← Home
The Secret Doctrine · 601 of 727

Page 84 (part 3)

Because, if the Father is the Sun (the elder Brother in the Eastern inner philosophy), the nearest planet to it is Mercury (Hermes, Budha, Thot), the name of whose mother on Earth was Maia; the planet which receives seven times more light than any other: which fact led the Gnostics to call their Christos, and the Kabalists their Hermes (in the astronomical meaning), the "seven-fold light" ( vide at end of this §) . Finally, this God was Bel; the Sun being "Bel," with the Gauls, "Helios" with the Greeks, "Baal," with the Phoenicians; "El" in Chaldean, hence "EL-ohim," "Emanu-EL," El , "god," in Hebrew. But even the Kabalistic god has vanished in the rabbinical workmanship, and one has now to turn to the innermost metaphysical sense of the Zohar to find in it anything like Ain-Soph, the nameless deity and the Absolute, so authoritatively and loudly claimed by the Christians. But it is certainly not to be found in the Mosaic books, by those who try to read without a Key to them. Ever since it was lost Jews and Christians have tried their best to blend these two conceptions, but in vain. They have only succeeded in finally robbing even the Universal Deity of I TS majestic character and primitive meaning. This is what was said in "Isis Unveiled" : - - It would seem, therefore, but natural to make a difference between the mystery-god [[ Iao ]], adopted from the highest antiquity by all who participated in the esoteric knowledge of the priests, and his phonetic counterparts, whom we find treated with so little reverence by the Ophites and other Gnostics. [[Vol. 2, Page]] 541 THE ANTIQUITY OF THE CROSS. In the Ophite gems of King ("Gnostics") we find the name of IAO repeated, and often confounded with that of Jevo, while the latter simply represents one of the genii antagonistic to Abraxas. But the name IAO neither originated with, nor was it the sole property of the Jews. Even if it had pleased Moses to bestow the name upon the tutelary "Spirit," the alleged protector and national deity of the "chosen people of Israel," there is yet no possible reason why other nationalities should receive Him as the Highest and One-living God. But we deny the assumption altogether. Besides, there is the fact that Jaho or Iao was a "Mystery name" from the beginning, for and never came into use before King David. Anterior to his time, few or no proper names were compounded with Iah or Jah. It looks rather as though David, being a sojourner among the Tyrians and Philistines (2 Samuel), brought thence the name of Jehovah. He made Zadok high priest, from whom came the Zadokites or Sadducees. He lived and ruled first at Hebron , Habir-on or Kabeir-town, where the rites of the four (mystery-gods) were celebrated. Neither David nor Solomon recognized either Moses or the law of Moses. They aspired to build a temple to , like the structures erected by Hiram to Hercules and Venus, Adon and Astarte. Says Furst: "The very ancient name of God, Yaho, written in the Greek law, appears, apart from its derivation, to have been an old mystic name of the Supreme deity of the Shemites. Hence it was told to Moses when he was initiated at Hor-eb -- the cave -- under the direction of Jethro, the Kenite (or Cainite) priest of Midian. In an old religion of the Chaldeans, whose remains are to be found among the Neo-Platonists, the highest divinity, enthroned above the seven heavens, representing the Spiritual Light-Principle . . . . and also conceived of as Demiurgus,* was called [[ Iao ]]( ), who was, like the Hebrew Yaha, mysterious and unmentionable, and whose name was communicated to the Initiated. The Phoenicians had a Supreme God, whose name was trilateral and secret, and he was [[ Iao ]]."** ( Isis Unveiled ) , Vol. II ., p. 298.) The Cross, say the Kabalists, repeating the lesson of the Occultists, is one of the most ancient -- nay, perhaps, the most ancient of symbols. This is demonstrated at the very beginning of the Proem (Vol. I.). The Eastern Initiates show it coeval with the circle of Deific infinitude and the first differentiation of the Essence, the union of spirit and matter. This was rejected, and the astronomical allegory alone was accepted and made to fit into cunningly imagined terrestrial events. Let us demonstrate this statement. In astronomy, as said, Mercury is the son of Coelus and Lux -- of the sky and light, or the Sun; in mythology he is the progeny of Jupiter and Maia. He is the "messenger" of his Father Jupiter, the Messiah of the Sun; in Greek, his name "Hermes," means, among other things, the "Interpreter" -- the "Word" by mouth; the LOGOS, or VERBUM. Now, Mercury, besides being born on Mount Cyllene among shepherds, is the patron of the [[Footnote(s)]] ------------------------------------------------- * By very few though, for the creators of the material universe were always considered as subordinate gods to the Most High Deity. ** Lydus I., c. Ledrenus, I. c. [[Vol. 2, Page]] 542 THE SECRET DOCTRINE. latter. A psychopompic genius, he conducted the souls of the dead to Hades and brought them back, an office attributed to Jesus, after his death and resurrection. The symbols of Hermes-Mercury ( Dii Termini ) were placed along and at the turning points of highways (as crosses are now placed in Italy) and they were cruciform.* Every seventh day the priests anointed these termini with oil, and once a year hung them with garlands, hence they were the anointed. Mercury, when speaking through his oracles said, "I am he whom you call the Son of the Father (Jupiter) and Maia. Leaving the King of Heaven (the Sun) I come to help you, mortals." Mercury heals the blind and restores sight, mental and physical.** He was often represented as three-headed and called "Tricephalos," "Triplex," as one with the Sun and Venus.
§ Ask Guru about this passage →
Themes
Logoscosmology

The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world.

Mercury/Hermes is explicitly identified as 'the Word by mouth; the LOGOS, or VERBUM' and as the 'Interpreter' and 'messenger' of his Father, making the Logos concept a central thread of the passage.

All passages →
Psychopomp Journeycosmology

Guided passage of the soul through afterlife realms.

Mercury is described as 'a psychopompic genius, he conducted the souls of the dead to Hades and brought them back, an office attributed to Jesus, after his death and resurrection.'

All passages →
Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

The entire passage revolves around the sacred name IAO/Yaho/Jehovah as a 'mystery name' that was 'mysterious and unmentionable' and 'communicated to the Initiated,' tracing its phonetic counterparts across cultures.

All passages →
Related passages · 11 parallels
western_esoteric|The Book of Ceremonial Magic (A.E. Waite)|Page 38 (part 2)
The attempt to propitiate the Deity by means of prayers, sacrifices and abstinence, and thus to obtain the Divine assistance for the successful consummation of hideous offences and preposterous or impossible undertakings, is, of course, mad…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 426
Section 10 10. We have shown the inevitability of certain convictions as to the scheme of things: There exists a Principle which transcends Being; this is The One, whose nature we have sought to establish in so far as such matters lend them…”
Shared concept: Logos — The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 7 (part 4)
28.) "In Paradise the substance of the divine world penetrated the substance belonging to time, comparable to the power of the sun penetrating a fruit growing on a tree, and endowing it with such qualities as render it lovely to the sight a…”
Shared concept: Logos — The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 200
Section 13 13. And we must not despise the familiar observation that there is something more to be considered than the present. There are the periods of the past and, again, those in the future; and these have everything to do with fixing w…”
Shared concept: Logos — The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world. (derived)
jewish_mysticism|The Kabbalah Unveiled|Introduction, Section 1c
The Mantuan Codex terms this the sixth conformation of Macroprosopus, and refers it, as in the case of the fourth conformation, to the primal idea of the Sephira Netzach, victory.] 15. Therein are His two nostrils like mighty galleries, wh…”
Shared concept: Logos — The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world. (derived)
egyptian|The Egyptian Heaven and Hell|Chapter 6 (part 5)
The Rubric had, in fact, so far back as B.C. 2600, become a traditional magical formula of a most powerful character, and it must have been composed at the time when the abode of the blessed was supposed to resemble the "great field" in wh…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
western_esoteric|Psychic Self-Defence (Dion Fortune)|8. The Risks Incidental To Ceremonial Magic-e
Enough must be hinted, however, to reveal what, under certain circumstances, may be experienced. I do not think it in the least likely, however, that the Qlippotic demons will be encountered save through the use of ceremonial magic. They…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
western_esoteric|Psychic Self-Defence (Dion Fortune)|18. Methods Of Defence II-a
THERE are two types of practical psychic work which may be used separately or in combination, the latter method, in my opinion, giving by far the best results, though the exponents of each are apt to decry the other. The method which we wi…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 39 (part 3)
8258, mottled glass buckle having the loop inlaid with blue composition; No. 8259, red faïence double buckle, pierced lengthwise for threading in a necklace.] deceased] he shall be among those who follow Osiris Un-nefer, triumphant. The g…”
Shared concept: Psychopomp Journey — Guided passage of the soul through afterlife realms. (derived)
greek_mystery|Orphic Hymns|Hymn LVI. THE TERRESTRIAL HERMES
LVI. TO THE TERRESTRIAL HERMES. The FUMIGATION from STORAX. HERMES I call, whom Fate decrees to dwell In the dire path which leads to deepest hell O Bacchic Hermes, progeny divine Of Dionysius, parent of the vine, p. 189 And of celestial Ve…”
Shared concept: Psychopomp Journey — Guided passage of the soul through afterlife realms. (derived)
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 19 (part 11)
The unclean man who would walk thereover doth fall down among the knives; or (as others say), His name is "Mathes," and he is the watcher of the door of Amenta; or (as others say), His name is "Heri-sep-f." "Hail, Lord of terror, chief of t…”
Shared concept: Psychopomp Journey — Guided passage of the soul through afterlife realms. (derived)