Select Works, Section 657 (part 2)

The doctrine that God has no parts, divisions, or composite attributes; pure undivided being.

[auto] It states that 'every Reason-Principle is a unity,' emphasizing the undivided nature of the archetypal forms.

A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.

[auto] The text describes a higher realm containing lower things and argues that multiple entities here derive from a primal unity above.

The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world.

[auto] The passage explicitly and repeatedly references the 'Reason-Principle' as the shaping force of existence and life.

The absolutely simple, undivided first principle from which all multiplicity and existence flows.

[auto] The passage argues that multiplicity must derive from a 'unity' and posits a 'primal plant' as a singular source of being.

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

[auto] The text suggests the universe holds everything and that diverse things derive from a single primal source.