Plato: Timaeus · 44 of 50 · tr. Benjamin Jowett
Section 1
As for serum, that sort which is the watery part of blood is innocent, but that which is a secretion of black and acid bile is malignant when mingled by the power of heat with any salt substance, and is then called acid phlegm.
Again, the substance which is formed by the liquefaction of new and tender flesh when air is present, if inflated and encased in liquid so as to form bubbles, which separately are invisible owing to their small size, but when collected are of a bulk which is visible, and have a white colour arising out of the generation of foam-all this decomposition of tender flesh when inter-mingled with air is termed by us white phlegm.
And the whey or sediment of newly-formed phlegm is sweat and tears, and includes the various daily discharges by which the body is purified.
Now all these become causes of disease when the blood is not replenished in a natural manner by food and drink but gains bulk from opposite sources in violation of the laws of nature.
When the several parts of the flesh are separated by disease, if the foundation remains, the power of the disorder is only half as great, and there is still a prospect of an easy recovery; but when that which binds the flesh to the bones is diseased, and no longer being separated from the muscles and sinews, ceases to give nourishment to the bone and to unite flesh and bone, and from being oily and smooth and glutinous becomes rough and salt and dry, owing to bad regimen, then all the substance thus corrupted crumbles away under the flesh and the sinews, and separates from the bone, and the fleshy parts fall away from their foundation and leave the sinews bare and full of brine, and the flesh again gets into the circulation of the blood and makes the previously-mentioned disorders still greater.
And if these bodily affections be severe, still worse are the prior disorders; as when the bone itself, by reason of the density of the flesh, does not obtain sufficient air, but becomes mouldy and hot and gangrened and receives no nutriment, and the natural process is inverted, and the bone crumbling passes into the food, and the food into the flesh, and the flesh again falling into the blood makes all maladies that may occur more virulent than those already mentioned.
But the worst case of all is when the marrow is diseased, either from excess or defect; and this is the cause of the very greatest and most fatal disorders, in which the whole course of the body is reversed.
There is a third class of diseases which may be conceived of as arising in three ways; for they are produced sometimes by wind, and sometimes by phlegm, and sometimes by bile.
When the lung, which is the dispenser of the air to the body, is obstructed by rheums and its passages are not free, some of them not acting, while through others too much air enters, then the parts which are unrefreshed by air corrode, while in other parts the excess of air forcing its way through the veins distorts them and decomposing the body is enclosed in the midst of it and occupies the midriff thus numberless painful diseases are produced, accompanied by copious sweats.
And oftentimes when the flesh is dissolved in the body, wind, generated within and unable to escape, is the source of quite as much pain as the air coming in from without; but the greatest pain is felt when the wind gets about the sinews and the veins of the shoulders, and swells them up, so twists back the great tendons and the sinews which are connected with them.
These disorders are called tetanus and opisthotonus, by reason of the tension which accompanies them.
The cure of them is difficult; relief is in most cases given by fever supervening.
Themes
◆Evil As Privationtheology
Augustinian and Plotinian doctrine that evil has no positive being of its own but is a lack, distortion, or absence of the good — denying ontological dualism while preserving moral seriousness.
Disease is described as a corruption where the body loses its natural nourishment and becomes dry and salt.
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