Section 1n
Animismcosmology
The doctrine and worldview that natural phenomena, places, and objects possess inherent spirit, soul, or personality — and that the cosmos is populated by countless local, plural, embodied divine agents: kami in mountain and tree, sidhe in cairn and well, landwights in field and stone, nymphs in spring and grove, haltija in forest and lake, lares and penates in household and threshold, Iamblichean daemons in element and place. Distinct from monotheism (single transcendent God), pantheism (one underlying substance), and emanation_hierarchy (cascading single source); animism's signature is the plurality, locality, and embodied-in-landscape character of the divine.
Earth is personified as Hlothyn, Thor's mother, reflecting a worldview where natural elements possess divine personality.
All passages →Anthropomorphismtheology
Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.
The gods are depicted with human forms, emotions like anger, and familial relationships such as father and son. [quarantine-w3: anthropomorphism x norse — see rellm data/quarantine/dossiers.jsonl]
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