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The Secret Teachings of All Ages (Manly P. Hall) · 205 of 530

Fishes, Insects, Animals, Reptiles and Birdsc

He told His disciples that they should became "fishers of men." The sign of the fish was also the first monogram of the Christians. The mysterious Greek name of Jesus, ΙΧΘΥΣ, means "a fish." The fish was accepted as a symbol of the Christ by a number of early canonized church fathers. St. Augustine likened the Christ to a fish that had been broiled, and it was also pointed out that the flesh of that Fish was the food of righteous and holy men. *** Several early church fathers believed that the "whale" which swallowed Jonah was the symbol of God the Father, who, when the hapless prophet was thrown overboard, accepted Jonah into His own nature until a place of safety was reached. The story of Jonah is really a legend of initiation into the Mysteries, and the "great fish" represents the darkness of ignorance which engulfs man when he is thrown over the side of the ship (is born) into the sea (life). The custom of building ships in the form of fishes or birds, common in ancient times, could give rise to the story, and mayhap Jonah was merely picked up by another vessel and carried into port, the pattern of the ship causing it to be called a "great fish." (" Veritatis simplex oratio est! ") More probably the "whale" of Jonah is based upon the pagan mythological creature, hippocampus , part horse and part dolphin, for the early Christian statues and carvings show the composite creature and not a true whale. It is reasonable to suppose that the mysterious sea serpents, which, according to the Mayan and Toltec legends, brought the gods to Mexico were Viking or Chaldean ships, built in the shape of composite sea monsters or dragons. H. P. Blavatsky advances the theory that the word cetus , the great whale, is derived from keto , a name for the fish god, Dagon, and that Jonah was actually confined in a cell hollowed out in the body of a gigantic statue of Dagon after he had been captured by Phœnician sailors and carried to one of their cities. There is no doubt a great mystery in the gigantic form of cetus , which is still preserved as a constellation. According to many scattered fragments extant, man's lower nature was symbolized by a tremendous, awkward creature resembling a great sea serpent, or dragon, called leviathan . All symbols having serpentine form or motion signify the solar energy in one of its many forms. This great creature of the sea therefore represents the solar life force imprisoned in water and also the divine energy coursing through the body of man, where, until transmuted, it manifests itself as a writhing, twisting monster---man's greeds, passions, and lusts. Among the symbols of Christ as the Savior of men are a number relating to the mystery of His divine nature concealed within the personality of the lowly Jesus. The Gnostics divided the nature of the Christian Redeemer into two parts--the one Jesus, a mortal man; the other, Christos, a personification of Nous , the principle of Cosmic Mind. Nous , the greater, was for the period of three years (from baptism to crucifixion) using the fleshly garment of the mortal man (Jesus). In order to illustrate this point and still conceal it from the ignorant, many strange, and often repulsive, creatures were used whose rough exteriors concealed magnificent organisms.
Themes
Body As Obstacleanthropology

The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return.

The passage describes man's lower nature as a 'tremendous, awkward creature resembling a great sea serpent' that must be transmuted.

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Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The passage explicitly discusses the 'mysterious' Greek name of Jesus and the 'esoteric' nature of the story of Jonah as a legend of initiation.

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Related passages · 2 parallels
mandaean|Gnostic John the Baptizer — Some Typical Extracts|Section 7
When the Fisher heard this, he stamped on the bows of the ship. The Fisher stamped on the ships of the fishers; the fishers lie in the shallows close crowded together, tied up together like bundles of wheat, and cannot rise up. The reeds sw…”
Both passages use the metaphor of fishing and fishers to represent spiritual or mystical concepts. Passage A discusses the symbolism of fish and fishing in Christian mysticism, while Passage B uses similar imagery in a different mystical context, suggesting a shared conceptual parallel.
mandaean|Gnostic John the Baptizer — Some Typical Extracts|Section 8
The Seven are vanquished and the Stranger-Man stays victorious. The Man of piety put to the test was victorious and helped the whole of his race unto victory. Life is exalted and is victorious, and victorious is the Man who has come hither…”
Both passages use the metaphor of fishing and fishers to represent spiritual or mystical concepts. Passage A discusses the symbolism of fish and fishing in Christian mysticism, while Passage B uses the imagery of a fisher and fish to convey spiritual teachings and the victory of the 'Stranger-Man' over evil fishers. The shared narrative structure of using fishing as a metaphor for spiritual guidance and transformation qualifies this as a genuine parallel.
Fishes, Insects, Animals, Reptiles and Birdsc — The Secret Teachings of All Ages (Manly P. Hall) — Guru