Ceremonial Magic and Sorcery-d
Animismcosmology
The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. Distinct from monotheism (single transcendent God), pantheism (one underlying substance), and emanation_hierarchy (cascading single source); animism's signature is the plurality, locality, and embodied-in-landscape character of the divine.
Spirits are associated with specific natural domains and locations, such as the mountains, the sea, and things under the earth.
All passages →Anthropomorphismtheology
Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.
Multiple spirits are described as manifesting in specific human forms, such as a ten-year-old boy, a beautiful maiden, or a master workman.
All passages →Magical Willpraxis
The doctrine that human volition, cultivated by discipline and emancipated from passion and servitude, is the primary instrument of magical operation — will confirmed by persistent acts acquires causal power over self, others, and nature; distinct from faith and from mere desire.
The passage explicitly states that spirits serve 'according to the will of the magician' and emphasizes the magician's command ('You shall serve me') as the driving force of operation.
All passages →Sacred Namestheology
Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.
The text centers on invoking specific spirits by their names (Aciel, Aniguel, etc.) and drawing their signs as the primary method of accessing their power.
All passages →Theurgypraxis
Iamblichean ritual practice that engages the gods directly through consecrated material symbols and actions, on the premise that divine power descends into properly prepared matter — distinct from philosophical contemplation alone.
The passage details ritual practices involving consecrated material symbols (circles, signs) and actions (invocation) to engage spiritual powers directly.
All passages →Word Power Incantationpraxis
The doctrine and practice that spoken or sung word carries causal-magical force — that uttering names, formulas, songs, or incantations alters reality directly rather than merely communicating about it. Vainamoinen's runo-songs that move mountains and command iron, Norse galdr, Vedic mantra, Shinto kotodama, the magician's barbarous names in the Greek Magical Papyri, Iamblichean arcane signatures and inexplicable symbols, biblical creation-by-word. Distinct from sacred_names (the ontological power of names themselves) and prayer (address to the divine); word_power_incantation is the magical-causal efficacy of the spoken word as such.
The efficacy of the magic depends on the act of invocation, with the text noting that sharper invocation results in swifter service.
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