They are never living normally in full possession of their faculties.
An equally difficult problem is set to the non-human who is drawn into our midst.
A single-element creature is bidden to control and assimilate an additional three elements for which it has no equipment or experience, and the result is disastrous.
But it is not enough that we should merely describe the conditions and state the problem in these pages.
Our aim is essentially practical.
What then can be done when a non-human has to be faced and dealt with?
It must be clearly realised that any mating between a human and a non-human is a hopeless proposition.
In the first place, it can only be the preamble to a divorce, because non-humans are promiscuous in their sexual habits; and, secondly, there is nothing in the nature of a non-human that can satisfy the higher aspirations of the human.
We must not allow the human form to mislead us as to the existence of a human soul.
A non-human is a pet animal, not a fellow-creature.
That, frankly, is the only possible ground upon which they can be approached.
If we expect no more of them than we should of a pet bird, if we manage them as we should manage a kitten, we have got as near to the solution of the problem as we are ever likely to get until the Dark Angel mercifully restores them to their own kingdom; a mercy seldom long delayed, for non-humans do not make old bones.
Human beings may also come into touch with elemental beings by themselves venturing into the spheres of elemental life.
Such contacts need not necessarily be harmful to either kingdom provided those who enter into them know what they are about.
In fact, such associations are frequently entered into by occultists in the course of their work and researches, but it is an undertaking for the advanced initiate only, not for neophytes.
There are cases, however, where such an association may lead to harm.
The human partner in the association may be ill-equipped or ill-adapted for the undertaking.
He may have ventured out beyond his depth, having picked up a formula from some more experienced occultist and used it without proper preparation.
Or again, it is not uncommon to find people who have brought through from previous incarnations a natural aptitude for getting into touch with the elemental kingdoms.
In such cases it may occur that an elemental who has had experience of relations with human beings may deliberately get into touch with them.
This is in every way undesirable, for the elemental has not got the knowledge of human conditions necessary to enable it to avoid injuring its new friend.
In any case, elementals have got a one-way intelligence, and it is not well that they should be senior partners in any alliance with human beings.
The whole question of elemental contacts, an exceedingly fascinating one, is too extensive and intricate to be entered upon in these pages.
It has been necessary to refer to it, however, for certain cases of psychic difficulty may be due to inexpert operations on both sides of the Veil.
These elementals, or nature spirits, are quite different to the controls with whom Spiritualistic circles come into touch.
The Spiritualistic movement is highly organised on the Inner Planes, and promiscuous controlling is not permitted.
Controls have, in fact, to “sit” for development in just the same way that mediums do, and there is invariably some experienced entity within call who can come to the assistance of the circle if all is not going well.
Western Occultism was thoroughly disorganised and broken up by centuries of persecution; its Inner Plane conditions, consequently, present many tangles and gaps even to this day.
It is nothing like as well organised as the Spiritualistic sphere.
The ritual admission of an individual into esoteric knowledge or a sacred order through a formal rite of passage — testing, ordeal, or ceremony — marking a definite before/after threshold in the initiate's status and access. Distinct from hidden_sayings (the doctrine being concealed, not the rite of admission to it) and esoteric_lineage (the historical chain of transmission across generations, not a single individual's admission).
The passage states that associations with elementals are an undertaking for the 'advanced initiate only, not for neophytes,' referencing a graded system of occult knowledge.
The passage mentions people bringing through 'from previous incarnations a natural aptitude for getting into touch with the elemental kingdoms,' indicating belief in reincarnation.
The grimoire-tradition practice of ceremonially commanding or binding a spirit through consecrated seals, circles, divine names, and prescribed instruments, compelling its appearance and obedience. Distinct from theurgy in the direction of the power relationship — theurgy is reverent engagement with the gods on the premise of the operator's own ascent, this is subordination of a lesser spirit to the operator's will — and from word_power_incantation and sacred_names, which name components (verbal force, name-power) this practice deploys rather than the ritual structure itself.
The text warns against using formulas picked up from experienced occultists without preparation to contact elementals, referencing the mechanics of summoning or contacting spirits.