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Select Works of Plotinus · 108 of 752 · tr. Thomas Taylor

Select Works, Section 115

Section 12 12. All that thus proceeds from the supernal combines into a unity and every existing entity takes something from this blended infusion so that the result is the thing itself plus some quality. The effluence does not make the horse but adds something to it; for horse comes by horse, and man by man: the sun plays its part no doubt in the shaping, but the man has his origin in the Human-Principle. Outer things have their effect, sometimes to hurt and sometimes to help; like a father, they often contribute to good but sometimes also to harm; but they do not wrench the human being from the foundations of its nature; though sometimes Matter is the dominant, and the human principle takes the second place so that there is a failure to achieve perfection; the Ideal has been attenuated.
Themes
Correspondencecosmology

The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.

The moment and conditions of birth are determined by the kosmic circuit, reflecting astrological correspondence.

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Cosmic Sympathycosmology

The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination.

It discusses the stars' signification and co-operative efficacy within the material cosmos as part of a unified circuit.

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Divine Sparkscosmology

Fragments of divine light or spirit trapped inside material bodies, awaiting liberation and return to their source.

The Soul is said to bear with it something of its own upon entering birth.

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Emanation Hierarchycosmology

A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.

The distinction between the Soul and the Body implies a hierarchical structure of being where the Soul descends into matter.

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Inner Lightanthropology

The divine spark or luminous quality residing within the human person, potentially recognisable through introspection.

The Soul is described as presenting itself 'bearing with it something of its own,' suggesting an intrinsic divine quality retained during descent.

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Logoscosmology

The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world.

The 'kosmic circuit' is described as having effective power and completing tasks, functioning as an ordering principle for the material world.

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Separation From Sourcesoteriology

The felt condition of exile from one's divine origin — Rumi's reed flute torn from its bed, Plotinus's 'we have forgotten,' the Gnostic forgetfulness; the affective wound that complements return_to_source and gives the return its motive.

Entering the body is described as occurring under stress of an inner impulse, indicating a descent from a higher state.

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Body As Obstacleanthropology

The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return.

[auto] The text states the Soul could never touch body 'except under stress of a powerful inner impulse,' implying the material body is an alien or resistant state.

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Divine Providencetheology

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

[auto] The passage explicitly describes the effective power of the cosmic circuit completing tasks belonging to the All, reflecting divine ordering.

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Soul Migrationcosmology

The transmigration of the soul across lives.

[auto] The passage explicitly discusses the Soul 'before entering into birth' and its entry determined by the kosmic circuit.

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Unity Of Beingtheology

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

[auto] The passage emphasizes 'the All' as a unified whole where everything takes its rank and function as a part of the circuit.

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Related passages · 2 parallels
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 2, Section 1k
Indeed, He is not an unity in this sense, and doth not participate in unity nor possess it; 224 224 These two phrases well express the meaning of the title “Beyond things and supernally infusing Unity” (ὑπερηνωμένη), which I have generally…”
Both passages discuss the concept of a transcendent unity that emanates and infuses into the multiplicity of existence. They share the idea of a higher principle that influences and perfects individual entities without altering their fundamental nature.
hermeticism|Corpus Hermeticum 5: The Discourse of Hermes to Asclepius|Section 1c
And for this cause hath He all names, in that they are one Father's. And for this cause hath He Himself no nome, in that He's Father of [them] all. Who, then, may sing Thee praise of Thee, or [praise] to Thee? Whither, again, am I to tur…”
Both passages explore the relationship between the divine and the material world, emphasizing the unity and omnipresence of the divine. Passage A discusses the Soul's interaction with the material world and the influence of cosmic forces, while Passage B describes the divine as being all and in all, transcending and encompassing everything.