Paracelsus: The Book Concerning the Tincture of the Philosophers · 8 of 13 · tr. Arthur Edward Waite
Section 1h
This is the Catholicum of the Philosophers, by which all these philosophers have attained long life for resisting diseases, and they have attained this end entirely and most effectually, and so, according to their judgment, they named it The Tincture of the Philosophers.
For what can there be in the whole range of medicine greater than such purgation of the body, by means whereof all superfluity is radically removed from it and transmuted?
For when the seed is once made sound all else is perfected.
What avails the ill-founded purgation of the sophists since it removes nothing as it ought?
This, therefore, is the most excellent foundation of a true physician, the regeneration of the nature, and the restoration of youth.
After this, the new essence itself drives out all that is opposed to it.
To effect this regeneration, the powers and virtues of the Tincture of the Philosophers were miraculously discovered, and up to this time have been used in secret and kept concealed by true Spagyrists.
HERE ENDS THE BOOK CONCERNING THE TINCTURE OF THE PHILOSOPHERS.
NOTES 1 The Arcanum of a substance is not the virtue ( virtus ) but the essence ( vir ) and the potency ( potentia ), and is stronger than the virtue; nevertheless, an old error of the doctors conferred the name of virtues upon the potential essences.
- Paramirum , Lib.
IV.
Many things are elsewhere set forth concerning the Quintessence, but what is described is really a separation or extraction of the pure from the impure, not a true quintessence, and it is more correctly termed an Arcanum.
- Explicatio Totius Astronomiae .
2 The office of Vulcan is the separation of the good from the bad.
So the Art of Vulcan, which is Alchemy, is like unto death, by which the eternal and the temporal are divided one from another.
So also this art might be called the death of things.
- De Morbis Metallicis , Lib.
I., Tract III., c.
1.
Vulcan is an astral and not a corporal fabricator.
- De Caduco Matricis , Par.
VI.
The artist working in metals and other minerals transforms them into other colours, and in so doing his operation is like that of the heaven itself.
For as the artist excocts by means of Vulcan, or the igneous element, so heaven performs the work of coction through the Sun.
The Sun, therefore, is the Vulcan of heaven accomplishing coction in the earth.
- De Icteritiis.
Vulcan is the fabricator and architect of all things, nor is his habitation in heaven only, that is, in the firmament, but equally in all the other elements.
- Lib.
Meteorum , c.
4.
Where the three prime principles are wanting, there also the igneous essence is absent.
The Igneous Vulcan is nothing else but Sulphur, Sal Nitrum, and Mercury.
- Ibid.
, c.5.
3 The Book of the Revelation of Hermes, interpreted by Theophrastus Paracelsus, concerning the Supreme Secret of the World, seems to have been first brought to light by Benedictus Figulus, and appeared as a piece de résistance in his "Golden and Blessed Casket of Nature's Marvels", of which an English translation has been very recently published.
("A Golden and Blessed Casket of Nature's Marvels".
By Benedictus Figulus.
Now first done into English from the German original published at Frankfort in the year 1608.
London: James Elliott and Co.
8vo., 1893).
Themes
◆Alchemical Workpraxis
The transformation of base substance — outer matter or the inner soul — into a purified, perfected, or 'gold' state; the magnum opus as both laboratory practice and spiritual allegory.
The passage explicitly defines the Tincture of the Philosophers as a transformative process that purges the body and regenerates nature.
All passages →Related passages · 6 parallels
◆western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Theory and Practice of Alchemyo
“Without doubt as the black, pitchy matter will and must of necessity become White and Red , and the Red having been carried to perfection, medicinally and for Metals, is then fully capable to preserve mentem sanam in corpore sano until the…”
Both passages discuss the transformative and regenerative powers of alchemical substances, specifically the Lapis Philosophorum and the Tincture of the Philosophers. They share the conceptual insight that these substances can purify, regenerate, and confer long life, aligning with the broader mystical theme of transformation and spiritual elevation.
◆western_esoteric|Transcendental Magic I: The Doctrine (Éliphas Lévi)|Introductionl
“Paul burnt all books which treated of the occult sciences; and in fine, the French Revolution, daughter of the great Johannite Orient and the ashes of the Templars, spoliated the churches and blasphemed the allegories of the Divine Cultus.…”
Both passages discuss the concept of regeneration and transformation, with Passage A focusing on the rebirth of religious and philosophical ideas and Passage B on the alchemical process of regeneration and the restoration of youth. Both emphasize the cyclical nature of transformation and the pursuit of a higher, more perfect state.
◆western_esoteric|Transcendental Magic I: The Doctrine (Éliphas Lévi)|12. The Great Worka
“DISCITE CRUX THE Great Work is, before all things, the creation of man by himself, that is to say, the full and entire conquest of his faculties and his future; it is especially the perfect emancipation of his will, assuring him universal d…”
Both passages discuss the concept of transformation and regeneration through alchemical processes, emphasizing the purification and separation of elements to achieve a higher state of being or substance. They share the theme of the Great Work and the use of alchemical principles like Sulphur, Mercury, and Salt.
◆western_esoteric|Transcendental Magic I: The Doctrine (Éliphas Lévi)|22. Summary And General Key Of The Four Secret Sciencesb
“Let the wise man seek it not, since he has already found it; let the profane seek for ever: they will never find.
Metallic transmutation takes place spiritually and materially by the positive key of analogies.
Occult medicine is simply th…”
Both passages discuss the concept of a universal arcanum or secret knowledge that is central to mystical and alchemical practices. They share the idea of a transformative power or substance that is hidden from the uninitiated and is essential for achieving higher states of being or understanding.
◆western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|12. The Great Workb
“Here then is the great Hermetic Arcanum, and we reveal it for the first time clearly and devoid of mystical figures: that which the adepts term dead substances are bodies as found in Nature; living substances are those which have been assim…”
Both passages discuss the concept of the Great Work in alchemy, focusing on the transformation and purification of substances. They share the idea of a universal medicine or tincture that can regenerate and restore youth, indicating a genuine conceptual parallel.
◆western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|19. The Mastery Of The Suna
“WE come now to that number which is attributed in the Tarot to the Sign of the Sun.
The denary of Pythagoras and the triad multiplied by itself represent wisdom in its application to the Absolute.
It is with the Absolute therefore that we…”
Both passages discuss the concept of the Philosophical Stone and its transformative powers, emphasizing the importance of alchemical processes and the attainment of wisdom and immortality. They share a common theme of the Great Work and the use of alchemical symbols and processes, indicating a genuine conceptual parallel.