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Select Works of Plotinus · 513 of 752 · tr. Thomas Taylor

Select Works, Section 490

Section 12 12. We have told how this vision is to be procured, whether by the mode of separation or in identity: now, seen in either way, what does it give to report? The vision has been of God in travail of a beautiful offspring, God engendering a universe within himself in a painless labour and- rejoiced in what he has brought into being, proud of his children- keeping all closely by Him, for pleasure He has in his radiance and in theirs. Of this offspring- all beautiful, but most beautiful those that have remained within- only one has become manifest without; from him [Zeus, sovereign over the visible universe] the youngest born, we may gather, as from some image, the greatness of the Father and of the Brothers that remain within the Father's house. Still the manifested God cannot think that he has come forth in vain from the father; for through him another universe has arisen, beautiful as the image of beauty, and it could not be' lawful that Beauty and Being should fail of a beautiful image. This second Kosmos at every point copies the archetype: it has life and being in copy, and has beauty as springing from that diviner world. In its character of image it holds, too, that divine perpetuity without which it would only at times be truly representative and sometimes fail like a construction of art; for every image whose existence lies in the nature of things must stand during the entire existence of the archetype. Hence it is false to put an end to the visible sphere as long as the Intellectual endures, or to found it upon a decision taken by its maker at some given moment. That teaching shirks the penetration of such a making as is here involved: it fails to see that as long as the Supreme is radiant there can be no failing of its sequel but, that existing, all exists. And- since the necessity of conveying our meaning compels such terms- the Supreme has existed for ever and for ever will exist.
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Themes
Apophatic Theologytheology

Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa.

The passage defines the primal wisdom negatively by stating what it is not, such as 'not a wisdom built up of theorems'.

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Correspondencecosmology

The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.

The relationship between the artist's wisdom, Nature's wisdom, and the Intellectual-Principle suggests a structural reflection across levels.

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Divine Providencetheology

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

The passage states that 'everywhere a wisdom presides at a making,' indicating an active divine ordering of the cosmos.

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Divine Simplicitytheology

The doctrine that God has no parts, divisions, or composite attributes; pure undivided being.

[auto] The text describes the primal wisdom as 'one totality' and a 'unity working out into detail' rather than a composite of manifold parts.

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Emanation Hierarchycosmology

A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.

[auto] The text traces a chain of derivation from the artist to Nature, and potentially to the Intellectual-Principle, outlining a hierarchy of principles.

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Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

The passage contrasts the 'apparatus of science' with the authentic existence and wisdom found in the Intellectual-Principle.

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Inner Lightanthropology

The divine spark or luminous quality residing within the human person, potentially recognisable through introspection.

The text notes that the wisdom in Nature is 'embodied in himself' (the artist), suggesting a divine quality residing within the human person.

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Kingdom Withinanthropology

The claim that the divine realm is present inside the individual, accessible without external mediation.

The text notes that divine images lie 'within the soul of the wise' as authentic existence rather than mere inscriptions.

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Logoscosmology

The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world.

[auto] The passage explicitly discusses the 'Reason-Principle' as the ordering wisdom presiding over nature and craft, mediating between higher principles and material work.

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Monadcosmology

The absolutely simple, undivided first principle from which all multiplicity and existence flows.

[auto] The search for a 'primal wisdom' that is neither derivative nor a stranger aligns with the concept of an undivided first principle.

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Unity Of Beingtheology

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

[auto] The passage emphasizes that all creation stems from a single wisdom or unity that presides everywhere, suggesting an underlying oneness of existence.

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Related passages · 8 parallels
christian_mysticism|Pseudo-Dionysius: The Mystical Theology|Chapter III-b
Now in the former treatises the course of the argument, as it came down from the highest to the lowest categories, embraced an ever-widening number of conceptions which increased at each stage of the descent, but in the present treatise it…”
Shared concept: Apophatic Theology — Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 4, Section 1l
Need is there to understand that in proper truth we do but use the elements and syllables and phrases and written terms and words as an aid to our senses; inasmuch as when our soul is moved by spiritual energies unto spiritual things, our s…”
Shared concept: Apophatic Theology — Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 7 (part 4)
28.) "In Paradise the substance of the divine world penetrated the substance belonging to time, comparable to the power of the sun penetrating a fruit growing on a tree, and endowing it with such qualities as render it lovely to the sight a…”
Shared concept: Logos — The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world. (derived)
theosophy|The Secret Doctrine|Page 3 (part 7)
Herbert Spencer has of late so far modified his Agnosticism, as to assert that the nature of the "First Cause,"* which the Occultist more logically derives from the "Causeless Cause," the "Eternal," and the "Unknowable," may be essentially…”
Shared concept: Unity Of Being — The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim. (derived)
western_esoteric|The Kybalion (Three Initiates)|Chapter VIII (part 1)
CHAPTER VIII PLANES OF CORRESPONDENCE "As above, so below; as below, so above."--The Kybalion. The great Second Hermetic Principle embodies the truth that there is a harmony, agreement, and correspondence between the several planes of Mani…”
Shared concept: Correspondence — The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others. (derived)
platonism|Plato: Timaeus|Section 1ad
That which yields has a small base; but that which rests on quadrangular bases is firmly posed and belongs to the class which offers the greatest resistance; so too does that which is the most compact and therefore most repellent. The natu…”
Shared concept: Correspondence — The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 1 (part 6)
The human selfhood will then follow in its perceptions the Spirit of God, tremblingly and in the joy of humility, and become able to see what is contained in time and in eternity. Everything is near to a soul in that state, for the soul is…”
Shared concept: Kingdom Within — The claim that the divine realm is present inside the individual, accessible without external mediation. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Mysteries and Their Emissaries-a
DID that divine knowledge which constituted the supreme possession of the pagan priestcrafts survive the destruction of their temples? Is it yet accessible to mankind, or does it lie buried beneath the rubbish of ages, entombed within the…”
Shared concept: Gnosis Direct Knowledge — Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone. (derived)