in other words they demand unity of time and unity of place . That is, each magnitude is equal to itself at a given moment. But if we take a magnitude which varies, and take it in different moments, then it will not be equal to itself. Of course, we may say that changing, it becomes another magnitude, that it is a given magnitude only so long as it does not change. But this is precisely the thing that I am talking about. The axioms of our usual mathematics are applicable to finite and constant magnitudes only. Thus quite in opposition to the usual view, we must admit that the mathematics of finite and constant magnitudes is unreal, i.e., that it deals with the unreal relations of unreal magnitudes; while the mathematics of infinite and fluent magnitudes is real, i.e., that it deals with the real relations of real magnitudes. Truly the greatest magnitudes of the first mathematics has no dimension whatever, it is equal to zero , or a point, in comparison with any magnitude of the second mathematics, ALL MAGNITUDES OF WHICH, DESPITE THEIR DIVERSITY, ARE EQUAL AMONG THEMSELVES. Thus both here, as in logic, the axioms of the new mathematics appear as absurdities: A magnitude can be not equal to itself . A part can be equal to the whole, or it can be greater than the whole . One of two equal magnitudes can be infinitely greater than another . All DIFFERENT magnitudes are equal among themselves . A complete analogy is observed between the axioms of mathematics and those of logic. The logical unit—a concept—possesses all the properties of a finite and constant magnitude. The fundamental axioms of mathematics and logic are essentially one and the same. They are correct under the same conditions, and under the same conditions they cease to be correct. Without any exaggeration we may say that the fundamental axioms of mathematics and of logic are correct only just as long as mathematics and logic deal with magnitudes which are artificial , conditional , and which do not exist in nature. p. 252 The truth is that in nature there are no finite , constant magnitudes, just as also there are no concepts . The finite, constant magnitude, and the concept are conditional abstractions, not reality, but merely the sections of reality, so to speak. How shall we reconcile the idea of the absence of constant magnitudes with the idea of an immobile universe? At first sight one appears to contradict the other. But in reality this contradiction does not exist. Not this universe is immobile, but the greater universe, the world of many dimensions, of which we know that perpetually moving section called the three-dimensional infinite sphere. Moreover, the very concepts of motion and immobility need revision, because, as we usually understand them with the aid of our reason, they do not correspond to reality. Already we have analyzed in detail how the idea of motion follows from our time-sense, i.e., from the imperfection of our space-sense .
Themes
Infinite Cosmoscosmology

The doctrine of the universe as boundless and without center or circumference, populated by innumerable worlds — Bruno's rejection of the closed Aristotelian sphere; the divine and the cosmos as ontologically infinite.

The passage describes a 'greater universe, the world of many dimensions' and a 'three-dimensional infinite sphere' that is perpetually moving.

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Apophatic Theologytheology

Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa.

[auto] The author negates finite concepts and constant magnitudes as unreal abstractions to describe the true nature of reality.

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Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

[auto] The text posits that transfinite mathematics and the nature of numbers reveal the real structure of existence beyond finite abstractions.

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Opposites Transcendedanthropology

The dissolution of binary oppositions (male/female, inner/outer, above/below) as a mark of spiritual completion.

[auto] The passage describes a higher state where binary oppositions like equality/inequality and part/whole are dissolved or redefined.

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Paradox As Teachingethics

Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.

[auto] The passage explicitly presents mathematical and logical paradoxes, such as a part being equal to the whole, as axioms of higher reality to destabilize ordinary understanding.

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Unity Of Beingtheology

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

[auto] It asserts that in the realm of infinite magnitudes, all different magnitudes are equal among themselves despite their diversity.

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Related passages · 9 parallels
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 10, Section 1d
If Time be thought of as an infinite series of finite numbers Eternity is the sum of that series and not its process. But the name may be applied loosely to the process, though this is generally to be avoided. According to St. Thomas, Et…”
Both passages explore the nature of infinity and the limitations of conventional mathematical and logical axioms when applied to infinite or transcendent realities. They both suggest that traditional frameworks are insufficient for understanding higher dimensions or eternal truths.
neoplatonism|Select Works of Plotinus|Select Works, Section 512 (part 1)
Section 4 4. We are told that number is Quantity in the primary sense, number together with all continuous magnitude, space and time: these are the standards to which all else that is considered as Quantity is referred, including motion wh…”
Both passages explore the nature of mathematical concepts and their applicability to reality. They challenge traditional axioms and argue for a deeper, more nuanced understanding of quantities and magnitudes, suggesting that conventional mathematics deals with abstractions rather than true reality.
neoplatonism|Select Works of Plotinus|Select Works, Section 517 (part 2)
Doubtless the truth is that every quality performs its own function independently of a standard; for in no case could it produce an effect outside of its power. Even beauty would seem to have a power of its own. Does this apply to triangu…”
Both passages explore the nature of mathematical concepts and their applicability to reality. They challenge traditional axioms and argue for a deeper, more nuanced understanding of quantities and magnitudes, suggesting that conventional mathematics deals with artificial abstractions rather than real, dynamic magnitudes.
neoplatonism|Select Works of Plotinus|Select Works, Section 622
Section 2 2. What, then, of the "Number of the Infinite"? To begin with, how is Number consistent with infinity? Objects of sense are not unlimited and therefore the Number applying to them cannot be so. Nor is an enumerator able to number…”
Both passages explore the concept of infinity and its relationship with numbers and mathematics. They discuss the limitations of traditional mathematical axioms when applied to infinite or transfinite numbers, showing a genuine conceptual parallel across different mystical traditions.
neoplatonism|Select Works of Plotinus|Select Works, Section 623
Section 3 3. And there is the question How can the infinite have existence and remain unlimited: whatever is in actual existence is by that very fact determined numerically. But, first, if multiplicity holds a true place among Beings, how c…”
Both passages explore the concept of the infinite and its relationship with limits and unity. Plotinus discusses the nature of the infinite and its resistance to limitation, while the second passage delves into the properties of transfinite numbers and their behavior, highlighting the limitations of traditional mathematical axioms when applied to infinite and fluent magnitudes.
neoplatonism|Select Works of Plotinus|Select Works, Section 632
Section 12 12. We may be told that unity and monad have no real existence, that the only unity is some definite object that is one thing, so that all comes to an attitude of the mind towards things considered singly. But, to begin with, why…”
Both passages explore the concept of infinity and its relationship with numbers and mathematics. They discuss the limitations of traditional mathematical axioms when applied to infinite or transfinite numbers, showing a conceptual parallel in their exploration of these abstract ideas.
neoplatonism|Select Works of Plotinus|Select Works, Section 633 (part 1)
Section 13 13. It cannot reasonably be thought that the notion of unity is derived from the object since this is physical- man, animal, even stone, a presentation of that order is something very different from unity [which must be a thing…”
Both passages explore the nature of infinity and the limitations of conventional mathematics and logic when applied to infinite or changing magnitudes. They both challenge traditional axioms and suggest that these axioms are only valid for finite, constant magnitudes, highlighting the need for a new understanding of mathematics and logic that can accommodate the infinite and the changing.
neoplatonism|Select Works of Plotinus|Select Works, Section 637
Section 17 17. But what of the Infinite Number we hear of; does not all this reasoning set it under limit? And rightly so if the thing is to be a number; limitlessness and number are in contradiction. How, then, do we come to use the term?…”
Both passages explore the nature of infinity and the limitations of conventional mathematics and logic. They challenge traditional axioms and propose that these axioms are only valid for finite and constant magnitudes, highlighting the need for a new understanding of mathematics and logic that can accommodate infinite and changing magnitudes.
neoplatonism|Select Works of Plotinus|Select Works, Section 645
Section 6 6. But how can that higher soul have sense-perception? It is the perception of what falls under perception There, sensation in the mode of that realm: it is the source of the soul's perception of the sense-realm in its corresponde…”
Both passages explore the nature of infinity and the limitations of conventional mathematics and logic. They both challenge traditional axioms and propose that these axioms are only valid under specific conditions, highlighting the need for a new understanding of mathematics and logic that can accommodate infinite and changing magnitudes.