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Tertium Organum (P.D. Ouspensky) · 161 of 225 · tr. Nicholas Bessaraboff and Claude Bragdon

Chapter XX (part 5)

Consequently, the number of points in the cube, a 3 is equal to ∞ ∞∞ , this expression is equal to the expression ∞ ∞ and ∞, i.e., this means that an infinity continues to grow, remaining at the same time unchanged . ______ Thus in transfinite numbers, we see that two magnitudes equal separately to a third, can be not equal to each other. Generally speaking, we see that the fundamental axioms of our mathematics do not work there, are not there valid. We have therefore a full right to establish the law, that the fundamental axioms of mathematics enumerated above are not applicable to transfinite numbers, but are applicable and valid only for finite numbers. We may also say that the fundamental axioms of our mathematics p. 251 are valid for constant magnitudes only. Or in other words they demand unity of time and unity of place . That is, each magnitude is equal to itself at a given moment. But if we take a magnitude which varies, and take it in different moments, then it will not be equal to itself. Of course, we may say that changing, it becomes another magnitude, that it is a given magnitude only so long as it does not change. But this is precisely the thing that I am talking about. The axioms of our usual mathematics are applicable to finite and constant magnitudes only. Thus quite in opposition to the usual view, we must admit that the mathematics of finite and constant magnitudes is unreal, i.e., that it deals with the unreal relations of unreal magnitudes; while the mathematics of infinite and fluent magnitudes is real, i.e., that it deals with the real relations of real magnitudes. Truly the greatest magnitudes of the first mathematics has no dimension whatever, it is equal to zero , or a point, in comparison with any magnitude of the second mathematics, ALL MAGNITUDES OF WHICH, DESPITE THEIR DIVERSITY, ARE EQUAL AMONG THEMSELVES. Thus both here, as in logic, the axioms of the new mathematics appear as absurdities: A magnitude can be not equal to itself . A part can be equal to the whole, or it can be greater than the whole . One of two equal magnitudes can be infinitely greater than another . All DIFFERENT magnitudes are equal among themselves . A complete analogy is observed between the axioms of mathematics and those of logic. The logical unit—a concept—possesses all the properties of a finite and constant magnitude. The fundamental axioms of mathematics and logic are essentially one and the same. They are correct under the same conditions, and under the same conditions they cease to be correct. Without any exaggeration we may say that the fundamental axioms of mathematics and of logic are correct only just as long as mathematics and logic deal with magnitudes which are artificial , conditional , and which do not exist in nature. p. 252 The truth is that in nature there are no finite , constant magnitudes, just as also there are no concepts . The finite, constant magnitude, and the concept are conditional abstractions, not reality, but merely the sections of reality, so to speak. How shall we reconcile the idea of the absence of constant magnitudes with the idea of an immobile universe? At first sight one appears to contradict the other. But in reality this contradiction does not exist. Not this universe is immobile, but the greater universe, the world of many dimensions, of which we know that perpetually moving section called the three-dimensional infinite sphere. Moreover, the very concepts of motion and immobility need revision, because, as we usually understand them with the aid of our reason, they do not correspond to reality. Already we have analyzed in detail how the idea of motion follows from our time-sense, i.e., from the imperfection of our space-sense .
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Themes
Apophatic Theologytheology

Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa.

[auto] The author negates finite concepts and constant magnitudes as unreal abstractions to describe the true nature of reality.

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Infinite Cosmoscosmology

The doctrine of the universe as boundless and without center or circumference, populated by innumerable worlds — Bruno's rejection of the closed Aristotelian sphere; the divine and the cosmos as ontologically infinite.

The passage describes a 'greater universe, the world of many dimensions' and a 'three-dimensional infinite sphere' that is perpetually moving.

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Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

[auto] The text posits that transfinite mathematics and the nature of numbers reveal the real structure of existence beyond finite abstractions.

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Opposites Transcendedanthropology

The dissolution of binary oppositions (male/female, inner/outer, above/below) as a mark of spiritual completion.

[auto] The passage describes a higher state where binary oppositions like equality/inequality and part/whole are dissolved or redefined.

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Paradox As Teachingethics

Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.

[auto] The passage explicitly presents mathematical and logical paradoxes, such as a part being equal to the whole, as axioms of higher reality to destabilize ordinary understanding.

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Unity Of Beingtheology

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

[auto] It asserts that in the realm of infinite magnitudes, all different magnitudes are equal among themselves despite their diversity.

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Related passages · 4 parallels
renaissance_hermeticism|The Heroic Enthusiasts, Part I (Gli Eroici Furori)|INTRODUCTION-h
The primal idea of Pythagoras, which Bruno worked out to a more distinct development is this: numbers are the beginning of things; in other words numbers are the cause of the existence of material things; they are not final, but are always…”
Shared concept: Infinite Cosmos — The doctrine of the universe as boundless and without center or circumference, populated by innumerable worlds — Bruno's rejection of the closed Aristotelian sphere; the divine and the cosmos as ontologically infinite. (derived)
renaissance_hermeticism|The Heroic Enthusiasts, Part I (Gli Eroici Furori)|INTRODUCTION-c
Bruno also wrote a book upon the Sphere, which was lost. He expounded the system of Copernicus, and talked to his pupils with enthusiasm about the movement of the earth and of the plurality of worlds. As in that same Liguria Columbus firs…”
Shared concept: Infinite Cosmos — The doctrine of the universe as boundless and without center or circumference, populated by innumerable worlds — Bruno's rejection of the closed Aristotelian sphere; the divine and the cosmos as ontologically infinite. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter II
The hostile opposition, therefore, in the things that are now proposed, may be easily dissolved by demonstrating the dignity of wholes with 226 respect to parts, and by recalling to your recollection the exempt transcendency of the Gods abo…”
Shared concept: Opposites Transcended — The dissolution of binary oppositions (male/female, inner/outer, above/below) as a mark of spiritual completion. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 11, Section 1c
And the perfect Peace guards each several individuality unalloyed by Its providential gift of peace, keeping all things without internal or mutual discord or confusion, and establishing all things, in the power of unswerving stability, so a…”
Shared concept: Paradox As Teaching — Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight. (derived)