** Language is certainly coeval with reason, and could never have been developed before men became one with the informing principles in them -- those who fructified and awoke to life the manasic element dormant in primitive man.
For, as Professor Max Muller tells us in his " Science of Thought, " "Thought and language are identical." Yet to add to this the reflection that thoughts which are too deep for words, do not really exist at all, is rather risky, as thought impressed upon the astral tablets exists in eternity whether expressed or not.
Logos is both reason and speech.
But language, proceeding in cycles, is not always adequate to express spiritual thoughts.
Moreover, in one sense, the Greek Logos is the equivalent of the Sanscrit Vach, "the immortal (intellectual) ray of spirit." And the fact that Vach (as Devasena, an aspect of Saraswati, the goddess of hidden Wisdom) is the spouse of the eternal celibate Kumara, unveils a suggestive, though veiled, reference to the Kumaras, those "who refused to create," but who were compelled later on to complete divine Man by incarnating in him.
All this will be fully explained in the sections that follow.
[[Vol.
2, Page]] 200 THE SECRET DOCTRINE.
III .
The inflectional speech -- the root of the Sanskrit, very erroneously called "the elder sister" of the Greek, instead of its mother -- was the first language (now the mystery tongue of the Initiates, of the Fifth Race).
At any rate, the "Semitic" languages are the bastard descendants of the first phonetic corruptions of the eldest children of the early Sanskrit.
The occult doctrine admits of no such divisions as the Aryan and the Semite, accepting even the Turanian with ample reservations.
The Semites, especially the Arabs, are later Aryans -- degenerate in spirituality and perfected in materiality.
To these belong all the Jews and the Arabs.
The former are a tribe descended from the Tchandalas of India, the outcasts, many of them ex-Brahmins, who sought refuge in Chaldea, in Scinde, and Aria (Iran), and were truly born from their father A-bram (No Brahmin) some 8,000 years B.C.
The latter, the Arabs, are the descendants of those Aryans who would not go into India at the time of the dispersion of nations, some of whom remained on the borderlands thereof, in Afghanistan and Kabul,* and along the Oxus, while others penetrated into and invaded Arabia.
But this was when Africa had already been raised as a continent.
We have meanwhile to follow, as closely as limited space will permit, the gradual evolution of the now truly human species.
It is in the suddenly arrested evolution of certain sub-races, and their forced and violent diversion into the purely animal line by artificial cross-breeding, truly analogous to the hybridization, which we have now learned to utilize in the vegetable and animal kingdoms, that we have to look for the origin of the anthropoids.
[[Footnote(s)]] ------------------------------------------------- * Ptolemy, speaking in his ninth table of the Kabolitae (Kabul tribes), calls them [[ Aristophuloi]], the aristocratic or noble tribes.
The Afghans call themselves Ben-Issrael (children of Is( sa )rael), from Issa, "woman and also earth," Sons of Mother Earth.
But if you call an Afghan Yahoudi ( Jew ), he will kill you.
The subject is fully treated elsewhere.
The names of the supposed twelve tribes and the names of the real tribes, the same in number, of the Afghans, are the same.
The Afghans being far older (at any rate, their Arabic stock) than the Israelites, no one need be surprised to find such tribal names among them as Youssoufzic, "Sons of Joseph" in Punjcaure and Boonere; the Zablistanee (Zebulon); Ben-manasseh (sons of Manasseh) among the Khojar Tartars; Isaguri, or Issachar (now Ashnagor in Afghanistan), etc., etc.
The whole twelve names of the so-called twelve tribes are names of the signs of the Zodiac, as is now well proven.
At any rate, the names of the oldest Arabic tribes, re-transliterated, yield the names of the zodiacal signs and of the mythical sons of Jacob likewise.
Where are the traces of the Jewish twelve tribes?
Nowhere.
But there is a trace, and a good one, that the Jews have tried to deceive people with the help of those names.
For, see what happens ages after the ten tribes had wholly disappeared from Babylon.
Ptolemy Philadelphus, desiring to have the Hebrew Law translated for him into Greek (the famous Septuagint ), wrote to the high priest of the Jews, Eleazar, to send him six men from each of the twelve tribes ; and the seventy-two representatives (of whom sixty were ghosts apparently) came to the king in Egypt and translated the law amid miracles and wonders.
See Butler's " Horae Biblicae, " Josephus, and Philo Judaeus.
[[Vol.
2, Page]] 201 THE TRANSFORMATION OF THE EARTH.
In these red-haired and hair-covered monsters, the fruit of the unnatural connection between men and animals, the "Lords of Wisdom" did not incarnate, as we see.
Thus by a long series of transformations due to unnatural cross-breeding (unnatural "sexual selection"), originated in due course of time the lowest specimens of humanity; while further bestiality and the fruit of their first animal efforts of reproduction begat a species which developed into mammalian apes ages later.* As to the separation of sexes, it did not occur suddenly, as one may think.
Nature proceeds slowly in whatever she does.
------- 37.
T HE O NE ( androgyne ) BECAME T WO; ALSO ALL THE LIVING AND CREEPING THINGS, THAT WERE STILL ONE, GIANT-FISH, BIRDS, AND SERPENTS WITH SHELL-HEADS ( a ).
This relates evidently to the so-called age of the amphibious reptiles, during which ages science maintains that no man existed!
But what could the ancients know of antediluvian prehistoric animals and monsters!
Nevertheless, in Book VI .
of the Commentaries is found a passage which says, freely translated: -- " When the Third separated and fell into sin by breeding men-animals, these (the animals) became ferocious, and men and they mutually destructive.
Till then, there was no sin, no life taken.
After (the separation) the Satya (Yuga) was at an end.
The eternal spring became constant change and seasons succeeded.
Cold forced men to build shelters and devise clothing.
Then man appealed to the superior Fathers (the higher gods or angels).
The Nirmanakaya of the Nagas, the wise Serpents and Dragons of Light came, and the precursors of the Enlightened (Buddhas).
Narratives or doctrines of cosmic origin — how heaven, earth, and the primordial deities first came into being. The Kojiki's deities born alone on the Plain of High Heaven, Voluspo's Ginnungagap, Genesis's tohu wa-bohu, the Timaeus's Demiurge fashioning the Receptacle, the Hesiodic Theogony, the Kalevala's egg-cosmogony, Egyptian Nun-and-Atum. Distinct from emanation_hierarchy (structural-ontological cascade), letters_of_creation (mechanism of creation), and apocatastasis/frashokereti (end-state restoration); cosmogony is temporally-narrative beginning.
The passage narrates the origin of language, the separation of the androgyne into two, the origin of anthropoids through cross-breeding, the end of the Satya Yuga, and the emergence of the Nagas and Buddhas — all cosmogonic narratives.
A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.
The passage presents a cascade from the One through the Kumaras, the Nagas (Nirmanakaya), Dragons of Light, and Buddhas, each level descending from the one above.
The doctrine that the divine or a spiritual principle takes on a specific, bounded material or bodily form — descending from an unconditioned state into individual, corporeal existence — as a discrete act rather than a diffuse pervading presence. The Christian Word made flesh, the Hindu avatara, the Egyptian pharaoh as living Horus, the Vajrayana tulku. Distinct from divine_immanence (the general claim that the divine pervades all of creation diffusely, not a specific embodiment-event) and separation_from_source (the felt exile FROM origin, the opposite motion) in describing a specific, individuated descent INTO a particular body or form.
The Kumaras 'were compelled later on to complete divine Man by incarnating in him' — a specific, discrete act of a spiritual principle descending into corporeal existence.
The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world.
The passage explicitly states 'Logos is both reason and speech' and equates the Greek Logos with the Sanskrit Vach as 'the immortal (intellectual) ray of spirit,' making it a central organizing concept.
The rule of the stars and planetary powers over mortal destiny — the astrological governors whose spheres bind souls to birth, error, and death; in Sethian gnosis the 'error of the stars' that the savior exposes, and from which the incorruptible generation alone is free. Distinct from cosmic_sympathy (a doctrine of universal affinity) in being a bondage-to-powers claim, and from archons (the rulers as personal beings) in concerning the astral machinery itself.
The footnote asserts that 'the whole twelve names of the so-called twelve tribes are names of the signs of the Zodiac, as is now well proven,' linking tribal identity to astral configuration.