Paracelsus: The Aurora of the Philosophers · 5 of 22 · tr. Arthur Edward Waite
Section 1e
Moreover, no small error has arisen in the liquid of vegetables, with which a good many have sought to coagulate Mercury , and afterwards to convert it with fixatory waters into Luna, since they supposed that he who in this way could coagulate it without the aid of metals would succeed in becoming the chief master.
Now, although the liquids of some vegetables do effect this, yet the result is due merely to the resin, fat, and earthy sulphur with which they abound.
This attracts to itself the moisture of the Mercury which rises with the substance in the process of coagulation, but without any advantage resulting.
I am well assured that no thick and external Sulphur in vegetables is adapted for a perfect projection in Alchemy, as some have found out to their cost.
Certain persons have, it is true, coagulated Mercury with the white and milky juice of tittinal, on account of the intense heat which exists therein; and they have called that liquid "Lac Virginis"; yet this is a false basis.
The same may be asserted concerning the juice of celandine, although it colours just as though it were endowed with gold.
Hence people conceived a vain idea.
At a certain fixed time they rooted up this vegetable, from which they sought for a soul or quintessence, wherefrom they might make a coagulating and transmuting tincture.
But hence arose nothing save a foolish error.
CHAPTER VII.
CONCERNING THE ERRORS OF THOSE WHO SEEK THE STONE IN VEGETABLES.
Some alchemists have pressed a juice out of celandine, boiled it to thickness, and put it in the sun, so that it might coagulate into a hard mass, which, being afterwards pounded into a fine black powder, should turn Mercury by projection into Sol.
This they also found to be in vain.
Others mixed Sal Ammoniac with this powder; others the Colcothar of Vitriol, supposing that they would thus arrive at their desired result.
They brought it by their solutions into a yellow water, so that the Sal Ammoniac allowed an entrance of the tincture into the substance of the Mercury.
Yet again nothing was accomplished.
There are some again who, instead of the abovementioned substances, take the juices of persicaria, bufonaria, dracunculus, the leaves of willow, tithymal, cataputia, flammula, and the like, and shut them up in a glass vessel with Mercury for some days, keeping them in ashes.
Thus it comes about that the Mercury is turned into ashes, but deceptively and without any result.
These people were misled by the vain rumours of the vulgar, who give it out that he who is able to coagulate Mercury without metals has the entire Magistery, as we have said before.
Many, too, have extracted salts, oils, and sulphurs artificially out of vegetables, but quite in vain.
Out of such salts, oils, and sulphurs no coagulation of Mercury, or perfect projection, or tincture, can be made.
But when the philosophers compare their matter to a certain golden tree of seven boughs, they mean that such matter includes all the seven metals in its sperm, and that in it these lie hidden.
On this account they called their matter vegetable, because, as in the case of natural trees, they also in their time produce various flowers.
So, too, the matter of the Stone shews most beautiful colours in the production of its flowers.
The comparison, also, is apt, because a certain matter rises out of the philosophical earth, as if it were a thicket of branches and sprouts: like a sponge growing on the earth.
They say, therefore, that the fruit of their tree tends towards heaven.
Themes
◆Alchemical Workpraxis
The transformation of base substance — outer matter or the inner soul — into a purified, perfected, or 'gold' state; the magnum opus as both laboratory practice and spiritual allegory.
The passage is a detailed critique of alchemical practices focused on transforming Mercury into Luna or Sol through specific vegetable preparations.
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