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The Poetic Edda: Voluspo · 14 of 16 · tr. Henry Adams Bellows

Section 1n

Of Byleist (or Byleipt) no more is known. 52. Surt : the ruler of the fire-world. The scourge of branches : fire. This is one of the relatively rare instances in the Eddic poems of the type of poetic diction which characterizes the skaldic verse. 53. Hlin : apparently another name for Frigg, Othin's wife. After losing her son Baldr, she is fated now to see Othin slain by the wolf Fenrir. Beli's slayer : the god Freyr, who killed the giant Beli with his fist; cf. Skirnismol , 16 and note. On Freyr, who belonged to the race of the Wanes, and was the brother of Freyja, see especially Skirnismol , passim . The Joy of Frigg : Othin.] p. 23 54. Then comes Sigfather's | mighty son, Vithar, to fight | with the foaming wolf; In the giant's son | does he thrust his sword Full to the heart: | his father is avenged. 55. Hither there comes | the son of Hlothyn, The bright snake gapes | to heaven above; . . . . . . . . . . Against the serpent | goes Othin's son. 56. In anger smites | the warder of earth,-- Forth from their homes | must all men flee;- Nine paces fares | the son of Fjorgyn, And, slain by the serpent, | fearless he sinks. [54. As quoted by Snorri the first line of this stanza runs: "Fares Othin's son | to fight with the wolf." Sigfather ("Father of Victory"): Othin. His son, Vithar, is the silent god, famed chiefly for his great shield, and his strength, which is little less than Thor's. He survives the destruction. The giant's son : Fenrir. 55. This and the following stanza are clearly in bad shape. In Regius only lines I and 4 are found, combined with stanza 56 as a single stanza. Line I does not appear in the Hauksbok version, the stanza there beginning with line 2. Snorri, in quoting these two stanzas, omits 55, 2-4, and 56, 3, making a single stanza out of 55, I, and 56, 4, 2, I, in that order. Moreover, the Hauksbok manuscript at this point is practically illegible. The lacuna (line 3) is, of course, purely conjectural, and all sorts of arrangements of the lines have been attempted by editors, Hlothyn : another name for Jorth ("Earth"), Thor's mother; his father was Othin. The snake : Mithgarthsorm; cf. stanza 5c and note. Othin's son : Thor. The fourth line in Regius reads "against the wolf," but if this line refers to Thor at all, and not to Vithar, the Hauksbok reading, "serpent," is correct. 56. The warder of earth : Thor. The son of Fjorgyn : again [fp. 24] Thor, who, after slaying the serpent, is overcome by his venomous breath, and dies. Fjorgyn appears in both a masculine and a feminine form. in the masculine 1t is a name for Othin; in the feminine, as here and in Harbarthsljoth , 56, it apparently refers to Jorth.] p. 24 57.
Themes
Animismcosmology

The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. Distinct from monotheism (single transcendent God), pantheism (one underlying substance), and emanation_hierarchy (cascading single source); animism's signature is the plurality, locality, and embodied-in-landscape character of the divine.

Earth is personified as Hlothyn, Thor's mother, reflecting a worldview where natural elements possess divine personality.

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Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

The gods are depicted with human forms, emotions like anger, and familial relationships such as father and son.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

The narrative depicts a final conflict between the gods and chaotic forces like the wolf Fenrir and the serpent.

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Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The commentary notes the use of skaldic poetic diction and kennings like 'Sigfather' which conceal divine identities.

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Inner Silencepraxis

The practice of stilling the mind and speech to open receptivity to divine knowledge or presence.

The notes explicitly identify Vidar as the 'silent god,' highlighting a specific attribute of divine stillness.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

Deities like Thor and Vidar actively engage in combat and experience death, demonstrating dynamic personal agency.

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Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

The text specifies that Thor fares 'Nine paces' before falling, invoking the sacred number nine significant in Norse cosmology.

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