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Iamblichus: On the Mysteries · 103 of 218 · tr. Thomas Taylor

Chapter VIII

The same absurdities likewise happen from assigning, as the causes of what is effected by sacrifices, either certain numbers that are with us, such, for instance, as assuming the number 235 sixty in the crocodile, [97] as adapted to the sun; or physical reasons, as the powers and energies of animals, for instance, of the dog [98] , the 236 cynocephalus, [99] and the weasel [100] , these being common to the moon; or material forms, such as are seen in sacred animals [101] according to 237 the colours, and all the forms of the body; 238 or any thing else pertaining to the bodies of 239 animals, or of other things which are offered; 240 or a certain member, as the heart of a cock; [106] or other things of the like kind which are surveyed about nature, if they are considered as the causes of the efficacy in sacrifices. For from these things the Gods are not demonstrated to be supernatural causes; nor, as such, to be excited by sacrifices. But they are considered as physical causes detained by matter, and as physically involved in bodies, and coexcited and becoming quiescent together with them, these things also existing about nature. If, therefore, any thing of this kind takes place in sacrifices, it follows as a concause, and as having the relation of that without which a thing is not effected; and thus it is suspended from precedaneous causes.
Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

The passage explicitly attributes physical forms to animals like the dog and cynocephalus as part of the sacrificial efficacy.

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Body As Obstacleanthropology

The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return.

The text describes Gods being 'detained by matter' and physically involved in bodies rather than being supernatural causes.

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Correspondencecosmology

The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.

The passage links specific numbers to celestial bodies (sun, moon) and animal forms to divine attributes, reflecting cosmic alignment.

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Divine Hiddennesstheology

The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father.

The Gods are described as being 'detained by matter' and not directly excited by sacrifices in the way one might expect.

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Evil As Privationtheology

Augustinian and Plotinian doctrine that evil has no positive being of its own but is a lack, distortion, or absence of the good — denying ontological dualism while preserving moral seriousness.

The text argues that Gods are not supernatural causes but are 'detained by matter,' implying a lack of divine power in the material realm.

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Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

The text discusses assigning specific numbers (like 235) to celestial bodies as causes of sacrifice efficacy.

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Ritual Puritypraxis

The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine.

The passage discusses the efficacy of sacrifices and the nature of what is offered, implying a requirement for proper ritual conduct.

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Theurgypraxis

Iamblichean ritual practice that engages the gods directly through consecrated material symbols and actions, on the premise that divine power descends into properly prepared matter — distinct from philosophical contemplation alone.

The passage centrally debates the efficacy of sacrifices and the physical causes attributed to them within Iamblichean theological context.

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Related passages · 1 parallel
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 10 (part 11)
At the same time it made one fire out of the combination of the human life-fire and the divine love-fire, and therewith was constituted a true sacrifice of sin and restitution, because the sin was sacrificed to the fire of divine wrath, to…”
Both passages discuss the nature and significance of sacrifices in their respective mystical traditions. They explore the deeper, symbolic meanings behind sacrificial practices, moving beyond literal interpretations to reveal spiritual insights.