← Home
The Secret Doctrine · 424 of 727

Page 60 (part 2)

Even such belief is more logical and reasonable than the descent of man from the Quadrumana without any reservation; as the former hides an esoteric truth under a fabulous version, while the latter conceals no deeper fact than a desire to force upon mankind a materialistic fiction. The rib is bone, and when we read in Genesis that Eve was made out of the rib, it only means that the Race with bones was produced out of a previous Race and Races, which were "boneless." This is an esoteric tenet spread far and wide, as it is almost universal under its various forms. A Tahitian tradition states that man was created out of Araea, "red [[Footnote(s)]] ------------------------------------------------- * This, regardless of modern materialistic evolution, which speculates in this wise: "The primitive human form, whence as we think all human species sprang, has perished this long time." (This we deny; it has only decreased in size and changed in texture.) "But many facts point to the conclusion that it was hairy and dolichocephalic." (African races are even now dolichocephalic in a great measure, but the palaeolithic Neanderthal skull, the oldest we know of, is of a large size, and no nearer to the capacity of the gorilla's cranium than that of any other now-living man). "Let us, for the time being, call this hypothetical species Homo primigenius . . . . This first species, or the Ape-man, the ancestor of all the others, PROBABLY arose in the tropical regions of the old world from ANTHROPOID APES." Asked for proofs, the evolutionist, not the least daunted, replies: "Of these NO FOSSIL REMAINS ARE AS YET KNOWN TO US, BUT THEY WERE probably AKIN TO THE G ORILLA AND O RANG OF THE PRESENT DAY." And then the Papuan negro is mentioned as the probable descendant in the first line ( Pedigree of Man, p . 80). Haeckel holds fast to Lemuria, which with East Africa and South Asia also, he mentions as the possible cradle of the primitive Ape-men; and so do many geologists. Mr. A. R. Wallace admits its reality, though in a rather modified sense, in his " Geographical Distribution of Animals. " But let not Evolutionists speak so lightly of the comparative size of the brains of man and the ape, for this is very unscientific, especially when they pretend to see no difference between the two, or very little at any rate. For Vogt himself showed that, while the highest of the Apes, the gorilla, has a brain of only 30 to 51 cubic inches, the brain of the lowest of the Australian aborigines amounts to 99.35 cubic inches. The former is thus "not half of the size of the brain of a new-born babe," says Pfaff. [[Vol. 2, Page]] 194 THE SECRET DOCTRINE. Earth." Taaroa, the creative power, the chief god, "put man to sleep for long years, for several lives," which means racial periods, and is a reference to his mental sleep, as shown elsewhere. During that time the deity pulled an Ivi (bone) out of man and she became a woman.* Nevertheless, whatever the allegory may mean, even its exoteric meaning necessitates a divine Builder of man -- "a Progenitor." Do we then believe in such "supernatural" beings? We say, No. Occultism has never believed in anything, whether animate or inanimate, outside nature. Nor are we Cosmolators or Polytheists for believing in "Heavenly Man" and divine men, for we have the accumulated testimony of the ages, with its unvarying evidence on every essential point, to support us in this; the Wisdom of the Ancients and UNIVERSAL tradition. We reject, however, every groundless and baseless tradition, which, having outgrown strict allegory and symbolism, has found acceptance in exoteric creeds. But that which is preserved in unanimous traditions, only the wilfully blind could reject. Hence we believe in races of beings other than our own in far remote geological periods; in races of ethereal, following incorporeal, " Arupa, " men, with form but no solid substance, giants who preceded us pigmies; in dynasties of divine beings, those Kings and Instructors of the Third Race in arts and sciences, compared with which our little modern science stands less chance than elementary arithmetic with geometry. No, certainly not. We do not believe in the supernatural but only in the superhuman, or rather interhuman, intelligences. One may easily appreciate the feeling of reluctance that an educated person would have to being classed with the superstitious and ignorant; and even realize the great truth uttered by Renan when he says that: "The supernatural has become like the original sin, a blemish that every one seems ashamed of -- even those most religious persons who refuse in our day to accept even a minimum of Bible miracles in all their crudeness, and who, seeking to reduce them to the minimum, hide and conceal it in the furthermost corners of the past."** But the "supernatural" of Renan belongs to dogma and its dead letter. It has nought to do with its Spirit nor with the reality of facts in Nature. If theology asks us to believe that four or five thousand years ago men lived 900 years and more, that a portion of mankind, the enemies of the people of Israel exclusively, was composed of giants [[Footnote(s)]] ------------------------------------------------- * " Polynesian Researches, " Ellis. Vol. II ., p. 38. Missionaries seem to have pounced upon this name Ivi and made of it Eve . But, as shown by Professor Max Muller, Eve is not the Hebrew name but an European transformation of , chavah, "life," or mother of all living; "while the Tahitian Ivi and the Maori Wheva meant bone and bone only." (" False Analogies. ") ** Chaire d ' Hebreu au college de France, p. 20. [[Vol. 2, Page]] 195 THE HAIRY MEN OF CHINA. and monsters, we decline to believe that such a thing existed in Nature 5,000 years back. For Nature never proceeds by jumps and starts, and logic and common sense, besides geology, anthropology and ethnology, have justly rebelled against such assertions. But if that same theology, giving up her fantastic chronology, had claimed that men lived 969 years -- the age of Methuselah -- five million years ago, we would have nothing to say against the claim. For in those days the physical frame of men was, compared to the present human body, as that of a megalosaurus to a common lizard. A naturalist suggests another difficulty. The human is the only species which, however unequal in its races, can breed together.
§ Ask Guru about this passage →
Themes
Divine Immanencetheology

The doctrine that the divine is present within all things and the universe itself, pervading creation rather than remaining solely transcendent above it. Distinct from unity_of_being (the general claim that all existence is one substance, agnostic about whether that substance indwells its parts) and from kingdom_within (the divine present specifically IN THE INDIVIDUAL human, accessible without mediation) — divine_immanence is the general pervading-presence claim applied to all of creation, not a human-specific indwelling.

The passage states 'Occultism has never believed in anything, whether animate or inanimate, outside nature' and affirms only 'superhuman, or rather interhuman, intelligences' — the divine is immanent within nature, not transcendent above it.

All passages →
Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The passage's central argument is that exoteric/fabulous versions (Genesis rib, Tahitian tradition) conceal deeper esoteric truths about racial evolution, and that the true meaning is hidden beneath the outer form.

All passages →
Rejection Of Hypocrisyethics

Critique of outward religious observance that lacks inner transformation; form without substance.

The passage criticizes materialistic evolution as forcing 'a materialistic fiction' upon mankind and rejects 'groundless and baseless tradition' that 'has outgrown strict allegory and symbolism' — a critique of form without substance.

All passages →
Related passages · 11 parallels
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|Qabbalistic Keys to the Creation of Man-a
HENRIE STEPHEN, in A World of Wonders , published in 1607, mentions a monk of St. Anthony who declared that while in Jerusalem the patriarch of that city had shown him not only one of the ribs of the Word made flesh and some rays from the…”
Shared concept: Hidden Sayings — Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth. (derived)
western_esoteric|The Kybalion (Three Initiates)|Page 2 (part 2)
There were always a few to tend faithfully the altar of the Truth, upon which was kept alight the Perpetual Lamp of Wisdom. These men devoted their lives to the labor of love which the poet has so well stated in his lines: "O, let not the…”
Shared concept: Hidden Sayings — Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth. (derived)
western_esoteric|The Kybalion (Three Initiates)|Chapter VIII (part 6)
Only those whose minds have been carefully trained along the lines of the Hermetic Philosophy for years--yes, those who have brought with them from other incarnations the knowledge acquired previously--can comprehend just what is meant by t…”
Shared concept: Hidden Sayings — Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|Rosicrucian Doctrines and Tenets-a
TRUSTWORTHY information is unavailable concerning the actual philosophical beliefs, political aspirations, and humanitarian activities of the Rosicrucian Fraternity. Today, as of old, the mysteries of the Society are preserved inviolate by…”
Shared concept: Hidden Sayings — Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 10 (part 9)
"All sacrificing without faith and divine desire is an p. 219 abomination before God, and does not reach the gate of divine glory; but if man enters therein with the power of faith, he surrenders to it his free will, and desires by that me…”
Shared concept: Rejection Of Hypocrisy — Critique of outward religious observance that lacks inner transformation; form without substance. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 14 (part 3)
"In so far as a person remains in a will foreign to his true nature, and does not want to be cured of it by entering into the holy Word, this foreign being will take substance in him and hold the celestial essence in subjection; so that the…”
Shared concept: Rejection Of Hypocrisy — Critique of outward religious observance that lacks inner transformation; form without substance. (derived)
sufism|The Masnavi, Book I (Rumi)|STORY V-c
The skill taught by God to the silkworm Is a learning beyond the reach of the elephant. The earthly Adam was taught of God names, 4 So that his glory reached the seventh heaven. He laid low the name and fame of the angels, 5 Yet blind ind…”
Shared concept: Rejection Of Hypocrisy — Critique of outward religious observance that lacks inner transformation; form without substance. (derived)
taoism|The Writings of Chuang Tzu (Inner Chapters)|Book VI (part 8)
When they wailed, he also wailed, having in himself the reason why he did so. And we all have our individuality which makes us what we are as compared together; but how do we know that we p. 255 determine in any case correctly that indivi…”
Shared concept: Rejection Of Hypocrisy — Critique of outward religious observance that lacks inner transformation; form without substance. (derived)
buddhism|The Dhammapada|Chapter XVIII, Section 1c
As to bahira, I should take it in the sense of 'external,' as opposed to adhyâtmika, or 'internal;' and the meaning would be, 'a Sama n a is not a Sama n a by outward acts, but by his heart.' D'Alwis translates (p. 85): 'There is no footpr…”
Shared concept: Rejection Of Hypocrisy — Critique of outward religious observance that lacks inner transformation; form without substance. (derived)
renaissance_hermeticism|The Heroic Enthusiasts, Part II (Gli Eroici Furori)|Second Dialogue-b
Now why should we force ourselves to corrupt the state of nature which has separated the universe into things major and minor, superior and inferior, illustrious and obscure, worthy and unworthy, not only outside ourselves but also inside i…”
Shared concept: Rejection Of Hypocrisy — Critique of outward religious observance that lacks inner transformation; form without substance. (derived)
western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|Introduction-f
But when science and philosophy, reconciled with faith, shall unite all the various symbols, then shall the magnificences of the antique worships be restored to the memory of men, proclaiming the progress of the human mind in the intuition…”
Shared concept: Rejection Of Hypocrisy — Critique of outward religious observance that lacks inner transformation; form without substance. (derived)