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Select Works of Plotinus · 605 of 752 · tr. Thomas Taylor

Select Works, Section 577 (part 2)

But we refrain from assigning Soul to Sensible Substance, on the ground that we have already referred to Quality [which is Sensible] those affections of Soul which are related to body. On the contrary, Soul, conceived apart from affection and Reason-Principle, we have restored to its origin, leaving in the lower realm no substance which is in any sense Intellectual.
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Themes
Body As Obstacleanthropology

The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return.

[auto] Matter is characterized negatively as a shadow and vain attempt, implying its inferiority and deficiency compared to Form and Intellect.

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Emanation Hierarchycosmology

A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.

[auto] The passage explicitly describes a hierarchy where Intellectual beings are prior to Matter and higher beings give existence to lower ones.

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Evil As Privationtheology

Augustinian and Plotinian doctrine that evil has no positive being of its own but is a lack, distortion, or absence of the good — denying ontological dualism while preserving moral seriousness.

Matter is described as a 'pale reflection,' 'less complete,' and having 'no Reason-Principle whatever,' aligning with the Plotinian doctrine of deficiency or privation.

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Logoscosmology

The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world.

[auto] Reason-Principles are identified as the source of existence for sensible things, contrasting with Matter which lacks such ordering principle.

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Monadcosmology

The absolutely simple, undivided first principle from which all multiplicity and existence flows.

The text references a 'Primary' principle from which existence derives, implying the concept of a first principle distinct from Matter.

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Unity Of Beingtheology

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

The passage posits a 'single source pouring into the different streams' while acknowledging that Being has different connotations across levels of reality.

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Related passages · 7 parallels
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28.) "In Paradise the substance of the divine world penetrated the substance belonging to time, comparable to the power of the sun penetrating a fruit growing on a tree, and endowing it with such qualities as render it lovely to the sight a…”
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For things of the same kind cannot 333 333 Exuberant vitality is per se a good thing and the more exuberant the better, though, like all good things, it is dangerous, and unless properly directed is disastrous. be wholly contradictory to o…”
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jewish_mysticism|The Kabbalah Unveiled|Introduction, Section 1c
The Mantuan Codex terms this the sixth conformation of Macroprosopus, and refers it, as in the case of the fourth conformation, to the primal idea of the Sephira Netzach, victory.] 15. Therein are His two nostrils like mighty galleries, wh…”
Shared concept: Logos — The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world. (derived)
theosophy|The Secret Doctrine|Page 3 (part 7)
Herbert Spencer has of late so far modified his Agnosticism, as to assert that the nature of the "First Cause,"* which the Occultist more logically derives from the "Causeless Cause," the "Eternal," and the "Unknowable," may be essentially…”
Shared concept: Unity Of Being — The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim. (derived)
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Shared concept: Unity Of Being — The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim. (derived)
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And as in the most holy of the mysteries, they say, that the mystics at first meet with the multi form, and many-shaped genera, which are hurled forth before the gods, but on entering the temple, unmoved, and guarded by the mystic rites, th…”
Shared concept: Body As Obstacle — The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return. (derived)
christian_mysticism|Pseudo-Dionysius: The Mystical Theology|Chapter IV
That He Who is the Pre-eminent Cause of everything sensibly perceived is not Himself any one of the things sensibly perceived. We therefore maintain 536 536 Being about to explain, in these two last chapters, that no material or mental qual…”
Shared concept: Body As Obstacle — The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return. (derived)