But they are as rare as their language is unintelligible.
So far, one or two European archaeologists only have been able to procure such priceless works.
[[Vol.
2, Page]] 281 THE SEVEN VIRGIN-YOUTHS.
" according to our ancient documents, had, owing to the beguilements of Tchy-Yeoo, troubled all the earth, it became full of brigands.
.
.
.
." The Lord Chang-ty (a king of the divine dynasty) saw that his people had lost the last vestiges of virtue.
Then he commanded Tehong and Lhy (two lower Dhyan Chohans) to cut away every communication between heaven and earth.
Since then, there was no more going up and down!
" ** "Going up and down" means an untrammelled communication and intercourse between the two worlds.
Not being in a position to give out a full and detailed history of the Third and Fourth Races, as many isolated facts concerning them as are permitted must be now collated together; especially those corroborated by direct as well as by inferential evidence found in ancient literature and history.
As the "coats of skin" of men thickened, and they fell more and more into physical sin, the intercourse between physical and ethereal divine man was stopped.
The veil of matter between the two planes became too dense for even the inner man to penetrate.
The mysteries of Heaven and Earth, revealed to the Third Race by their celestial teachers in the days of their purity, became a great focus of light, the rays from which became necessarily weakened as they were diffused and shed upon an uncongenial, because too material soil.
With the masses they degenerated into Sorcery, taking later on the shape of exoteric religions, of idolatry full of superstitions, and man-, or hero-worship.
Alone a handful of primitive men -- in whom the spark of divine Wisdom burnt bright, and only strengthened in its intensity as it got dimmer and dimmer with every age in those who turned it to bad purposes -- remained the elect custodians of the Mysteries revealed to mankind by the divine Teachers.
There were those among them, who remained in their Kumaric condition from the beginning; and tradition whispers, what the secret teachings affirm, namely, that these Elect were the germ of a Hierarchy which never died since that period: - - " The inner man of the first * * * only changes his body from time to time ; he is ever the same, knowing neither rest nor Nirvana, spurning Devachan and remaining constantly on Earth for the salvation of mankind .
.
.
.
.
." " Out of the seven virgin-men (Kumara**) four sacrificed themselves for the sins of the world and the instruction of [[Footnote(s)]] ------------------------------------------------- * Remember the same statement in the Book of Enoch, as also the ladder seen by Jacob in his dream.
The "two worlds" mean of course the "two planes of Consciousness and Being." A seer can commune with beings of a higher plane than the earth, without quitting his arm-chair.
** Vide supra the Commentary on the Four Races -- and on the "Sons of Will and Yoga," the immaculate progeny of the Androgynous Third Race.
[[Vol.
2, Page]] 282 THE SECRET DOCTRINE.
the ignorant, to remain till the end of the present Manvantara.
Though unseen, they are ever present.
When people say of one of them, " He is dead "; behold, he is alive and under another form.
These are the Head, the Heart, the Soul, and the Seed of undying knowledge (Gnyana).
Thou shalt never speak, O Lanoo, of these great ones (Maha .
.
.
) before a multitude, mentioning them by their names.
The wise alone will understand.
" .
.
.
* (Catechism of the inner Schools.) It is these sacred "Four" who have been allegorized and symbolized in the " Linga Purana, " which states that Vamadeva (Siva) as Kumara is reborn in each Kalpa ( Race in this instance), as four youths -- four, white; four, red; four, yellow; and four, dark or brown.
Let us remember that Siva is pre-eminently and chiefly an ascetic, the patron of all Yogis and Adepts, and the allegory will become quite comprehensible.
It is the spirit of Divine Wisdom and chaste asceticism itself which incarnates in these Elect.
It is only after getting married and being dragged by the gods from his terrible ascetic life, that Rudra becomes Siva, a god, and not one of a very virtuous or merciful type, in the Hindu Pantheon.
Higher than the "Four" is only O NE on Earth as in Heavens -- that still more mysterious and solitary Being described in Book I.
We have now to examine the nature of the "Sons of the Flame" and of "Dark Wisdom," as well as the pros and cons of the Satanic assumption.
Such broken sentences as could be made out from the fragments on the tile, which George Smith calls "the Curse after the Fall" (see p.
81 of his "Chaldean Account of Genesis"), are of course allegorical; yet they corroborate that which is taught of the true nature of the fall of the angels in our Books.
Thus, it is said in line 12 that the "Lord of the earth his name called out, the father Elu" (Elohim), and pronounced his curse, which "The God Hea heard, and his liver was angry, because his man (Angelic man) had corrupted his purity (14 and 15)," for which Hea expresses the desire that " ' Wisdom and knowledge ' hostilely may they injure him (man)." The latter sentence points to the direct connection of the Chaldean with the Genetic account.
While Hea tries to bring to nought the wisdom and knowledge gained by man, through his newly-acquired intellectual and conscious capacity of creating in his turn (thus taking the monopoly of creation out of the hands of God (the Gods)), the Elohim do the same in the third chapter of Genesis.
Therefore the Elohim sent him out of Eden.
But this was of no avail.
For the spirit of divine Wisdom being [[Footnote(s)]] ------------------------------------------------- * In the Kabala the pronunciation of the four-lettered ineffable name is "a most secret arcanum" --- "a secret of secrets." [[Vol.
2, Page]] 283 THE SERPENT OF ETERNITY.
upon and in man -- verily the Serpent of Eternity and all Knowledge, that Manasic spirit, which made him learn the secret of creation on the Kriyasaktic, and of procreation on the earthly planes -- led him as naturally to discover his way to immortality, notwithstanding the jealousy of all the Gods.
The early Atlanto-Lemurians are charged with taking unto themselves (divine incarnations) wives of a lower race, namely, the race of the hitherto mindless men.
Every ancient Scripture has the same, more or less disfigured legend.
Fragments of divine light or spirit trapped inside material bodies, awaiting liberation and return to their source.
The 'spark of divine Wisdom' that 'burnt bright' in the elect and 'only strengthened in its intensity as it got dimmer and dimmer' in others is a clear image of divine light trapped in material existence.
Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.
The passage explicitly states 'Thou shalt never speak, O Lanoo, of these great ones before a multitude, mentioning them by their names. The wise alone will understand,' making esoteric concealment a central theme.
The strong and holy generation that no star, angel, or ruler can govern — the elect of Sethian soteriology whose souls survive death and ascend, the 'seed' promised the kingdom; in the Gospel of Judas the central soteriological claim, and the fate Judas is told he is excluded from ('you'll become the thirteenth, and will be cursed by the other generations'). Distinct from pneumatic_elect (a classification of persons by spiritual substance) in being a corporate, trans-historical people with a cosmic destiny.
The 'Four' who 'sacrificed themselves for the sins of the world' to 'remain till the end of the present Manvantara' and the 'Hierarchy which never died' describe a corporate, trans-historical people with a cosmic destiny.
Organized, persisting groups — fraternities, orders, lodges — that maintain esoteric knowledge or practices as an institution distinct from public religion or mainstream society, holding 'the keys' collectively rather than through any one master-disciple pair. Distinct from esoteric_lineage (a genealogical chain of individual transmission, not an institution) and hidden_sayings (the concealment of a teaching's meaning, independent of whether any organized body holds it).
The 'Hierarchy which never died' and the 'inner Schools' referenced in the Catechism describe organized, persisting groups maintaining esoteric knowledge as an institution.
The statement that 'the inner man of the first * * * only changes his body from time to time; he is ever the same' is a direct assertion of transmigration.
The 1 Enoch narrative in which a class of originally-good angelic beings (the Watchers) descends, mates with women, and teaches forbidden arts — the substrate that Gnostic archons inherits and inverts: archons are born malevolent, the Watchers fall through transgression.
The passage directly engages the 1 Enoch/Chaldean narrative of divine beings taking wives of a lower race, the fall of angels, and the corruption of purity, making this a central thematic thread.
A vertical structure connecting cosmic levels — a tree, pillar, mountain, or ladder linking heaven, earth, and underworld around which the cosmos is organised. Yggdrasil binding the Nine Worlds in Norse cosmology, the Kalevala's Sampo as world-pillar, the Mayan ceiba, the Vedic Aśvattha, the shamanic central tree of Eliade's analyses. Cosmic-structural in character: distinct from sefirot_tree (a kabbalistic emanation diagram) and emanation_hierarchy (an ontological cascade); world_tree_axis is the cosmos's spine rather than the divine's outflow.
The passage explicitly describes the 'communication between heaven and earth' being cut away, and the footnote references Jacob's ladder as the same statement, making the severed cosmic axis a clear thematic element.