← Home
Select Works of Plotinus · 269 of 752 · tr. Thomas Taylor

Select Works, Section 261 (part 2)

Time, we are told, is the number outside Movement and measuring it, like the tens applied to the reckoning of the horses and cows but not inherent in them: we are not told what this Number is; yet, applied or not, it must, like that decade, have some nature of its own. Or "it is that which accompanies a Movement and measures it by its successive stages"; but we are still left asking what this thing recording the stages may be. In any case, once a thing- whether by point or standard or any other means- measures succession, it must measure according to time: this number appraising movement degree by degree must, therefore, if it is to serve as a measure at all, be something dependent upon time and in contact with it: for, either, degree is spatial, merely- the beginning and end of the Stadium, for example- or in the only alternative, it is a pure matter of Time: the succession of early and late is stage of Time, Time ending upon a certain Now or Time beginning from a Now. Time, therefore, is something other than the mere number measuring Movement, whether Movement in general or any particular tract of Movement. Further: Why should the mere presence of a number give us Time- a number measuring or measured; for the same number may be either- if Time is not given us by the fact of Movement itself, the Movement which inevitably contains in itself a succession of stages? To make the number essential to Time is like saying that magnitude has not its full quantity unless we can estimate that quantity. Again, if Time is, admittedly, endless, how can number apply to it? Are we to take some portion of Time and find its numerical statement? That simply means that Time existed before number was applied to it. We may, therefore, very well think that it existed before the Soul or Mind that estimates it- if, indeed, it is not to be thought to take its origin from the Soul- for no measurement by anything is necessary to its existence; measured or not, it has the full extent of its being. And suppose it to be true that the Soul is the appraiser, using Magnitude as the measuring standard, how does this help us to the conception of Time?
Related passages · 1 parallel
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 10, Section 1d
If Time be thought of as an infinite series of finite numbers Eternity is the sum of that series and not its process. But the name may be applied loosely to the process, though this is generally to be avoided. According to St. Thomas, Et…”
Both passages explore the nature of time and its relationship to movement and measurement. They discuss the distinction between time and eternity, and the role of the soul or mind in perceiving time, showing a genuine conceptual parallel across different mystical traditions.
Select Works, Section 261 (part 2) — Select Works of Plotinus — Guru