Paracelsus: The Book Concerning the Tincture of the Philosophers · 5 of 13 · tr. Arthur Edward Waite
Section 1e
But at this time, when Theophrastus Paracelsus has arrived as the Monarch of Arcana, the opportunity is at hand for finding out those things which were occult to all Spagyrists before me.
Wherefore I say, Take only the rose-coloured blood from the Lion and the gluten from the Eagle.
When you have mixed these, coagulate them according to the old process, and you will have the Tincture of the Philosophers, which an infinite number have sought after and very few have found.
Whether you will or not, sophist, this Magistery is in Nature itself, a wonderful thing of God above Nature, and a most precious treasure in this Valley of Sorrows.
If you look at it from without it seems a paltry thing to transmute another into something far more noble than it was before.
But you must, nevertheless, allow this, and confess that it is a miracle produced by the Spagyrist, who by the art of his preparation corrupts a visible body which is externally vile, from which he excites another most noble and most precious essence.
If you, in like manner, have learnt anything from the light of Aristotle, or from us, or from the rules of Serapio, come forth, and bring that knowledge experimentally to light.
Preserve now the right of the Schools, as becomes a lover of honour and a doctor.
But if you know nothing and can do nothing, why do you despise me as though I were an irrational Helvetian cow, and inveigh against me as a wandering vagabond?
Art is a second Nature and a universe of its own, as experience witnesses, and demonstrates against you and your idols.
Sometimes, therefore, the Alchemist compounds certain simples, which he afterwards corrupts according to his need, and prepares thence another thing.
For thus very often out of many things one is made, which effects more than Nature of herself can do, as in Gastaynum it is perfectly well known that Venus is produced from Saturn; in Carinthia, Luna out of Venus; and in Hungary, Sol out of Luna; to pass over in silence for the time being the transmutations of other natural objects, which were well known to the Magi, and more wonderfully than Ovid narrates in his Metamorphoses do they come to the light.
That you may rightly understand me, seek your Lion in the East, and your Eagle in the South, for this our work which has been undertaken.
You will not find better instruments than Hungary and Istria produce.
But if you desire to lead from unity by duality in trinity with equal permutation of each, then you should direct your journey to the South; so in Cyprus shall you gain all your desire, concerning which we must not dilate more profusely than we have done at present.
There are still many more of these arcana which exhibit transmutations, though they are known to few.
And although these may by the Lord God be made manifest to anyone, still, the rumour of this Art does not on that account at once break forth, but the Almighty gives therewith the understanding how to conceal these and other like arts even to the coming of Elias the Artist, at which time there shall be nothing so occult that it shall not be revealed.
You also see with your eyes (though there is no need to speak of these things, which may be taken derisively by some) that in the fire of Sulphur is a great tincture for gems, which, indeed, exalts them to a loftier degree than Nature by herself could do.
But this gradation of metals and gems shall be omitted by me in this place, since I have written sufficiently about it in my Secret of Secrets, in my book on the Vexations of Alchemists, and abundantly elsewhere.
Themes
◆Alchemical Workpraxis
The transformation of base substance — outer matter or the inner soul — into a purified, perfected, or 'gold' state; the magnum opus as both laboratory practice and spiritual allegory.
The passage explicitly describes the preparation of the Tincture of the Philosophers through mixing specific substances from animals and plants.
All passages →Related passages · 7 parallels
◆western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|Alchemy and Its Exponentsk
“Fryar, in a footnote to his reprint of the Hieroglyphical Figures by Nicholas Flammel, says: "One thing which seems to prove the reality of this story beyond dispute, is, that this very book of Abraham the Jew, with the annotations of 'Flam…”
Both passages describe the quest for the Philosopher's Stone and the transmutation of metals, highlighting the perseverance and dedication required in alchemical research. They share the conceptual theme of the alchemical quest and the revelation of great secrets after a lifetime of effort.
◆western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Theory and Practice of Alchemyr
“After this wind will come an earthquake, that will overthrow those things which the wind hath left and make all flat.
But be sure that you fall not off.
"The earthquake being past, there shall follow afire, that will consume the earthly r…”
Both passages discuss the alchemical process and the attainment of the Philosopher's Stone, emphasizing the transformation of base materials into noble substances and the ethical use of this knowledge. They share conceptual themes of alchemical transformation, the importance of secrecy, and the moral responsibility of the alchemist.
◆western_esoteric|Transcendental Magic I: The Doctrine (Éliphas Lévi)|Introductionc
“The original alliance between Christianity and the Science of the Magi, once demonstrated fully, will be a discovery of no second-rate importance, and we do not doubt that the serious study of Magic and the Kabalah will lead earnest minds t…”
Both passages discuss the reconciliation of mystical traditions with established religious doctrines, emphasizing the hidden or lost knowledge that bridges these domains. They also highlight the role of magical or alchemical practices in revealing deeper truths, though they come from different historical and cultural contexts.
◆western_esoteric|Transcendental Magic I: The Doctrine (Éliphas Lévi)|22. Summary And General Key Of The Four Secret Sciencesb
“Let the wise man seek it not, since he has already found it; let the profane seek for ever: they will never find.
Metallic transmutation takes place spiritually and materially by the positive key of analogies.
Occult medicine is simply th…”
Both passages discuss the concept of transmutation and the transformation of base elements into noble substances, which is a shared insight across mystical traditions. They also emphasize the hidden nature of these secrets and the need for proper understanding and initiation to uncover them.
◆western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|1. Preparationsd
“There are also some substances which produce ecstasy and dispose towards the magnetic sleep; there are some which place at the service of imagination all the most lively and highly coloured reflections of the elementary light; but the use o…”
Both passages discuss the preparation and purification required for magical or alchemical work, emphasizing secrecy, isolation, and the avoidance of impurities. They also share the theme of transforming base elements into something noble, reflecting a deeper conceptual parallel in mystical practices.
◆western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|12. The Great Workb
“Here then is the great Hermetic Arcanum, and we reveal it for the first time clearly and devoid of mystical figures: that which the adepts term dead substances are bodies as found in Nature; living substances are those which have been assim…”
Both passages discuss the concept of transmutation and the creation of something noble from something base, using alchemical processes and symbolic elements like the Lion and Eagle. They share a structural parallel in the idea of transforming substances through a mystical or divine process, reflecting a common alchemical and mystical tradition.
◆western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|14. Transmutationsc
“It should bear on the inner side the occult characters of the planets and on the outer their known signs, duplicated and in kabalistic opposition to each other; that is, five on the right and five on the left; the signs of the sun and moon…”
Both passages discuss the concept of transformation and transmutation, with a focus on the power of the will and the use of magical words or processes to achieve these transformations. They share a conceptual parallel in the idea of altering reality through mystical means, though they use different traditions and terminology.